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2 Kings 18:19

in 2 Kings 18

The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

BSB

The same verse in ASV and KJV

ASV

And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

KJV

And Rab–shakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?

This verse in 2 Kings 18

Commentary

6 notes on this verse

A commentator

Ephrem the Syrian

ON THE SECOND BOOK OF KINGS 18:19 · Written before 373.

As I have already said, Sennacherib is a type of the devil, and this hypothesis is perfectly confirmed by the words that in this passage the Rabshakeh boastfully speaks against God when he makes false promises to the people, trying to take away from [God] …

This site's exposition

What confidence is this wherein

on 2 Kings 18:19-21

Rab-shakeh opens with a single word aimed at the throne, confidence, the very ground Hezekiah's own trust in the Lord claims for itself, and the whole speech that follows is built to attack that word from every side. Egypt is named a bruised reed that pierces the hand of the man who leans on it, and the taunt fits a real weakness: Egypt's dynasty of this period could not reliably help the small states that counted on it against Assyria. The speech is remembered as the longest recorded taunt in the Old Testament, and it argues theology throughout rather than only threatening force.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What an idol did he make of that prince whose creature he was! God is the great King, but Sennacherib was in his eye a little god, and he would possess them with the same veneration for him that he had, and thereby frighten them into a submission to him. But to those who by faith see the King of kings in his power and glory even the king of Assyria looks mean and little.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His great piety, which was the more wonderful because his father was very wicked and vile, one of the worst of the kings, yet he was one of the best, which may intimate to us that what good there is in any is not of nature, but of grace, free grace, sovereign grace, which, contrary to nature, grafts into the good olive that which was wild by nature ( Rom. xi.

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century2 voices

The Rab-shakeh, the third in rank of the three Assyrian ambassadors, probably took the prominent part in the conference because he could speak Hebrew 2Ki 18:26, whereas the Tartan and the Rabsaris could not do so. The great king - This title of the monarchs of Assyria is found in use as early as 1120 B.C. Like the title, “king of kings,” the distinctive epithet “great” served to mark emphatically the vast difference between the numerous vassal monarchs and the suzerain of whom they held their crowns.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

What confidence is this - מה הבטחן הזה ma habbittachon hazzeh. The words are excessively insulting: What little, foolish, or unavailing cause of confidence is it, to which thou trustest? I translate thus, because I consider the word בטחון bittachon as a diminutive, intended to express the utmost contempt for Hezekiah’s God.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אֲלֵהֶם֙to them

    ʾalehemH4135510 times

  • רַב־[the] chief

    rav-H726232 times

  • שָׁקֵ֔הcommander

    shakehH726232 times

  • אִמְרוּ־say

    ʾimru-H5595305 times

  • נָ֖אplease

    na'H4994404 times

  • אֶל־to

    ʾel-H4135510 times

  • חִזְקִיָּ֑הוּHezekiah

    chizkiyahuH2396127 times

  • כֹּֽה־thus

    koh-H3541577 times

  • אָמַ֞רhe says

    ʾamarH5595305 times

  • הַמֶּ֤לֶךְthe king

    hamelekhH44282525 times

  • הַגָּדוֹל֙<the> great

    hagadolH1419526 times

  • מֶ֣לֶךְ[the] king of

    melekhH44282525 times

  • אַשּׁ֔וּרAssyria

    ʾashurH804151 times

  • מָ֧הwhat?

    mahH4100752 times

  • הַבִּטָּח֛וֹן[is] the trust

    habitachonH986

  • הַזֶּ֖ה<the> this

    hazehH20881180 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • בָּטָֽחְתָּ׃you trust

    batachetaH982120 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 19:10

    “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of…

    it leads to

    • 2 Kings 18:5

      Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.

    • 2 Kings 18:29–30

      This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand.

    • Isaiah 37:10–14

      “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of…

  • Through

    Isaiah 36:4

    The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    it leads to

    • 2 Kings 18:19–37

      The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?

    • 2 Chronicles 32:14–16

      Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand?

    • Ezekiel 31:3–18

      Look at Assyria, a cedar in Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds.

    • Proverbs 16:18

      Pride goes before destruction, and a haughty spirit before a fall.

    • Jude 1:16

      These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 18:19; F. W. Farrar, The Second Book of Kings (Expositor's Bible) and Matthew Henry, Commentary on the Whole Bible.