2 Timothy 1:2
in 2 Timothy 1To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
BSB
The same verse in ASV and KJV ▾
ASV
to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
KJV
To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
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This verse in 2 Timothy 1
Commentary
12 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But this seems to me not justified by the Greek word agapetos, which implies the attachment of reasoning and choice, on the ground of merit in the one "beloved," not of merely instinctive love. See TRENCH [Greek Synonyms of the New Testament].
This site's exposition
the promise of life
on 2 Timothy 1:1-2
Paul writes as an apostle by the will of God, not by human appointment, and grounds his call in the promise of life which is in Christ Jesus, the gospel already summarized inside his own greeting. He addresses Timothy as my dearly beloved son, warmer than 1 Timothy's plainer own son in the faith, the tenderness of a dying man's last letter. The greeting doubles Paul's usual grace and peace with mercy, a triad this letter alone among the Pauline letters gives Timothy, fitted to a young minister under real pressure.
The record, by era
The Church Fathers5 voices
A commentator
Theodoret of CyrusINTERPRETATION OF THE SECOND LETTER TO TIMOTHY · Written before 458.
proposed
Timothy's sonship to Paul is that of the soul, not that generated by nature, and is based on the spiritual promise of life.
When writing to Timothy he put at the head of the letter, "To my dearly beloved son," for he had begotten him, not in body but in faith.
What is the reason of his writing this second Epistle to Timothy? He had said, "I hope to come unto thee shortly" (1 Tim. iii. 14), and as this had not taken place, instead of coming to him, he consoles him by a letter, when he was grieving perhaps for his absence, and oppressed by the cares of the government, which he had now taken in hand. For even great men, when they are placed at the helm, and are charged with the direction of the Church, feel the strangeness of their position, and are overwhelmed, as it were, by the waves of business. This was particularly the case when the Gospel was first preached, when the ground was everywhere unturned, and all was opposition and hostility. There were, besides, heresies commencing from the Jewish teachers, as he has shown in his former Epistle. Nor does he only comfort him by letters, he invites him to come to him: "Do thy diligence," he says, "to come shortly unto me," and, "when thou comest, bring with thee the books, but especially the parchments." (2 Tim. iv. 9 and 2 Tim. iv. 13.) And he seems to have written this Epistle when his end was approaching. For he says, "I am now ready to be offered up"; and again, "At my first answer no man stood with me." (2 Tim. iv. 6 and 2 Tim. iv.16) To set all this right, he both offers consolation from his own trials, and also says, "Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus." Thus at the very commencement he raises up his mind. Tell me not, he says, of the dangers here. These obtain for us eternal life, where there is no peril, where grief and mourning flee away. For He hath not made us Apostles only that we might encounter dangers, but that we might even suffer and die. […]
"To Timothy, my dearly beloved son." Not merely his "son," but, "dearly beloved"; since it is possible for sons not to be beloved. Not such, he means, art thou; I call thee not merely a son, but a "dearly beloved son." As he calls the Galatians his children, but at the same time complains of them; "My little children," he says, "of whom I travail in birth again." (Gal. iv. 19.) And he bears particular testimony to his virtue by calling him "beloved." For where love does not arise from nature, it must arise from the merit of the object. Those who are born of us, are loved not only on account of their virtue, but from the force of nature; but when those who are of the faith are beloved, it is on account of nothing but their merit, for what else can it be? And this especially in the case of Paul, who never acted from partiality. And further, he shows by calling him his "beloved son," that it was not because he was offended with him, or despised him, or condemned him; that he did not come to him. "Grace, mercy, and peace, from God the Father, and Christ Jesus our Lord." These things which he before prayed for, he again invokes upon him. And observe how, at the very beginning, he excuses himself for not having come to him, nor seen him. For his words, "Till I come," and, "Hoping to come to thee shortly," had led Timothy to expect his coming soon. For this he excuses himself, but he does not immediately mention the cause of his not coming, lest he should grieve him mightily. For he was detained in prison by the emperor. But when at the end of the Epistle he invited him to come to him, then he informed him of it. He does not at the outset plunge him into sorrow, but encourages the hope that he shall see him. "Greatly desiring to see thee," and "Do thy diligence to come unto me shortly." (2 Tim. i. 4, and iv. […]
To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. my beloved child. For Timothy is indeed a child, and certainly beloved. If he were not very virtuous, he would not be both a child, beloved, and …
5 more voices on this verse
The Medieval Church2 voices
The person greeted is Timothy, his son, converted by him: my dearly beloved son, because he was of the same mind: for I have no man so of the same mind who with sincere affection is solicitous for you (Phil 2:20). The goods he desires …
One can be a son, yet unloved. Meanwhile, Timothy was beloved, and without doubt, for his virtue. By this, therefore, the apostle shows that he is leaving him not because he was angry with him or despised him for anything: no, you, he says, are …
The Puritans and the Awakening1 voice
To Timothy, my dearly beloved son,....
