1 Timothy 5:4
in 1 Timothy 5But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.
BSB
The same verse in ASV and KJV ▾
ASV
But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.
KJV
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
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This verse in 1 Timothy 5
Commentary
11 notes on this verseThat is, let children and grandchildren learn to honor their mother, providing her with rest and sustenance. For εὐσεβεῖν – "to act piously" here means – to give rest to one's mother or grandmother in old age. The dignity of parents is a divine dignity, …
This site's exposition
Honor the widows who are truly widows
on 1 Timothy 5:3-4
Honor the widows who are truly widows, and honor carries both respect and support. Where a widow has children or grandchildren, the family's duty comes first. That order is pleasing in the sight of God.
The record, by era
The Church Fathers3 voices
It is the children and grandchildren who should learn their religious duties, namely, to care for widowed forebears, and not the widows who are to learn, for it is precisely they who are worthy of assistance, partly because they have no children.
"But if any widow have children or grandchildren, let them learn first to show piety at home, and to requite their parents." Observe the discretion of Paul; how often he urges men from human considerations. For he does not here lay down any great and lofty motive, but one that is easy to be understood: "to requite their parents." How? For bringing them up and educating them. As if he should say, Thou hast received from them great care. They are departed. Thou canst not requite them. For thou didst not bring them forth, nor nourish them. Requite them in their descendants, repay the debt through the children. "Let them learn first to show piety at home." Here he more simply exhorts them to acts of kindness; then to excite them the more, he adds, "For that is good and acceptable before God." And as he had spoken of those "who are widows indeed," he declares who is indeed a widow.
Honor widows who are truly widows. But if any widow has children or grandchildren, let them first learn to manage their own household properly and to repay their elders. For this is acceptable in the sight of God. Why does Paul say nothing about virgins? …
The Medieval Church1 voice
Then when he says, but if any widow, he explains who truly are widows: first, he shows who truly are; second, who are not, at for she who is a widow. In regard to the first he does two things: first, he deals with the …
The Puritans and the Awakening1 voice
The Pharisees taught that a gift to the altar was more acceptable to God than relieving a poor parent, Matt. xv. But here we are told that this is better than all burnt-offerings and sacrifices; this is good and acceptable, &c.
4 more voices on this verse
The Puritans and the Awakening1 voice
But if any widow have children or nephews,.... Such are not widows indeed; they are not desolate, or alone, or without persons to take care of them; their children or nephews should, and not suffer the church to be burdened with them.
The Nineteenth Century3 voices
But if any widow have children or nephews - This shows that widows indeed are those that have neither children nor nephews, i.e. no relatives that either will or can help them, or no near relatives alive. Let them learn first to show piety at home - Let these children and nephews provide for their aged or helpless parents or relatives, and not burden the Church with them while they are able to support them. And to requite their parents - Και αμοιβας αποδιδοναι τοις προγονοις· Let them learn to give benefit for benefit.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
She has a claim on her own children, prior to her claim on the Church; let them fulfil this prior claim which she has on them, by sustaining her and not burdening the Church. parents--Greek, (living) "progenitors," that is, their mother or grandmother, as the case may be.