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2 Kings 6:17

in 2 Kings 6

Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.

BSB

The same verse in ASV and KJV

ASV

And Elisha prayed, and said, Jehovah, I pray thee, open his eyes, that he may see. And Jehovah opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

KJV

And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see. And the Lord opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.

This verse in 2 Kings 6

Commentary

17 notes on this verse
Open his eyes that he may see - Elisha’s servant lacked the faith of his master. Elisha therefore prays that he may be given a vision of the spiritual world, and see, as if with the bodily eye, the angelic host (marginal references) which he himself knows to be present.

This site's exposition

how shall we do

on 2 Kings 6:15-17

Elisha's servant wakes to an army surrounding the city and asks the question fear always asks first. Elisha answers with the ratio that matters, they that be with us are more than they that be with them, and then prays not for deliverance but for sight, Lord, open his eyes. What the servant sees is a mountain full of horses and chariots of fire, the words that named Elijah's own departure at 2:11, their only other occurrence in Scripture, the unseen army standing guard the whole time the servant could see only the siege.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

On the Duties of the Clergy 3.1.5 · Written before 397.

proposed

But, as many delight in warfare, which is the most glorious, to bring a battle to an end by the strength of a great army or by merits before God alone? Elisha rested in one place while the king of Syria waged a great war against the people of our ancestors, and was adding to its terrors by various treacherous plans and was endeavoring to catch them in an ambush. But the prophet found out all their preparations, and being by the grace of God present everywhere in mental vigor, he told the thoughts of their enemies to his countrymen and warned them of what places to beware. And when this was known to the king of Syria, he sent an army and shut in the prophet. Elisha prayed and caused all of them to be struck with blindness and made those who had come to besiege him enter Samaria as captives.

A commentator

Ambrose of Milan

On the Duties of the Clergy 1.29.140 · Written before 397.

proposed

If, then, justice is binding, even in war, how much more ought we to observe it in time of peace. Such favor the prophet showed to those who came to seize him. We read that the king of Syria had sent his army to lie in wait for him, for he had learned that it was Elisha who had made known to all his plans and consultations. And Gehazi, the prophet's servant, seeing the army, began to fear that his life was in danger. But the prophet said to him, "Do not fear, for they who are with us are more than they who are with them." And when the prophet asked that the eyes of his servant might be opened, they were opened. Then Gehazi saw the whole mountain full of horse and chariots round about Elisha. As they came down to him the prophet says, "Strike, O God, the army of Syria with blindness." And this prayer being granted, he says to the Syrians, "Follow me, and I will bring you to the man whom you seek." Then they saw Elisha, whom they were endeavoring to lay hold of, and seeing him they could not hold him fast. It is clear from this that faith and justice should be observed even in war; and that it could not but be a disgraceful thing if faith were violated.

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 6:18 · Written before 373.

proposed

Elisha prayed before the Lord and said, "strike this people with blindness." And he struck them with blindness according to the words of Elisha. Ben-hadad, king of the Arameans, sent a large army to surround the city of Dothan and ordered them to arrest Elisha, …

A commentator

Maximus of Turin

SERMON 83.2-3 · Written before 465.

proposed

So they are in error who think that when a battle is waged successfully, they have overcome through their own strength. For they should know that adversaries are conquered by merits rather than by strength, and they are overcome not so much by power as …

A commentator

Ambrose of Milan

ON THE DEATH OF THEODOSIUS 10 · Written before 397.

proposed

Elsewhere, also, that is, in the books of Kings we read that Elisha was in Samaria, and suddenly an army of Syrians surrounded and set on him. Gehazi saw them and said to his master, "O master, what shall we do?" And Elisha the prophet said, "Do not fear, for there are more with us than with them." And he prayed that the Lord would open the eyes of Gehazi. And his eyes were opened, and he saw the mountain full of horses and chariots around Elisha. And Elisha prayed that God would strike them with blindness.
10 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 17 · Written in the 13th century.

