1 Timothy 5:18
in 1 Timothy 5For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
BSB
The same verse in ASV and KJV ▾
ASV
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
KJV
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
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This verse in 1 Timothy 5
Commentary
12 notes on this verseAnd the same law commands "not to muzzle the ox which treadeth out the corn: for the labourer must be reckoned worthy of his food."
This site's exposition
Elders who lead effectively
on 1 Timothy 5:17-18
Elders who lead effectively are worthy of double honor, a word covering respect and pay. Paul grounds the pay in Deuteronomy 25:4 and in the Lord's saying at Luke 10:7, and calls both Scripture.
This site's exposition
Do not muzzle an ox
Paul quotes Deuteronomy 25:4 and then a saying of Jesus found in Luke 10:7, calling both Scripture. Luke's Gospel was likely known by then, as Jamieson, Fausset and Brown note.
The record, by era
The Church Fathers2 voices
The elders who rule well are to be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, "Do not muzzle an ox while it is treading out the grain," and, "The worker deserves his wages." Who then …
He alleges the Law, he alleges the words of Christ, both agreeing herein. For the Law says, "Thou shall not muzzle the ox that treadeth out the corn." See how he would have the teacher labor! For there is not, indeed there is not, any other labor such as his. But this is from the Law. But how does he quote from Christ? "The laborer is worthy of his reward." Let us not then look only to the reward, but to the terms of the commandment. "The laborer," he says, "is worthy of his reward." So that if any one lives in sloth and luxury, he is unworthy of it. Unless he is as the ox treading out the corn, and bearing the yoke, in spite of heat and thorns, and ceases not till he has carried the corn into the granary, he is not worthy.
The Medieval Church3 voices
And it should be noted what is added: "The laborer is worthy of his hire," because the very food for sustenance is already part of the wages of the work, so that here the reward from the labor of preaching may begin, which is perfected there in the vision of truth. In this matter it should be considered that two rewards are owed to our one work: one on the way, the other in the homeland; one which sustains us in labor, another which recompenses us in the resurrection. Therefore the reward which is received in the present ought to accomplish this in us: that we may strive more vigorously toward the subsequent reward. Therefore every preacher should not preach in order to receive a reward in this time, but should receive a reward in order to continue preaching. For whoever preaches in order to receive here a reward of either praise or gift, without doubt deprives himself of the eternal reward.
Then when he says, for the Scripture says, he proves his statement with two authorities: one is used in the mystical sense and the other in the literal sense, at the laborer is worthy of his reward. He says, therefore, for the Scripture says, namely, …
The apostle brings forward testimonies—one from the law, and another testimony of Christ. In both, observe what labor is required of the teacher. Threshing is the most arduous labor: and the teacher likewise must be prepared for every kind of toil, hardship, and grief. By …
4 more voices on this verse
The Puritans and the Awakening1 voice
In Deu 25:4 thou shalt not muzzle the ox that treadeth out the corn; See Gill on 1Co 9:9. See Gill on 1Co 9:
The Nineteenth Century3 voices
The Scripture saith, Thou shalt not muzzle the ox - This is a manifest proof that by τιμη, honor, in the preceding verse, the apostle means salary or wages: “Let the elders that rule well be accounted worthy of double honor,” a larger salary than any of the official widows mentioned before, for “the laborer is worthy of his hire.” The maintenance of every man in the Church should be in proportion to his own labor, and the necessities of his family. He that does no work should have no wages.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The Gospel according to Luke was probably in circulation then about eight or nine years. However, it is possible "Scripture saith" applies only to the passage quoted from De 25:4; and then his quotation will be that of a common proverb, quoted also by the Lord, which commends itself to the approval of all, and is approved by the Lord and His apostle.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For the Scripture saith - This is adduced as a reason why a church should show all due respect and care for its ministers. The reason is, that as God took care to make provision for the laboring ox, much more should due attention be paid to those who labor for the welfare of the church. Thou shalt not muzzle the ox - see this passage explained, and its bearing on such an argument shown, in the notes on 1Co 9:8-10. And, The labourer is worthy of his reward - This expression is found substantially in Mat 10:10, and Luk 10:7. It does not occur in so many words in the Old Testament, and yet the apostle adduces it evidently as a quotation from the Scriptures, and as authority in the case. It would seem probable, therefore, that he had seen the Gospel by Matthew or by Luke, and that he quoted this as a part of Scripture, and regarded the Book from which he made the quotation as of the same authority as the Old Testament. If so, then this may be regarded as an attestation of the apostle to the inspiration of the “Gospel” in which it was found.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λέγει | legei | Says | G3004 → | 1325 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἡ | he | the | G3588 → | 19766 times |
| γραφή· | graphe | Scripture; | G1124 → | |
| βοῦν | boun | An ox | G1016 → | |
| ἀλοῶντα | aloonta | treading out grain | G248 → | |
| οὐ | ou | not | G3756 → | 1664 times |
| φιμώσεις· | phimoseis | you will muzzle; | G5392 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἄξιος | axios | Worthy [is] | G514 → | 41 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἐργάτης | ergates | workman | G2040 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| μισθοῦ | misthou | wages | G3408 → | |
| αὐτοῦ.¶ | autou | of him. | G846 → | 5565 times |
λέγειSays
legeiG3004 →1325 times
γὰρfor
garG1063 →1039 times
ἡthe
heG3588 →19766 times
γραφή·Scripture;
grapheG1124 →
βοῦνAn ox
bounG1016 →
ἀλοῶνταtreading out grain
aloontaG248 →
οὐnot
ouG3756 →1664 times
φιμώσεις·you will muzzle;
phimoseisG5392 →
καὶand
kaiG2532 →9120 times
ἄξιοςWorthy [is]
axiosG514 →41 times
ὁthe
hoG3588 →19766 times
ἐργάτηςworkman
ergatesG2040 →
τοῦof the
touG3588 →19766 times
μισθοῦwages
misthouG3408 →
αὐτοῦ.¶of him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 9:14In the same way, the Lord has prescribed that those who preach the gospel should receive their living from the gospel.
it leads to
- 1 Timothy 5:17–18
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
Reached by 4 separate paths from here.
- Matthew 10:10
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
- 1 Corinthians 9:4
Have we no right to food and to drink?
- Galatians 6:6
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
- Luke 10:7
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
- 1 Timothy 5:17–18
Through
Deuteronomy 25:4Do not muzzle an ox while it is treading out the grain.
it leads to
- 1 Corinthians 9:9–10
For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?
- 1 Corinthians 9:9–10
Through
Luke 10:7Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
it leads to
- Matthew 10:10–11
Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
- 1 Corinthians 9:4–15
Have we no right to food and to drink?
- Matthew 10:10–11
Where this verse is studied
On this page
About 1 Timothy

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Alexandria, The Stromata Book 2; Gregory the Dialogist, Forty Gospel Homilies, Homily 17; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Timothy 15; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, COMMENTARY ON 1 TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.