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But if any widow have children - Who would be dependent on her care, and who might themselves contribute to her support. Or nephews - The word nephew now commonly means the son of a brother or sister. Formerly the English word also meant grandchildren, or descendants of any description. Webster. The Greek word here - ἔκγονα ekgona - has the latter meaning. It denotes those “sprung from or born of;” and then descendants of any kind - sons, daughters, grandchildren. The Greek word would not, in fact, properly include nephews and nieces. It embraces only those in a direct line. Let them learn first to show piety at home - Margin, “or kindness.” That is, let the children and grandchildren learn to do this. Let them have an opportunity of performing their duty toward their aged parent or grandparent. Do not receive such a widow among the poor and dependent females of the church, to be maintained at public expense, but let her children support her. Thus they will have an opportunity of evincing Christian kindness, and of requiting her for her care. This the apostle calls “showing piety” - εὐσεβεῖν eusebein - that is, “filial piety;” piety toward a parent by providing for the needs of that parent in advanced age. The word is commonly used to denote piety toward God, but it is also used to denote proper reverence and respect for a parent. Robinson. And to requite their parents - To repay them, as far as possible, for all their kindness. This debt can never be wholly repaid, but still a child should feel it a matter of sacred obligation to do as much toward it as possible. For that is good and acceptable before God - It is a duty everywhere enjoined; compare Mat 15:5-7 notes; Eph 6:1-2 notes.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| εἰ | ei | If | G1487 → | 508 times |
| δέ | de | however | G1161 → | 2765 times |
| τις | tis | any | G5100 → | 528 times |
| χήρα | chera | widow | G5503 → | 26 times |
| τέκνα | tekna | children | G5043 → | 99 times |
| ἢ | e | or | G2228 → | 342 times |
| ἔκγονα | ekgona | grandchildren | G1549 → | |
| ἔχει, | echei | has, | G2192 → | 707 times |
| μανθανέτωσαν | manthanetosan | they should learn | G3129 → | 25 times |
| πρῶτον | proton | first | G4413 → | 152 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| ἴδιον | idion | [her] own | G2398 → | 114 times |
| οἶκον | oikon | household | G3624 → | 112 times |
| εὐσεβεῖν | eusebein | to be devout | G2151 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀμοιβὰς | amoibas | recompense | G287 → | |
| ἀποδιδόναι | apodidonai | to give | G591 → | |
| τοῖς | tois | <the> | G3588 → | 19766 times |
| προγόνοις· | progonois | to parents; | G4269 → | |
| τοῦτο | touto | this | G3778 → | 1381 times |
| γάρ | gar | for | G1063 → | 1039 times |
| ἐστιν | estin | is | G1510 → | 2333 times |
| ἀπόδεκτον | apodekton | pleasing | G587 → | |
| ἐνώπιον | enopion | before | G1799 → | 94 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ.¶ | theou | God. | G2316 → | 1312 times |
εἰIf
eiG1487 →508 times
δέhowever
deG1161 →2765 times
τιςany
tisG5100 →528 times
χήραwidow
cheraG5503 →26 times
τέκναchildren
teknaG5043 →99 times
ἢor
eG2228 →342 times
ἔκγοναgrandchildren
ekgonaG1549 →
ἔχει,has,
echeiG2192 →707 times
μανθανέτωσανthey should learn
manthanetosanG3129 →25 times
πρῶτονfirst
protonG4413 →152 times
τὸν<the>
tonG3588 →19766 times
ἴδιον[her] own
idionG2398 →114 times
οἶκονhousehold
oikonG3624 →112 times
εὐσεβεῖνto be devout
eusebeinG2151 →
καὶand
kaiG2532 →9120 times
ἀμοιβὰςrecompense
amoibasG287 →
ἀποδιδόναιto give
apodidonaiG591 →
τοῖς<the>
toisG3588 →19766 times
προγόνοις·to parents;
progonoisG4269 →
τοῦτοthis
toutoG3778 →1381 times
γάρfor
garG1063 →1039 times
ἐστινis
estinG1510 →2333 times
ἀπόδεκτονpleasing
apodektonG587 →
ἐνώπιονbefore
enopionG1799 →94 times
τοῦ<the>
touG3588 →19766 times
θεοῦ.¶God.
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 47:12Joseph also provided his father and brothers and all his father’s household with food for their families.
it leads to
- Genesis 45:11
And there I will provide for you, because there will be five more years of famine. Otherwise, you and your household and everything you own will come to destitution.’
- 1 Timothy 5:8
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
- 1 Timothy 4:8
For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come.
- Exodus 20:12
Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.
- Matthew 15:4–6
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
- Genesis 45:11
Where this verse is studied
On this page
About 1 Timothy

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Timothy 13; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 1 TIMOTHY; Theodore of Mopsuestia, COMMENTARY ON 1 TIMOTHY; Theophylact of Ohrid, Commentary on 1 Timothy and Thomas Aquinas, Commentary on 1 Timothy.
