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2 Kings 18:5

in 2 Kings 18

Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.

BSB

The same verse in ASV and KJV

ASV

He trusted in Jehovah, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.

KJV

He trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.

This verse in 2 Kings 18

Commentary

7 notes on this verse
After him was none like him - The same is said of Josiah (marginal reference). The phrase was probably proverbial, and was not taken to mean more than we mean when we say that such and such a king was one of singular piety.

This site's exposition

after him was none like him

on 2 Kings 18:5-6

Trust is the word the text chooses for Hezekiah, and it declares that after him was none like him among all the kings of Judah. Chapter 23:25 will say almost the same sentence of Josiah, and the readings are held together rather than set against each other: Keil and the bench take 18:5 to praise Hezekiah's trust under the Assyrian threat and 23:25 to praise Josiah's return to the book of the law, two different virtues each called unmatched in its own moment. Clave, in verse 6, is the word Genesis uses of a man and his wife, so the text describes covenant loyalty in the language of marriage.

The record, by era

The Puritans and the Awakening2 voices

He trusted in the Lord God of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A firm belief of God's all-sufficiency to protect and reward us will conduce much to make us sincere, bold, and vigorous, in the way of our duty, like Hezekiah. When he came to the crown he found his kingdom compassed with enemies, but he did not seek for succour to foreign aids, as his father did, but trusted in the God of Israel to be the keeper of Israel.

The Nineteenth Century3 voices

THE First Commandment instructs us that there is but one God, who alone is to be worshipped. And the Second Commandment teaches that no attempt is to be made to represent the Lord, neither are we to bow down before any form of sacred similitude. "You shall not make unto you any graven image, or any likeness of any thing that is in Heaven above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow down yourself to them, nor serve them."
THE First Commandment instructs us that there is but one God, who alone is to be worshipped. And the Second Commandment teaches that no attempt is to be made to represent the Lord, neither are we to bow down before any form of sacred similitude. "You shall not make unto you any graven image, or any likeness of any thing that is in Heaven above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow down yourself to them, nor serve them." The two commandments thus make a full sweep of idolatry. We are not to worship any other god. We are not to worship the true God by the use of representative symbols. He is a Spirit and is to be worshipped in spirit and in truth, and not by the use of visible imagery. It seems clear that the human mind, since the Fall, finds it hard to keep to this. All over the world men set up images and idols—not at first with the view of worshipping the wood or stone—but with the intention of being helped to worship the Deity by having some outward symbol of his presence. After awhile the evil heart falls into something even more debasing, and the image itself is adored. Even the people of God, the children of Israel, who so peculiarly enjoyed the Lord's Presence in their midst, and who were taught to worship Him by Lawgivers and Prophets inspired of the Most High could not keep to pure and spiritual worship. Though their weakness was somewhat helped to the understanding of the Truth of God by a system of types, they were not content with these because they contained no similitude of God. The religion of pious Jews was mainly spiritual, for only at the one appointed spot at Jerusalem was sacrifice allowed, and there the sacred vessels of ceremonial worship were in secret places and seldom, if ever, seen by the people. A worship so little outward was too spiritual for unregener-ate Israel.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He trusted in the Lord - See the character of this good king: 1. He trusted in the Lord God of Israel; 2. He clave to the Lord; 3. He was steady in his religion; he departed not from following the Lord; 4. He kept God’s commandments. And what were the consequences? 1. The Lord was with him; 2. He prospered whithersoever he went.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיהוָ֥הin Yahweh

    bayahwehH30686520 times

  • אֱלֹהֵֽי־[the] God of

    ʾelohei-H4302601 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • בָּטָ֑חhe trusted

    batachH982120 times

  • וְאַחֲרָ֞יוand after him

    veacharavH310715 times

  • לֹא־not

    lo'-H38085168 times

  • הָיָ֣הanyone was

    hayahH19613559 times

  • כָמֹ֗הוּlike him

    khamohuH3644143 times

  • בְּכֹל֙among all

    bekholH36055413 times

  • מַלְכֵ֣י[the] kings of

    malkheiH44282525 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • וַאֲשֶׁ֥רand [those] who

    vaasherH8345497 times

  • הָי֖וּthey were

    hayuH19613559 times

  • לְפָנָֽיו׃<to> before him

    lefanavH64402123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 13:5

    But I have trusted in Your loving devotion; my heart will rejoice in Your salvation.

    it leads to

    • Isaiah 12:2

      Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

      Reached by 2 separate paths from here.

    • Jude 1:21

      keep yourselves in the love of God as you await the mercy of our Lord Jesus Christ to bring you eternal life.

    • Habakkuk 3:18

      yet I will exult in the LORD; I will rejoice in the God of my salvation!

    • Psalms 52:8

      But I am like an olive tree flourishing in the house of God; I trust in the loving devotion of God forever and ever.

    • Psalms 36:7

      How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!

  • Through

    Matthew 27:43

    He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

    it leads to

    • Psalms 22:8

      “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”

  • Through

    Ephesians 1:12

    in order that we, who were the first to hope in Christ, would be for the praise of His glory.

    it leads to

    • Ephesians 1:6

      to the praise of His glorious grace, which He has freely given us in the Beloved One.

    • Jeremiah 17:5–7

      This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 960: “Iconoclast” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.