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1 Timothy 5:18

in 1 Timothy 5

For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”

BSB

The same verse in ASV and KJV ▾

ASV

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

KJV

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

This verse in 1 Timothy 5

Commentary

12 notes on this verse

A commentator

Clement of Alexandria

The Stromata Book 2 · Written before 215.

And the same law commands "not to muzzle the ox which treadeth out the corn: for the labourer must be reckoned worthy of his food."

This site's exposition

Elders who lead effectively

on 1 Timothy 5:17-18

Elders who lead effectively are worthy of double honor, a word covering respect and pay. Paul grounds the pay in Deuteronomy 25:4 and in the Lord's saying at Luke 10:7, and calls both Scripture.

This site's exposition

Do not muzzle an ox

Paul quotes Deuteronomy 25:4 and then a saying of Jesus found in Luke 10:7, calling both Scripture. Luke's Gospel was likely known by then, as Jamieson, Fausset and Brown note.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

COMMENTARY ON 1 TIMOTHY · Written before 550.

proposed

The elders who rule well are to be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, "Do not muzzle an ox while it is treading out the grain," and, "The worker deserves his wages." Who then …

A commentator

John Chrysostom

Homily on 1 Timothy 15 · Written before 407.

proposed

He alleges the Law, he alleges the words of Christ, both agreeing herein. For the Law says, "Thou shall not muzzle the ox that treadeth out the corn." See how he would have the teacher labor! For there is not, indeed there is not, any other labor such as his. But this is from the Law. But how does he quote from Christ? "The laborer is worthy of his reward." Let us not then look only to the reward, but to the terms of the commandment. "The laborer," he says, "is worthy of his reward." So that if any one lives in sloth and luxury, he is unworthy of it. Unless he is as the ox treading out the corn, and bearing the yoke, in spite of heat and thorns, and ceases not till he has carried the corn into the granary, he is not worthy.

The Medieval Church3 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 17 · Written before 604.

proposed

And it should be noted what is added: "The laborer is worthy of his hire," because the very food for sustenance is already part of the wages of the work, so that here the reward from the labor of preaching may begin, which is perfected there in the vision of truth. In this matter it should be considered that two rewards are owed to our one work: one on the way, the other in the homeland; one which sustains us in labor, another which recompenses us in the resurrection. Therefore the reward which is received in the present ought to accomplish this in us: that we may strive more vigorously toward the subsequent reward. Therefore every preacher should not preach in order to receive a reward in this time, but should receive a reward in order to continue preaching. For whoever preaches in order to receive here a reward of either praise or gift, without doubt deprives himself of the eternal reward.

A commentator

Thomas Aquinas

Commentary on 1 Timothy · Written before 1274.

proposed

Then when he says, for the Scripture says, he proves his statement with two authorities: one is used in the mystical sense and the other in the literal sense, at the laborer is worthy of his reward. He says, therefore, for the Scripture says, namely, …

A commentator

Theophylact of Ohrid

Commentary on 1 Timothy · Written before 1107.

proposed

The apostle brings forward testimonies—one from the law, and another testimony of Christ. In both, observe what labor is required of the teacher. Threshing is the most arduous labor: and the teacher likewise must be prepared for every kind of toil, hardship, and grief. By …
4 more voices on this verse

The Puritans and the Awakening1 voice

In Deu 25:4 thou shalt not muzzle the ox that treadeth out the corn; See Gill on 1Co 9:9. See Gill on 1Co 9:

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Scripture saith, Thou shalt not muzzle the ox - This is a manifest proof that by τιμη, honor, in the preceding verse, the apostle means salary or wages: “Let the elders that rule well be accounted worthy of double honor,” a larger salary than any of the official widows mentioned before, for “the laborer is worthy of his hire.” The maintenance of every man in the Church should be in proportion to his own labor, and the necessities of his family. He that does no work should have no wages.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The Gospel according to Luke was probably in circulation then about eight or nine years. However, it is possible "Scripture saith" applies only to the passage quoted from De 25:4; and then his quotation will be that of a common proverb, quoted also by the Lord, which commends itself to the approval of all, and is approved by the Lord and His apostle.
For the Scripture saith - This is adduced as a reason why a church should show all due respect and care for its ministers. The reason is, that as God took care to make provision for the laboring ox, much more should due attention be paid to those who labor for the welfare of the church. Thou shalt not muzzle the ox - see this passage explained, and its bearing on such an argument shown, in the notes on 1Co 9:8-10. And, The labourer is worthy of his reward - This expression is found substantially in Mat 10:10, and Luk 10:7. It does not occur in so many words in the Old Testament, and yet the apostle adduces it evidently as a quotation from the Scriptures, and as authority in the case. It would seem probable, therefore, that he had seen the Gospel by Matthew or by Luke, and that he quoted this as a part of Scripture, and regarded the Book from which he made the quotation as of the same authority as the Old Testament. If so, then this may be regarded as an attestation of the apostle to the inspiration of the “Gospel” in which it was found.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 9:14

    In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.

    it leads to

    • 1 Timothy 5:17–18

      Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.

      Reached by 4 separate paths from here.

    • Matthew 10:10

      Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.

    • 1 Corinthians 9:4

      Have we no right to food and to drink?

    • Galatians 6:6

      Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.

    • Luke 10:7

      Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.

  • Through

    Deuteronomy 25:4

    Do not muzzle an ox while it is treading out the grain.

    it leads to

    • 1 Corinthians 9:9–10

      For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?

  • Through

    Luke 10:7

    Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.

    it leads to

Where this verse is studied

About 1 Timothy

Saint Paul Writing, Pier Francesco Sacchi, the 1520s, National Gallery, London. Public domain.
Saint Paul Writing, Pier Francesco Sacchi, the 1520s, National Gallery, London. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Alexandria, The Stromata Book 2; Gregory the Dialogist, Forty Gospel Homilies, Homily 17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Timothy 15; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, COMMENTARY ON 1 TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.