proposed

Scripture enlightens in a circle, as, for instance, when it advises us not to flee, because we have protection all around. For we have the Lord and angels about us, wherefore the Psalm: Mountains are round about Jerusalem; so the Lord is round about His …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

He saw, &c. - Fire is both dreadful and devouring: that power which was engaged for Elisha, could both terrify and consume the assailants. Elijah gave a specimen of Divine justice, when he called for flames of fire on the heads of his persecutors to consume them. Elisha gives a specimen of Divine mercy, in heaping coals of fire on the heads of his persecutors to melt them.
And Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The eyes of his body were open, and with them he saw the danger. "Lord, open the eyes of his faith, that with them he may see the protection we are under." Note, First, The greatest kindness we can do for those that are fearful and faint-hearted is to pray for them, and so to recommend them to the mighty grace of God.

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see--The invisible guard of angels that encompass and defend us (Ps 34:7). The opening of the eyes, which Elisha prayed for, were those of the Spirit, not of the body--the eye of faith sees the reality of the divine presence and protection where all is vacancy or darkness to the ordinary eye.
This young man waited upon a Prophet—he could not have had a more instructive occupation, yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him—but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him—good servants should be their master's best friends. In return, his believing master prays for him.
This young man waited upon a Prophet—he could not have had a more instructive occupation, yet his eyes needed to be opened. He was well disposed towards good things, for the tone of his language to his master shows that he was heartily at one with him—but his eyes were not yet half opened. Being in great alarm for his master's safety, he ran to him to warn him—good servants should be their master's best friends. In return, his believing master prays for him. If we desire the good of our servants, our children and our friends, let us take care that we make supplication for them! All that we can do for them at our best is to give them secondary blessings, but if we pray to God for them, they will receive the best of gifts from Him who sends down in His mercy nothing but good gifts and perfect gifts. When we have come to the end of our teaching, example and persuasion, let us hand our young friends over to the Lord who works effectually unto eternal salvation. Elisha's petition for this young man was, "O Lord, I pray, open his eyes, that he may see!" The young man was, at that time, in the peculiar condition of seeing and yet not seeing. He saw the enemy surrounding the city, but not the greater host of the Lord's angels who protected the man of God. Looking over the little walls of Dothan, he observed all the country round about to be occupied by the horses and chariots of the king of Syria. And he cried, "Alas, my Master! What shall we do?" He could see the danger, but he could not see the deliverance and, therefore, the Prophet lifted up his heart to Heaven and said, "O Lord, I pray, open his eyes, that he may see!" Elisha reckons his servant's natural sight as not seeing and regards the vision which detects the invisible as the only true sight.
[Another Sermon by Mr. Spurgeon, on the same text, is #2215, Volume 37—YOUNG MAN! A PRAYER FOR YOU] THE Believer in Christ sees much more than any other man sees. There is a proverb which says, "Seeing is believing," but that is not true, for there are many things that we see, which, if we are sensible persons, we shall notbelieve, since our eyes are very apt, indeed, to be deceived, and optical illusions are very common. If you turn the proverb around the other way and say, "Believing is seeing," you will often find it come true.
[Another Sermon by Mr. Spurgeon, on the same text, is #2215, Volume 37—YOUNG MAN! A PRAYER FOR YOU] THE Believer in Christ sees much more than any other man sees. There is a proverb which says, "Seeing is believing," but that is not true, for there are many things that we see, which, if we are sensible persons, we shall notbelieve, since our eyes are very apt, indeed, to be deceived, and optical illusions are very common. If you turn the proverb around the other way and say, "Believing is seeing," you will often find it come true. The man who has believed has "the evidence of things not seen" as yet. He is like Moses who is described as "seeing Him who is invisible." Faith is to a man like new eyes—eyes with a far wider range of vision than natural eyes ever have—eyes which see the Truths of God, which natural eyes often do not—eyes which wax not dim, but which, as age increases, grow yet more bright and farseeing! Blessed is the man who has the eyesight of faith! Elisha had it and, therefore, when he saw the hosts of Syria, with their horses and chariots encompassing the city of Dothan, he also saw the angelic hosts with their horses and chariots of fire which God had sent to guard him from the Syrians. The eyesight of faith produces, in the man who possesses it, a calm and quiet frame of mind. Elisha's servant said, "Alas, my master!" but Elisha did not say, "Alas, my servant!" for there was nothing to cause him to be alarmed. The servant said, "What shall we do?" but his master said nothing of the kind—with those horses and chariots of fire visible to his eyes, he had no need to be dismayed and no reason for asking the question, "What shall we do?" It is a grand thing to have a calm, serene frame of mind, so as not readily to be put out of temper and to grow angry, or to become depressed and anxious, but to possess one's soul in patience and peacefulness.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lord - open his eyes - Where is heaven? Is it not above, beneath, around us? And were our eyes open as were those of the prophet’s servant, we should see the heavenly host in all directions. The horses and chariots of fire were there, before the eyes of Elisha’s servant were opened.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּתְפַּלֵּ֤לand he prayed

