Acts 12:20
in Acts 12Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
BSB
The same verse in ASV and KJV ▾
ASV
Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, they asked for peace, because their country was fed from the king’s country.
KJV
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
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This verse in Acts 12
Commentary
10 notes on this verseThey were asking for peace because their regions were being fed by him. They needed the friendship of the neighboring king because their region was very narrow and was pressed by the boundaries of Galilee and Damascus. Whence, neither did their metropolis of Tyre have …
This site's exposition
highly displeased with them of Tyre and Sidon
on Acts 12:20-23
Herod's quarrel with Tyre and Sidon, cities dependent on his territory for grain, is patched through Blastus the king's chamberlain, and on a set day Herod addresses the delegation arrayed in royal apparel that Josephus separately describes as a robe woven of silver catching the morning sun. The people's shout, the voice of a god and not of a man, is flattery Herod does not refuse, and immediately the angel of the Lord smites him because he gave not God the glory. Josephus records the same event in the Antiquities, a sudden internal pain following the acclamation and death five days later, an outside confirmation the bench treats as one of the strongest points of contact between Luke and secular history in the whole book.
The record, by era
The Church Fathers1 voice
Why does he mention this history? Say, what has it to do with the Gospel, that Herod is incensed with the Tyrians and Sidonians? It is not a small matter, even this, how immediately justice seized him; although not because of Peter, but because of his arrogant speaking. "And he went down from Judea to Caesarea, and there abode. And Herod was highly displeased with them of Tyre and Sidon." He is now going to mention a matter of history: this is the reason why he adds the names, that it may be shown how he keeps to the truth in all things. "And," it says, "having made Blastus the king's chamberlain their friend, they desired peace; because their country was nourished by the king's country." For probably there was a famine. I suppose it was also to bring those men of Tyre and Sidon to apologize, that he withdrew from Jerusalem: for with those he was incensed, while paying such court to these. See how vainglorious the man is: meaning to confer the boon upon them, he makes an harangue. But Josephus says, that he was also arrayed in a splendid robe made of silver.
The Medieval Church1 voice
Luke mentioned this story, from which it is evident how immediately punishment overtook Herod.
The Puritans and the Awakening3 voices
And so the Christians of those parts were, by the providence of God, delivered from scarcity. Their country was nourished - Was provided with, corn, by the king's country - Thus Hiram also, king of Tyre, desired of Solomon food or corn for his household, 1 Kings v, 9. And on a set day - Which was solemnized yearly, in honour of Claudius Caesar;
); and this was done while Barnabas and Saul were at Jerusalem, upon the errand that the church of Antioch sent them on, to carry their charity; and therefore in the close we have an account of their return to Antioch,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And Herod was highly displeased with them of Tyre and Sidon,....
3 more voices on this verse
The Nineteenth Century3 voices
Highly displeased with them of Tyre - On what account Herod was thus displeased is not related by any historian, as far as I have been able to ascertain. Josephus, who speaks of this journey of Herod to Caesarea, says nothing of it; and it is useless for us to conjecture. Having made Blastus - their friend - Blastus was probably a eunuch, and had considerable influence over his master Herod; and, to reach the master, it is likely they bribed the chamberlain.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Herod was . . . displeased with them of Tyre and Sidon--for some reason unknown; but the effect on their commercial relations made the latter glad to sue for peace. their country was nourished by the king's country--See 1Ki 5:11;
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And Herod was highly displeased ... - Greek: “bore a hostile mind,” intending war. See the margin. The Greek word θυμομαχῶν thumomachōn does not occur elsewhere in the New Testament. It means to meditate war; to purpose war in the mind; or here, probably, to be enraged or angry at them. What was the cause of this hostility to the people of Tyre and Sidon is not mentioned, and conjecture is useless. It is not at all inconsistent, however, with the well known character of Herod. It was probably from some cause relating to commerce. Tyre and Sidon were under the Roman power, and had some shadow of liberty (Grotius), and it is probable that they might have embarrassed Herod in some of his regulations respecting commerce. Tyre and Sidon - See the notes on Mat 11:21. They were north of Caesarea. They came with one accord - Fearing the effects of his anger, they united in sending an embassage to him to make peace. Blastus, the king’s chamberlain - See Rom 16:23. The word “chamberlain” denotes an officer who is charged with the direction and management of a chamber or chambers, particularly a bed-chamber. It denotes here a man who had charge of the bed chamber of Herod. Because their country was nourished ... - Was supplied by the territories of Herod. The country of Tyre and Sidon included a narrow strip of land on the coast of the Mediterranean. Of course they were dependent for provisions, and for articles of commerce, on the interior country; but this belonged to the kingdom of Herod; and as they were entirely dependent on his country, as he had power to dry up the sources of their support and commerce, they were the more urgent to secure his favor.
