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2 Timothy 1:10

in 2 Timothy 1

And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,

BSB

The same verse in ASV and KJV ▾

ASV

but hath now been manifested by the appearing of our Saviour Christ Jesus, who abolished death, and brought life and immortality to light through the gospel,

KJV

But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

This verse in 2 Timothy 1

Commentary

17 notes on this verse

A commentator

Athanasius of Alexandria

296–373

Discourses Against the Arians 1.59.8 · Written before 373.

"From Adam to Moses death reigned"; but the presence of the Word abolished death. No longer in Adam are we all dying. In Christ we are all reviving.

This site's exposition

before time began

on 2 Timothy 1:9-10

God saved and called us not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. The text states that prior purpose and leaves its relation to human choice open, as Ephesians 1 does. Verse 10 gives the center: Christ has abolished death and illuminated the way to life and immortality through the gospel, the good news throwing light on what death had hidden.

This site's exposition

abolished death

The grace planned before time began now stands in the open, because the Savior has appeared. Athanasius sets the verse beside Romans 5:14: death reigned from Adam to Moses, but the presence of the Word abolished death. Its full effect waits for the resurrection, as Revelation 20:14 shows.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

Now revealed through the appearing of our Savior Jesus Christ, who abolished death and brought life and immortality to light through the Gospel, for which I was appointed a preacher and an apostle and a teacher of the Gentiles. Already long ago it was prefigured …

A commentator

Augustine of Hippo

SERMONS 4.1 · Written in the 5th century.

proposed

Is he not at the same time a lamb and a lion in both his suffering and his resurrection? Let us discern the lamb in the suffering. "He was," as we just reminded you, "mute as a lamb before its shearer, and he opened not his mouth." Let us discern the lion in the suffering. Jacob has said, "Thou hast risen: resting thou hast slept as a lion. Let us discern the lamb in the resurrection. When the Apocalypse is speaking of the everlasting glory of virgins, it says, "They follow the lamb wherever he goes." Let us discern the lion in the resurrection. The Apocalypse also says, "The lion of the tribe of Judah has overcome to open the scroll." Why is he a lamb in his suffering? Because, although he was innocent, he suffered death. Why is he a lion in his suffering? Because he slew death when he himself was slain. Why is he a lamb in his resurrection? Because his innocence is everlasting. Why is he a lion in his resurrection? Because his power is everlasting.

A commentator

Theodoret of Cyrus

INTERPRETATION OF THE SECOND LETTER TO TIMOTHY · Written before 458.

proposed

Indeed, the God of all pre-formed these things from the beginning and before the ages. Now he has brought about a conclusion to all that was decreed. The incarnation is that in which the eternity of the Son is finally manifested.

A commentator

Ignatius of Antioch

Epistle of Ignatius to the Philadelphians · Written before 108.

proposed

The priests indeed are good, but the High Priest is better; to whom the holy of holies has been committed, and who alone has been trusted with the secrets of God. He is the door of the Father, by which enter in Abraham, and Isaac, and Jacob, and the prophets, and the apostles, and the Church. All these have for their object the attaining to the unity of God. But the Gospel possesses something transcendent [above the former dispensation], viz., the appearance of our Lord Jesus Christ, His passion and resurrection. For the beloved prophets announced Him, but the Gospel is the perfection of immortality. All these things are good together, if ye believe in love.

A commentator

John Chrysostom

Homily on 2 Timothy 2 · Written in the 5th century.

proposed

"But is now made manifest by the appearing of our Saviour Jesus Christ, Who hath abolished death, and hath brought life and immortality to light by the Gospel." Thou seest the power, thou seest the gift bestowed not by works, but through the Gospel. These are objects of hope: for both were wrought in His Body. And how will they be wrought in ours? "By the Gospel."
9 more voices on this verse

The Church Fathers1 voice

A commentator

Theodore of Mopsuestia

COMMENTARY ON 2 TIMOTHY · Written before 428.

proposed

The gospel is ancient in the will of the Giver, even if new in the chain of events. God has demonstrated his eternal will in Christ.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

