2 Chronicles 30:5
in 2 Chronicles 30So they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it as a nation as prescribed.
BSB
The same verse in ASV and KJV ▾
ASV
So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto Jehovah, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
KJV
So they established a decree to make proclamation throughout all Israel, from Beer–sheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
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This verse in 2 Chronicles 30
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
They had not done it ... - Some prefer, “they had not kept it in full numbers, as it was written” - i. e. “they (the Israelites of the northern kingdom) had not (for some while) kept the Passover in full numbers, as the Law required.”
This site's exposition
pleased the king and all the congregation
on 2 Chronicles 30:4-6
The decree that follows only makes formal what king, princes and congregation have already agreed among themselves. Its proclamation runs from Beersheba even to Dan, the boundary language of a united kingdom that has not stood on the ground for two centuries, spoken now to a scattered north as though the division of 1 Kings 12 had never fallen between them. Verse 5 states the reason without softening it: they had not kept the feast of a long time in such sort as it was written, an admission that reaches back further than one generation.
The record, by era
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
on 2 Chronicles 30:1-5
Hoshea, the reigning king, is described as, though evil in some respects, yet more favorably disposed to religious liberty than any of his predecessors since the separation of the kingdom. This is thought to be the meaning of the mitigating clause in his character (2Ki 17:2).
How the passage was read
On 2 Chronicles 30:1-27On 2 Chronicles 30:1-27
The Passover held a month late
Hezekiah's great Passover is kept in the SECOND month, and that is not an irregularity he invented: the Law itself provides a one-month make-up date for those unclean or far off (Numbers 9:10–11, the “Second Passover”). Hezekiah applies the provision nationally because the priests and the people could not be ready in time. Notice the chapter's heart: many northerners ate the Passover ritually unclean, and the king prays for them, “may the good LORD pardon everyone who sets his heart to seek God,” and the LORD heals the people. The feast's paperwork bends; the seeking heart is heard.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Numbers 9:10–11 (the Second-Passover provision) · Mishnah Pesachim 9:1 (the provision in the oral law)
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּֽעֲמִ֣ידוּ | vaiyaamidu | and they appointed | H5975 → | 521 times |
| דָבָ֗ר | davar | a word | H1697 → | 1440 times |
| לְהַעֲבִ֨יר | lehaavir | to cause to pass | H5674 → | 556 times |
| ק֤וֹל | kol | a proclamation | H6963 → | 506 times |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| יִשְׂרָאֵל֙ | yisrael | Israel | H3478 → | 2507 times |
| מִבְּאֵֽר־ | mibeer- | from Beer | H884 → | 68 times |
| שֶׁ֣בַע | sheva' | Sheba | H884 → | 68 times |
| וְעַד־ | vead- | and to | H5704 → | 1261 times |
| דָּ֔ן | dan | Dan | H1835 → | 70 times |
| לָב֞וֹא | lavo' | to come | H935 → | 2568 times |
| לַעֲשׂ֥וֹת | laasot | to observe | H6213 → | 2628 times |
| פֶּ֛סַח | pesach | a passover | H6453 → | 49 times |
| לַיהוָ֥ה | layahweh | to Yahweh | H3068 → | 6520 times |
| אֱלֹהֵֽי־ | ʾelohei- | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֖ל | yisrael | Israel | H3478 → | 2507 times |
| בִּירוּשָׁלִָ֑ם | birushalim | in Jerusalem | H3389 → | 643 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| לֹ֥א | lo' | not | H3808 → | 5168 times |
| לָרֹ֛ב | laro | to multitude | H7230 → | 149 times |
| עָשׂ֖וּ | ʾasu | they had done | H6213 → | 2628 times |
| כַּכָּתֽוּב׃ | kakatuv | according to <the> [what] is written | H3789 → | 224 times |
וַיַּֽעֲמִ֣ידוּand they appointed
vaiyaamiduH5975 →521 times
דָבָ֗רa word
davarH1697 →1440 times
לְהַעֲבִ֨ירto cause to pass
lehaavirH5674 →556 times
ק֤וֹלa proclamation
kolH6963 →506 times
בְּכָל־in all
bekholH3605 →5413 times
יִשְׂרָאֵל֙Israel
yisraelH3478 →2507 times
מִבְּאֵֽר־from Beer
mibeer-H884 →68 times
שֶׁ֣בַעSheba
sheva'H884 →68 times
וְעַד־and to
vead-H5704 →1261 times
דָּ֔ןDan
danH1835 →70 times
לָב֞וֹאto come
lavo'H935 →2568 times
לַעֲשׂ֥וֹתto observe
laasotH6213 →2628 times
פֶּ֛סַחa passover
pesachH6453 →49 times
לַיהוָ֥הto Yahweh
layahwehH3068 →6520 times
אֱלֹהֵֽי־[the] God of
ʾelohei-H430 →2601 times
יִשְׂרָאֵ֖לIsrael
yisraelH3478 →2507 times
בִּירוּשָׁלִָ֑םin Jerusalem
birushalimH3389 →643 times
כִּ֣יfor
kiH3588 →4482 times
לֹ֥אnot
lo'H3808 →5168 times
לָרֹ֛בto multitude
laroH7230 →149 times
עָשׂ֖וּthey had done
ʾasuH6213 →2628 times
כַּכָּתֽוּב׃according to <the> [what] is written
kakatuvH3789 →224 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 12:32See that you do everything I command you; do not add to it or subtract from it.
it leads to
- Deuteronomy 4:2
You must not add to or subtract from what I command you, so that you may keep the commandments of the LORD your God that I am giving you.
- Revelation 22:18–19
I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
- Joshua 1:7
Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that…
- Proverbs 30:6
Do not add to His words, lest He rebuke you and prove you a liar.
- Deuteronomy 13:18
because you obey the LORD your God, keeping all His commandments I am giving you today and doing what is right in the eyes of the LORD your God.
- Deuteronomy 4:2
Through
Leviticus 23:4These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.
it leads to
- Exodus 23:14
Three times a year you are to celebrate a feast to Me.
- Leviticus 23:37
These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated…
- Leviticus 23:2
“Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies.
- Exodus 23:14
About 2 Chronicles

Who and where
3 names in this verse with a page on the site.
- PlaceThe NegevBeershebaThe well of the oath at the south of the land, where Abraham made his covenant with Abimelech and planted a tamarisk, where Isaac…
- PlaceNorthern border, at the foot of HermonDanThe northern limit of the land, where the tribe of Dan settled after taking Laish and where Jeroboam set up one of his two golden…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.
