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2 Kings 6:28

in 2 Kings 6

Then the king asked her, “What is the matter?” And she answered, “This woman said to me, ‘Give up your son, that we may eat him, and tomorrow we will eat my son.’

BSB

The same verse in ASV and KJV ▾

ASV

And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to-day, and we will eat my son to-morrow.

KJV

And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.

This verse in 2 Kings 6

Commentary

6 notes on this verse
The king had assumed that the cry of the woman was for food. Her manner indicated that it was not so. He therefore proceeded to inquire what she wanted of him. This woman - Both women, it would seem, were present; and the aggrieved one pointed to the other.

This site's exposition

What is the matter

on 2 Kings 6:28-29

The king hears of two mothers who agreed to eat their sons in turn, and the second hid her son when her turn came. Deuteronomy 28:53-57 named this horror as the last curse on a besieged and disobedient people. The chapter reports that curse falling inside the walls without comment.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 6:24 · Written before 373.

proposed

"Some time later King Ben-hadad of Aram mustered his entire army; he marched against Samaria and laid siege to it." This is that Ben-hadad who had been condemned to death by God; and Ahab had received the order to execute him. But he spared his …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Is there anything singular in thy case, or dost thou fare worse than thy neighbours?" Truly yes; she and one of her neighbours had made a barbarous agreement, that, all provisions failing, they should boil and eat her son first and then her neighbour's; hers was eaten (who can think of it without horror?) and now her neighbour hid hers,

quarantine:debris (2026-07-29) — odd-straight-quotes

And the king said unto her, what aileth thee?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Concerning the sons of the prophets, and their condition and character. The college here spoken of seems to be that at Gilgal, for there Elisha was ( ch. iv. 38 ), and it was near Jordan; and, probably, wherever Elisha resided as many as could of the sons of the prophets flocked to him for the advantage of his instructions, counsels, and prayers.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּֽאמֶר־and he said

    vaiyomer-H559 →5305 times

  • לָ֥הּto her

    lah

  • הַמֶּ֖לֶךְthe king

    hamelekhH4428 →2525 times

  • מַה־what?

    mah-H4100 →752 times

  • לָּ֑ךְ[is] to you

    lakh

  • וַתֹּ֗אמֶרand she said

    vatomerH559 →5305 times

  • הָאִשָּׁ֨הthe woman

    haishahH802 →781 times

  • הַזֹּ֜את<the> this

    hazotH2063 →603 times

  • אָמְרָ֣הshe said

    ʾamerahH559 →5305 times

  • אֵלַ֗יto me

    ʾelaiH413 →5510 times

  • תְּנִ֤יgive

    teniH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּנֵךְ֙son your

    benekhH1121 →4930 times

  • וְנֹאכְלֶ֣נּוּso we may eat him

    venokhelenuH398 →810 times

  • הַיּ֔וֹםthis day

    haiyomH3117 →2304 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • בְּנִ֖יson my

    beniH1121 →4930 times

  • נֹאכַ֥לwe will eat

    nokhalH398 →810 times

  • מָחָֽר׃tomorrow

    macharH4279 →52 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 23:29

    Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’

    it leads to

    • Matthew 24:19

      How miserable those days will be for pregnant and nursing mothers!

      Reached by 2 separate paths from here.

    • Luke 21:23–24

      How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.

    • Mark 13:17–19

      How miserable those days will be for pregnant and nursing mothers!

    • Hosea 9:12–16

      Even if they raise their children, I will bereave them of each one. Yes, woe be to them when I turn away from them!

    • Hosea 13:16

      Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.

  • Through

    Lamentations 4:10

    The hands of compassionate women have cooked their own children, who became their food in the destruction of the daughter of my people.

    it leads to

    • Lamentations 2:20

      Look, O LORD, and consider: Whom have You ever treated like this? Should women eat their offspring, the infants they have nurtured? Should priests and prophets be killed in the sanctuary of the Lord?

      Reached by 2 separate paths from here.

    • Ezekiel 5:10

      As a result, fathers among you will eat their sons, and sons will eat their fathers. I will execute judgments against you and scatter all your remnant to every wind.’

      Reached by 2 separate paths from here.

    • Isaiah 49:15

      “Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you!

Where this verse is studied

About 2 Kings

A Famine in Samaria — Gustave Doré, Doré's English Bible (1866), public domain
A Famine in Samaria — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 6:24; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.