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἦν | en | He was | G1510 → | 2333 times |
| δὲ | de | now | G1161 → | 2765 times |
| θυμομαχῶν | thumomachon | furiously angry | G2371 → | |
| Τυρίοις | turiois | with [the] Tyrians | G5183 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| Σιδωνίοις· | sidoniois | Sidonians; | G4606 → | |
| ὁμοθυμαδὸν | homothumadon | with one accord | G3661 → | 11 times |
| δὲ | de | then | G1161 → | 2765 times |
| παρῆσαν | paresan | they were coming | G3918 → | 25 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| καὶ | kai | And | G2532 → | 9120 times |
| πείσαντες | peisantes | having gained | G3982 → | 51 times |
| Βλάστον | blaston | Blastus | G986 → | |
| τὸν | ton | who [was] | G3588 → | 19766 times |
| ἐπὶ | epi | over | G1909 → | 883 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κοιτῶνος | koitonos | bedchamber | G2846 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| βασιλέως | basileos | king | G935 → | 114 times |
| ᾐτοῦντο | etounto | they were seeking | G154 → | 70 times |
| εἰρήνην, | eirenen | peace, | G1515 → | 91 times |
| διὰ | dia | because of | G1223 → | 664 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| τρέφεσθαι | trephesthai | being nourished | G5142 → | |
| αὐτῶν | auton | their | G846 → | 5565 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| χώραν | choran | region | G5561 → | 28 times |
| ἀπὸ | apo | by | G575 → | 640 times |
| τῆς | tes | the | G3588 → | 19766 times |
| βασιλικῆς.¶ | basilikes | king’s. | G937 → |
ἦνHe was
enG1510 →2333 times
δὲnow
deG1161 →2765 times
θυμομαχῶνfuriously angry
thumomachonG2371 →
Τυρίοιςwith [the] Tyrians
turioisG5183 →
καὶand
kaiG2532 →9120 times
Σιδωνίοις·Sidonians;
sidonioisG4606 →
ὁμοθυμαδὸνwith one accord
homothumadonG3661 →11 times
δὲthen
deG1161 →2765 times
παρῆσανthey were coming
paresanG3918 →25 times
πρὸςto
prosG4314 →700 times
αὐτὸνhim
autonG846 →5565 times
καὶAnd
kaiG2532 →9120 times
πείσαντεςhaving gained
peisantesG3982 →51 times
ΒλάστονBlastus
blastonG986 →
τὸνwho [was]
tonG3588 →19766 times
ἐπὶover
epiG1909 →883 times
τοῦthe
touG3588 →19766 times
κοιτῶνοςbedchamber
koitonosG2846 →
τοῦof the
touG3588 →19766 times
βασιλέωςking
basileosG935 →114 times
ᾐτοῦντοthey were seeking
etountoG154 →70 times
εἰρήνην,peace,
eirenenG1515 →91 times
διὰbecause of
diaG1223 →664 times
τὸ<the>
toG3588 →19766 times
τρέφεσθαιbeing nourished
trephesthaiG5142 →
αὐτῶνtheir
autonG846 →5565 times
τὴν<the>
tenG3588 →19766 times
χώρανregion
choranG5561 →28 times
ἀπὸby
apoG575 →640 times
τῆςthe
tesG3588 →19766 times
βασιλικῆς.¶king’s.
basilikesG937 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 16:8The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
it leads to
- 1 Thessalonians 5:5
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
- Ephesians 5:8
For you were once darkness, but now you are light in the Lord. Walk as children of light,
- John 12:36
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
- Luke 16:10
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
- Proverbs 6:6–8
Walk in the manner of the ant, O slacker; observe its ways and become wise.
- 1 Thessalonians 5:5
Through
Ezekiel 27:17Judah and the land of Israel traded with you; they exchanged wheat from Minnith, cakes and honey, oil and balm for your merchandise.
it leads to
- Judges 11:33
With a great blow he devastated twenty cities from Aroer to the vicinity of Minnith, as far as Abel-keramim. So the Ammonites were subdued before the Israelites.
- 1 Kings 5:9
My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can…
- Judges 11:33
Through
Ezra 3:7They gave money to the masons and carpenters, and food and drink and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to Joppa by sea, as authorized by…
it leads to
- 1 Kings 5:6
Now therefore, order that cedars of Lebanon be cut down for me. My servants will be with your servants, and I will pay your servants whatever wages you set, for you know that there…
- 1 Kings 5:6
Where this verse is studied
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About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 27; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Josephus, Antiquities of the Jews; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.