Though the grace was foreordained, it has been revealed now, when the Savior appeared. Christ in His own body actually destroyed death, making the body incorruptible; but us He enlightened through the Gospel—to hope for life and incorruption. For we have not yet actually been …

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

But this predestination was first hidden, but is now manifest. And how? As the thoughts of the heart are manifested through works, hence now in the doing of the work, a choice is manifested by the illumination. He is speaking precisely, because to manifest is …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

By the appearing of our saviour - This implies his whole abode upon earth. Who hath abolished death - Taken away its sting, and turned it into a blessing. And hath brought life and immortality to light - Hath clearly revealed by the gospel that immortal life which he hath purchased for us.
But is now made manifest by the appearing of our Saviour Jesus Christ,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is usual with Paul, when he mentions Christ, and the gospel of Christ, to digress from his subject, and enlarge upon them; so full was he of that which is all our salvation, and ought to be all our desire.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But is now made manifest - This purpose of God to save the Gentiles as well as the Jews, and call them to the same state of salvation by Jesus Christ, was, previously to the manifestation of Christ, generally hidden; and what was revealed of it, was only through the means of types and ceremonies. Who hath abolished death - Καταργησαντος μεν τον θανατον. Who has counterworked death; operated against his operations, destroyed his batteries, undersunk and destroyed his mines, and rendered all his instruments and principles of attack useless.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The Greek article before "death" implies that Christ abolished death, not only in some particular instance, but in its very essence, being, and idea, as well as in all its aspects and consequences (Joh 11:26; The carrying out of the abolition of death into full effect is to be at the resurrection (Re 20:14).

quarantine:debris (2026-07-29) — unbalanced-parens

But is now made manifest - The purpose to save us was long concealed in the divine mind, but the Saviour came that he might make it known. Who hath abolished death - That is, he has made it so certain that death will be abolished, that it may be spoken of as already done. It is remarkable how often, in this chapter, Paul speaks of what God intends to do as so certain, that it may be spoken of as a thing that is already done. In the meaning of the expression here, see the notes at 1Co 15:54; compare the notes at Heb 2:14. The meaning is, that, through the gospel, death will cease to reign, and over those who are saved there will be no such thing as we now understand by dying. And hath brought life and immortality to light through the gospel - This is one of the great and glorious achievements of the gospel, and one of the things by which it is distinguished from every other system. The word rendered “hath brought to light” - φωτίζω phōtizō - means to give light, to shine; then to give light to, to shine upon; and then to bring to light, to make known. Robinson, Lexicon. The sense is, that these things were before obscure or unknown, and that they have been disclosed to us by the gospel. It is, of course, not meant that there were no intimations of these truths before, or that nothing was known of them - for the Old Testament shed some light on them; but that they are fully disclosed to man in the gospel. It is there that all ambiguity and doubt are removed, and that the evidence is so clearly stated as to leave no doubt on the subject. The intimations of a future state, among the wisest of the pagan, were certainly very obscure, and their hopes very faint. The hope of a future state is styled by Cicero, Futurorum quoddam augurium saeculorum - “a conjecture or surmise of future ages. Tusc. Q. 1. […]

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Titus 2:11

    For the grace of God has appeared, bringing salvation to everyone.

    it leads to

    • Ephesians 2:8

      For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,

    • 1 Timothy 2:4

      who wants everyone to be saved and to come to the knowledge of the truth.

    • Isaiah 45:22

      Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.

    • Hebrews 2:9

      But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death…

    • Ephesians 2:5

      made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!

  • Through

    2 Peter 3:18

    But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.

    it leads to

    • Colossians 1:10

      so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

    • Ephesians 4:15

      Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.

    • 1 Peter 2:2

      Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,

Where this verse is studied

About 2 Timothy

Preaching in the Wilderness, Gustave Doré, 1866. Public domain.
Preaching in the Wilderness, Gustave Doré, 1866. Public domain.
This page draws on 17 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Discourses Against the Arians 1.59.8; Augustine of Hippo, SERMONS 4.1; Ignatius of Antioch, Epistle of Ignatius to the Philadelphians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 2; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Theodore of Mopsuestia, COMMENTARY ON 2 TIMOTHY; Theodoret of Cyrus, INTERPRETATION OF THE SECOND LETTER TO TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.