The Nineteenth Century2 voices
To Timothy, my dearly beloved son - See the note on 1Ti 1:2.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
To Timothy, my dearly beloved son; - See the notes at 1Ti 1:2. Grace, mercy, and peace - see the notes at Rom 1:7.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Τιμοθέῳ | timotheo | To Timothy | G5095 → | |
| ἀγαπητῷ | agapeto | [my] beloved | G27 → | |
| τέκνῳ· | tekno | child: | G5043 → | |
| χάρις, | charis | Grace, | G5485 → | 153 times |
| ἔλεος, | eleos | mercy, | G1656 → | 27 times |
| εἰρήνη | eirene | [and] peace | G1515 → | |
| ἀπὸ | apo | from | G575 → | 640 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| πατρὸς | patros | [the] Father | G3962 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| Χριστοῦ | christou | Christ | G5547 → | 523 times |
| Ἰησοῦ | iesou | Jesus | G2424 → | 908 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κυρίου | kuriou | Lord | G2962 → | 711 times |
| ἡμῶν.¶ | hemon | of us. | G3165 → | 1936 times |
ΤιμοθέῳTo Timothy
timotheoG5095 →
ἀγαπητῷ[my] beloved
agapetoG27 →
τέκνῳ·child:
teknoG5043 →
χάρις,Grace,
charisG5485 →153 times
ἔλεος,mercy,
eleosG1656 →27 times
εἰρήνη[and] peace
eireneG1515 →
ἀπὸfrom
apoG575 →640 times
θεοῦGod
theouG2316 →1312 times
πατρὸς[the] Father
patrosG3962 →
καὶand
kaiG2532 →9120 times
ΧριστοῦChrist
christouG5547 →523 times
ἸησοῦJesus
iesouG2424 →908 times
τοῦthe
touG3588 →19766 times
κυρίουLord
kuriouG2962 →711 times
ἡμῶν.¶of us.
hemonG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Timothy 2:1You therefore, my child, be strong in the grace that is in Christ Jesus.
it leads to
- 2 Corinthians 12:9–10
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- 2 Timothy 1:7
For God has not given us a spirit of fear, but of power, love, and self-control.
- Philippians 4:13
I can do all things through Christ who gives me strength.
- 2 Corinthians 12:9–10
Through
Philippians 4:1Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
it leads to
- 1 Corinthians 16:13
Be on the alert. Stand firm in the faith. Be men of courage. Be strong.
Reached by 2 separate paths from here.
- Philippians 1:27
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm…
- Psalms 27:14
Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!
- Philippians 2:16
as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
- 1 Corinthians 16:13
Where this verse is studied
On this page
Studies2
On this verse
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About 2 Timothy

Who and where
1 name in this verse with a page on the site.
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cassiodorus, EXPLANATION OF THE PSALMS 101.29; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 1; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Theodoret of Cyrus, INTERPRETATION OF THE SECOND LETTER TO TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.