    vaiyitpalelH641984 times

  • אֱלִישָׁע֙Elisha

    ʾelisha'H47758 times

  • וַיֹּאמַ֔רand he said

    vaiyomarH5595305 times

  • יְהוָ֕הO Yahweh

    yahwehH30686520 times

  • פְּקַח־open

    pekach-H649120 times

  • נָ֥אplease

    na'H4994404 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֵינָ֖יוeyes his

    ʾeinavH5869887 times

  • וְיִרְאֶ֑הso he may see

    veyirehH72001300 times

  • וַיִּפְקַ֤חand he opened

    vaiyifkachH649120 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֵינֵ֣י[the] eyes of

    ʾeineiH5869887 times

  • הַנַּ֔עַרthe servant

    hanaarH5288239 times

  • וַיַּ֗רְאand he saw

    vaiyar'H72001300 times

  • וְהִנֵּ֨הand there!

    vehinehH2009843 times

  • הָהָ֜רthe hill

    haharH2022546 times

  • מָלֵ֨אit was full

    male'H4390249 times

  • סוּסִ֥יםhorses

    susimH5483140 times

  • וְרֶ֛כֶבand chariotry of

    verekhevH7393119 times

  • אֵ֖שׁfire

    ʾeshH784378 times

  • סְבִיבֹ֥תaround

    sevivotH5439336 times

  • אֱלִישָֽׁע׃Elisha

    ʾelisha'H47758 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:7

    The angel of the LORD encamps around those who fear Him, and he delivers them.

    it leads to

    • Daniel 6:22

      My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…

      Reached by 2 separate paths from here.

    • Psalms 91:11

      For He will command His angels concerning you to guard you in all your ways.

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

    • 2 Kings 19:35

      And that very night the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the…

  • Through

    Acts 26:18

    to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

    it leads to

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Ephesians 1:18

      I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

  • Through

    Hebrews 1:14

    Are not the angels ministering spirits sent to serve those who will inherit salvation?

    it leads to

    • Psalms 34:7

      The angel of the LORD encamps around those who fear Him, and he delivers them.

    • Psalms 103:20–21

      Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.

Where this verse is studied

On this page

About 2 Kings

A Famine in Samaria — Gustave Doré, Doré's English Bible (1866), public domain
A Famine in Samaria — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 3.1.5; Ambrose of Milan, On the Duties of the Clergy 1.29.140; Ambrose of Milan, ON THE DEATH OF THEODOSIUS 10; Bonaventure, Collations on the Hexaemeron, Collation 17; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2215: “Young Man! A Prayer For You” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3117: “Eyes Opened” (lightly modernized text, CCEL edition); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 6:18; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings; Matthew Henry, Commentary on the Whole Bible and Maximus of Turin, SERMON 83.2-3.