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2 Kings 4:27

in 2 Kings 4

When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.”

BSB

The same verse in ASV and KJV

ASV

And when she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to thrust her away; but the man of God said, Let her alone: for her soul is vexed within her; and Jehovah hath hid it from me, and hath not told me.

KJV

And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the Lord hath hid it from me, and hath not told me.

This verse in 2 Kings 4

Commentary

8 notes on this verse
And when she came to the man of God to the hill,.... To the top of it: she caught him by the feet; in reverence to him, and as a supplicant, she prostrated herself at his feet, and, out of affection to him, caught hold on them, and held them fast, and determined not to leave him until he had promised to go with her, see Mat 28:9. It was usual with the Jews to lay hold on and kiss the feet or knees of those to whom they did homage, or made supplication, see Mat 28:

This site's exposition

caught him by the feet

on 2 Kings 4:27-28

Elisha states his own limit plainly, the Lord hath hid it from me, and hath not told me, a prophet's knowledge bounded by what is revealed rather than total, the same boundary Micaiah's court scene will dramatize later at 1 Ki 22. The woman's answer in the next verse throws Elisha's own promise back at him almost word for word, did I not say, Do not deceive me, holding the man of God to the word he gave rather than accepting comfort in place of it.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 4:17 · Written before 373.

proposed

"The woman conceived and bore a son at that season, in due time, as Elisha had declared to her," but after a few years, the child died. His mother placed the corpse on the bed of the prophet in the high room of her house …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Withal, she intimated, what she durst not presume to express in words, that she desired him to go along with her. Let her alone - Disturb her not, for this gesture is a sign of some extraordinary grief. Hid it - Whereby he signifies, that what he knew or did, was not by any virtue inherent in himself, but from God, who revealed to him only what and when he pleased.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

What she said was very pathetic. She appealed to the prophet, (1.) Concerning her indifference to this mercy which was now taken from her: " Did I desire a son of my lord? No, thou knowest I did not; it was thy own proposal, not mine;

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century2 voices

She caught him by the feet - To lay hold of the knees or feet has always been thought in the East to add force to supplication, and is practiced even at the present day. Compare Mat 18:29; Joh 11:32.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The violent paroxysm of grief into which she fell on approaching him, appeared to Gehazi an act of disrespect to his master; he was preparing to remove her when the prophet's observant eye perceived that she was overwhelmed with some unknown cause of distress. How great is a mother's love! how wondrous are the works of Providence!
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord hath hid it from me, and hath not told me - In reference to this point he had not now the discernment of spirits. This, and the gift of prophecy, were influences which God gave and suspended as his infinite wisdom saw good.

The words behind it

26 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתָּבֹ֞אand she came

    vatavo'H9352568 times

  • אֶל־to

    ʾel-H4135510 times

  • אִ֤ישׁ[the] man of

    ʾishH3761663 times

  • הָֽאֱלֹהִים֙<the> God

    haelohimH4302601 times

  • אֶל־to

    ʾel-H4135510 times

  • הָהָ֔רthe mountain

    haharH2022546 times

  • וַֽתַּחֲזֵ֖קand she took hold

    vatachazekH2388291 times

  • בְּרַגְלָ֑יוon feet his

    beraglavH7272247 times

  • וַיִּגַּ֨שׁand he drew near

    vaiyigashH5066125 times

  • גֵּֽיחֲזִ֜יGehazi

    geichaziH152212 times

  • לְהָדְפָ֗הּto drive away her

    lehadefahH1920

  • וַיֹּאמֶר֩and he said

    vaiyomerH5595305 times

  • אִ֨ישׁ[the] man of

    ʾishH3761663 times

  • הָאֱלֹהִ֤ים<the> God

    haelohimH4302601 times

  • הַרְפֵּֽה־refrain

    harpeh-H7503

  • לָהּ֙to her

    lah

  • כִּֽי־for

    ki-H35884482 times

  • נַפְשָׁ֣הּself her

    nafshahH5315754 times

  • מָֽרָה־it is bitter

    marah-H4843

  • לָ֔הּto her

    lah

  • וַֽיהוָה֙and Yahweh

    vayahwehH30686520 times

  • הֶעְלִ֣יםhe has hidden

    he'limH5956

  • מִמֶּ֔נִּיfrom me

    mimeniH44801188 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • הִגִּ֖ידhe has told

    higidH5046370 times

  • לִֽי׃to me

    li

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 18:17

    And the LORD said, “Shall I hide from Abraham what I am about to do?

    it leads to

    • Amos 3:7

      Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.

      Reached by 2 separate paths from here.

    • Psalms 25:14

      The LORD confides in those who fear Him, and reveals His covenant to them.

    • John 15:15

      No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have…

  • Through

    2 Samuel 7:3

    And Nathan replied to the king, “Go and do all that is in your heart, for the LORD is with you.”

    it leads to

    • 1 Chronicles 22:7

      “My son,” said David to Solomon, “it was in my heart to build a house for the Name of the LORD my God,

    • 1 Kings 8:17–18

      Now it was in the heart of my father David to build a house for the Name of the LORD, the God of Israel.

  • Through

    2 Kings 6:12

    But one of his servants replied, “No one, my lord the king. For Elisha, the prophet in Israel, tells the king of Israel the very words you speak in your bedroom.”

    it leads to

    • Daniel 2:28–30

      But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your…

    • 2 Kings 6:9–10

      Then the man of God sent word to the king of Israel: “Be careful passing by this place, for the Arameans are going down there.”

  • Through

    2 Kings 4:25

    So she set out and went to the man of God at Mount Carmel. When the man of God saw her at a distance, he said to his servant Gehazi, “Look, there is the…

    it leads to

    • 2 Kings 2:25

      And Elisha went on to Mount Carmel, and from there he returned to Samaria.

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 4:17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.