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2 Chronicles 20:7

in 2 Chronicles 20

Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?

BSB

The same verse in ASV and KJV

ASV

Didst not thou, O our God, drive out the inhabitants of this land before thy people Israel, and give it to the seed of Abraham thy friend for ever?

KJV

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

This verse in 2 Chronicles 20

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Abraham - To whom thou hast engaged thyself by covenant to be his friend, and the friend of his seed forever. The sword - Or rather, the sword of judgement or of vengeance, that is, war, whereby thou punisheth thy people for their sins.

This site's exposition

before the new court

on 2 Chronicles 20:5-9

The prayer stands on Solomon's dedication and quotes it back to God: verse 9's formula, if the sword, judgment, pestilence or famine come and we stand before this house and cry, then thou wilt hear and help, is the petition of 2 Chr 6:28-30 invoked as a filed covenant document, for thy name is in this house. Abraham is called thy friend, a title Isa 41:8 repeats and Jas 2:23 seals, and the land is argued as the gift given to that friend's seed for ever. Jehoshaphat prays precedent before he prays need.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Whom should we seek to, whom should we trust to, for relief, but to the God we have chosen and served?" (3.) He shows the title they had to this good land they were now in possession of; an indisputable title it was: " Thou gavest it to the seed of Abraham thy friend. He was thy friend (this is referred to, James ii.

quarantine:debris (2026-07-29) — unbalanced-parens

Art not thou our God,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Jehoshaphat stood . . . in the house of the Lord, before the new court--that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Art not thou our God - “Hast not thou, by thy Word, driven out.” - Targum.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲלֹ֣א׀¿ not

    halo'H38085168 times

  • אַתָּ֣הyou

    ʾatahH8591094 times

  • אֱלֹהֵ֗ינוּO God our

    ʾeloheinuH4302601 times

  • הוֹרַ֙שְׁתָּ֙did you dispossess

    horashtaH3423231 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יֹשְׁבֵי֙[the] inhabitants of

    yosheveiH34271079 times

  • הָאָ֣רֶץthe land

    haaretzH7762504 times

  • הַזֹּ֔את<the> this

    hazotH2063603 times

  • מִלִּפְנֵ֖יfrom to before

    milifneiH64402123 times

  • עַמְּךָ֣people your

    ʾamekhaH59711873 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וַֽתִּתְּנָ֗הּand you gave it

    vatitenahH54142011 times

  • לְזֶ֛רַעto [the] offspring of

    lezera'H2233

  • אַבְרָהָ֥םAbraham

    ʾavrahamH85

  • אֹֽהַבְךָ֖friend your

    ʾohavkhaH157211 times

  • לְעוֹלָֽם׃for ever

    leolamH5769438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:23

    And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

    it leads to

    • Genesis 15:6

      Abram believed the LORD, and it was credited to him as righteousness.

    • Isaiah 41:8

      “But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend—

    • Galatians 3:6

      So also, “Abraham believed God, and it was credited to him as righteousness.”

    • Romans 4:22–24

      This is why “it was credited to him as righteousness.”

  • Through

    Isaiah 41:8

    “But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend—

    it leads to

    • James 2:23

      And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

    • Deuteronomy 14:2

      for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the…

    • Exodus 19:5–6

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

  • Through

    Genesis 12:7

    Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.

    it leads to

    • Genesis 17:8

      And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”

About 2 Chronicles

The Ammonite and Moabite Armies Are Destroyed — Gustave Doré, Doré's English Bible (1866), public domain
The Ammonite and Moabite Armies Are Destroyed — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Chronicles and Matthew Henry, Commentary on the Whole Bible.