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Numbers 9:10

in Numbers 9

“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Speak unto the children of Israel, saying, If any man of you or of your generations shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover unto Jehovah.

KJV

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord.

This verse in Numbers 9

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Unclean or in a journey - Under these two instances the Hebrews think that other hindrances of like nature are comprehended; as if one be hindered by a disease, or by any other such kind of uncleanness; which may seem probable both from the nature of the thing, and the reason of the law which is the same in other cases.

This site's exposition

Then the LORD said to Moses

on Numbers 9:9-10

The answer covers the men who asked and adds a case nobody had raised, the man far from home. It reaches “any one of you or your descendants”, so a question a few men brought becomes standing law.

This site's exposition

he may still observe the Passover to the LORD

Albert Barnes notes a month's delay gave the unclean time to purify and most travellers time to come home. Matthew Henry reads the rule as allowing a duty to be postponed for good cause while the duty itself still stood, and compares Matthew 5:23-24. The traveller had a second date.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This secondary passover was to be kept on the same day of the month with the first, because the ordinance was a memorial of their deliverance on that day of the month.
Speak unto the children of Israel, saying,....

How the passage was read

On Numbers 9:1-14

On Numbers 9:1-14

The make-up Passover

This passage creates something rare in the Law: a second chance at a feast. Anyone unclean or far away at Passover could keep it exactly one month later, on the 14th of the second month. Jewish tradition calls it Pesach Sheni, “Second Passover,” and it is still marked lightly today (some eat a piece of matzah on the day). Israel's kings used the provision at national scale: Hezekiah's great Passover was held in the second month on exactly this ground (2 Chronicles 30).

What the Jewish commentators add

B’DERECH R’CHOKAH’ Rashi commented [that the meaning of this expression — literally “on a distant way” — is] “that he was outside the threshold of the Sanctuary Court during the whole time prescribed for slaughtering [the Passover-offering].
Ramban: Spain, 1194–1270 · Ramban on Numbers 9:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Pesachim 9:1 (who keeps the Second Passover) · 2 Chronicles 30 (the provision used nationally)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דַּבֵּ֛רspeak

    daberH1696 →1141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בְּנֵ֥י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לֵאמֹ֑ר<to> saying

    lemorH559 →5305 times

  • אִ֣ישׁa man

    ʾishH376 →1663 times

  • אִ֣ישׁa man

    ʾishH376 →1663 times

  • כִּי־if

    ki-H3588 →4482 times

  • יִהְיֶֽה־he will be

    yihyeh-H1961 →3559 times

  • טָמֵ֣א׀unclean

    tame'H2931 →88 times

  • לָנֶ֡פֶשׁto a corpse

    lanefeshH5315 →754 times

  • אוֹ֩or

    ʾoH176 →321 times

  • בְדֶ֨רֶךְon a journey

    vederekhH1870 →707 times

  • רְחֹקָ֜הׄdistant

    rechokahH7350 →

  • לָכֶ֗םto you

    lakhem

  • א֚וֹor

    ʾoH176 →321 times

  • לְדֹרֹ֣תֵיכֶ֔םto generations your

    ledoroteikhemH1755 →167 times

  • וְעָ֥שָׂהand he will observe

    veasahH6213 →2628 times

  • פֶ֖סַחa passover

    fesachH6453 →49 times

  • לַיהוָֽה׃to Yahweh

    layahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:24

    leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

    it leads to

    • James 5:16

      Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

    • Romans 12:17–18

      Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

    • Matthew 18:15–17

      If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.

    • Proverbs 25:9

      Argue your case with your neighbor without betraying another’s confidence,

    • 1 Peter 3:7–8

      Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.