2 Corinthians 11:19
in 2 Corinthians 11For you gladly tolerate fools, since you are so wise.
BSB
The same verse in ASV and KJV ▾
ASV
For ye bear with the foolish gladly, being wise yourselves.
KJV
For ye suffer fools gladly, seeing ye yourselves are wise.
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This verse in 2 Corinthians 11
Commentary
10 notes on this verseYou, he says, compel me to say this; for if you had not received them and I had not seen from this that you had fallen into error, I would not have come to this. By foolish he means those who boast in fleshly things. …
This site's exposition
you gladly tolerate fools
on 2 Corinthians 11:19-21
The irony sharpens into sarcasm: you gladly tolerate fools, since you are so wise. Corinth's wisdom proved gullible toward the false apostles, men who enslave, exploit and strike them in the face.
The record, by era
The Church Fathers3 voices
Paul gives the name of fools to those who prided themselves in the circumcision of the flesh. It was because these people were accepted by the Corinthians that Paul wants them to recognize that he too can boast of this. But he does not glorify …
"For ye bear with the foolish gladly." 'So that ye are to blame for this, and more than they. For if ye had not borne with them, and so far as it lay in them received damage, I would not have spoken a word; but I do it out of a tender care for your salvation, and in condescension. And behold, how he accompanies even his censure with praise. For having said, "ye bear with the foolish gladly;" he added, "Being wise yourselves." For it was a sign of folly to glory, and on such matters. And yet it behoved to rebuke them, and say, 'Do not bear with the foolish;' he does this, however, at greater advantage. For in that case he would have seemed to rebuke them because he himself was destitute of these advantages; but now having showed himself to be their superior even in these points, and to esteem them to be nothing, he corrects them with greater effect. At present, however, before entering upon his own praises and the comparison, he also reproaches the Corinthians with their great slavishness, because they were extravagantly submissive to them. And observe how he ridicules them.
A commentator
Theonas of AlexandriaThe Epistle of Theonas, Bishop of Alexandria, to Lucianus, the Chief Chamberlain · Written before 300.
proposed
And do thou, my dearest Lucianus, since thou art wise, bear with good-will the unwise; and they too may perchance become wise.
The Medieval Church1 voice
Then he tells why they should bear with him, saying: you gladly bear with fools, being wise yourselves. First, he gives this reason, namely, that they should bear with him. For they could say: Why should we bear with you, if you are foolish? And …
The Puritans and the Awakening1 voice
For ye suffer fools gladly,.... They bore with the false apostles, who were fools; were continually proclaiming their folly, boasting of themselves, ascribing that to themselves which did not belong to them, and were puffed up by their fleshly minds; they indulged these men in their folly, and that with pleasure and delight; they not only winked at it, and overlooked it, but were pleased with it: seeing ye yourselves are wise; acting like men who count themselves wise, and keep fools for their pleasure, diversion, and sport.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
For ye suffer fools gladly - You tolerate or endure those who are really fools. This is perhaps, says Dr. Bloomfield, the most sarcastic sentence ever penned by the apostle Paul. Its sense is, “You profess to be wondrous wise. And yet you who are so wise a people, freely tolerate those who are foolish in their boasting; who proclaim their own merits and attainments. You may allow me, therefore, to come in for my share, and boast also, and thus obtain your favor.” Or it may mean, “You are so profoundly wise as easily to see who are fools.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
A plea why they should "bear with" (2Co 11:1) him in his folly, that is, boasting; ye are, in sooth, so "wise" (1Co 4:8, 10; Paul's real view of their wisdom was very different, 1Co 3:1-4) yourselves that ye can "bear with" the folly of others more complacently.
Ye suffer fools gladly, seeing ye yourselves are wise - A very fine irony. Ye are so profoundly wise as to be able to discern that I am a fool. Well, it would be dishonorable to you as wise men to fall out with a fool; you will therefore gladly bear with his impertinence and foolishness because of your own profound wisdom.
The words behind it
7 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἡδέως | hedeos | Gladly | G2234 → | |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἀνέχεσθε | anechesthe | you bear with | G430 → | 15 times |
| τῶν | ton | <the> | G3588 → | 19766 times |
| ἀφρόνων, | aphronon | fools, | G878 → | 11 times |
| φρόνιμοι | phronimoi | wise | G5429 → | |
| ὄντες· | ontes | being! | G1510 → | 2333 times |
ἡδέωςGladly
hedeosG2234 →
γὰρfor
garG1063 →1039 times
ἀνέχεσθεyou bear with
anechestheG430 →15 times
τῶν<the>
tonG3588 →19766 times
ἀφρόνων,fools,
aphrononG878 →11 times
φρόνιμοιwise
phronimoiG5429 →
ὄντες·being!
ontesG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 3:17You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.
it leads to
- Proverbs 13:7
One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.
- Romans 7:24
What a wretched man I am! Who will rescue me from this body of death?
- Hosea 12:8
And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.”
- Revelation 2:9
I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
- Revelation 16:15
“Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”
- Proverbs 13:7
Through
1 Corinthians 4:10We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
it leads to
- 1 Corinthians 2:3
I came to you in weakness and fear, and with much trembling.
- 1 Corinthians 2:3
Through
1 Corinthians 8:1Now about food sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
it leads to
- 1 Corinthians 8:7
But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it…
- Isaiah 5:21
Woe to those who are wise in their own eyes and clever in their own sight.
- 1 Corinthians 8:7
Where this verse is studied
About 2 Corinthians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Second Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Frederic Godet, Commentary on the Epistles to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 24 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Theonas of Alexandria, The Epistle of Theonas, Bishop of Alexandria, to Lucianus, the Chief Chamberlain; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
