1 Samuel 30:12
in 1 Samuel 30a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and three nights.
BSB
The same verse in ASV and KJV ▾
ASV
and they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him; for he had eaten no bread, nor drunk any water, three days and three nights.
KJV
And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.
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This verse in 1 Samuel 30
Commentary
9 notes on this verseThe poor and the feeble, the blind and the lame, are called and come because the weak and the despised in this world are often quicker to hear the voice of God, as in this world they have nothing to delight them.The Egyptian servant of the Amalekites is a good example of this. When the Amalekites were plundering and moving about, he was left behind on the road sick and fainting from hunger and thirst.
This site's exposition
an Egyptian in the field
on 1 Samuel 30:11-13
An Amalekite master leaves a sick servant to die in the open, three days without bread or water, and David's men feed him before they question him. The contrast is plain without being stated: Amalek abandons what it no longer needs, and David's camp gives bread first and asks its questions after. The Egyptian's own account at verse fourteen supplies the geography no other verse gives for this raid.
The record, by era
The Medieval Church1 voice
Who, when he had eaten, etc. When he had received the nourishment of the true faith, he also received the confidence of mind by which he would hope to obtain the grace of mercy.
The Puritans and the Awakening3 voices
And they gave him a piece of cake of figs,.... That were dried and pressed together, and made into cakes: and two clusters of raisins; or dried grapes, as the Targum: and when he had eaten, his spirit came again to him; he seemed to be quite dispirited, almost lifeless, but upon eating some food he was refreshed, and his spirits revived, and he was capable of conversing: for he had eaten no bread, nor drank any water, three days and three nights; that is, one whole day, and part of two days, as appears from 1Sa 30:13.
Three days and nights - One whole day and part of two others, as appears from the next verse, where he saith, three days ago I fell sick, but in the Hebrew it is, this is the third day since I fell sick.
Those are unworthy the name of Israelites who shut up the bowels of their compassion from persons in distress. It was also prudently done to relieve this Egyptian; for, though despicable, he was capable of doing them service: so it proved, though they were not certain of this when they relieved him.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
they found an Egyptian in the field, and brought him to David--Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden.
quarantine:debris (2026-07-29) — starts-lowercase
2 more voices on this verse
The Nineteenth Century2 voices
A cake of figs - See on 1Sa 25:18 (note).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Three days and three nights - Indicating that at least so long a time had elapsed since the sack of Ziklag.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּתְּנוּ־ | vaiyitenu- | and they gave | H5414 → | 2011 times |
| לוֹ֩ | lo | to <the> him | ||
| פֶ֨לַח | felach | a slice of | H6400 → | |
| דְּבֵלָ֜ה | develah | fig cake | H1690 → | |
| וּשְׁנֵ֤י | ushenei | and two | H8147 → | 768 times |
| צִמֻּקִים֙ | tzimukim | bunches of raisins | H6778 → | |
| וַיֹּ֔אכַל | vaiyokhal | and he ate | H398 → | 810 times |
| וַתָּ֥שָׁב | vatashov | and it returned | H7725 → | 1056 times |
| רוּח֖וֹ | rucho | spirit his | H7307 → | 378 times |
| אֵלָ֑יו | ʾelav | to him | H413 → | 5510 times |
| כִּ֠י | ki | for | H3588 → | 4482 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| אָ֤כַל | ʾakhal | he had eaten | H398 → | 810 times |
| לֶ֙חֶם֙ | lechem | food | H3899 → | 298 times |
| וְלֹא־ | velo'- | and not | H3808 → | 5168 times |
| שָׁ֣תָה | shatah | he had drunk | H8354 → | 217 times |
| מַ֔יִם | mayim | water | H4325 → | 581 times |
| שְׁלֹשָׁ֥ה | sheloshah | three | H7969 → | 432 times |
| יָמִ֖ים | yamim | days | H3117 → | 2304 times |
| וּשְׁלֹשָׁ֥ה | usheloshah | and three | H7969 → | 432 times |
| לֵילֽוֹת׃ ס | leilot | nights | H3915 → | 233 times |
וַיִּתְּנוּ־and they gave
vaiyitenu-H5414 →2011 times
לוֹ֩to <the> him
lo
פֶ֨לַחa slice of
felachH6400 →
דְּבֵלָ֜הfig cake
develahH1690 →
וּשְׁנֵ֤יand two
usheneiH8147 →768 times
צִמֻּקִים֙bunches of raisins
tzimukimH6778 →
וַיֹּ֔אכַלand he ate
vaiyokhalH398 →810 times
וַתָּ֥שָׁבand it returned
vatashovH7725 →1056 times
רוּח֖וֹspirit his
ruchoH7307 →378 times
אֵלָ֑יוto him
ʾelavH413 →5510 times
כִּ֠יfor
kiH3588 →4482 times
לֹֽא־not
lo'-H3808 →5168 times
אָ֤כַלhe had eaten
ʾakhalH398 →810 times
לֶ֙חֶם֙food
lechemH3899 →298 times
וְלֹא־and not
velo'-H3808 →5168 times
שָׁ֣תָהhe had drunk
shatahH8354 →217 times
מַ֔יִםwater
mayimH4325 →581 times
שְׁלֹשָׁ֥הthree
sheloshahH7969 →432 times
יָמִ֖יםdays
yamimH3117 →2304 times
וּשְׁלֹשָׁ֥הand three
usheloshahH7969 →432 times
לֵילֽוֹת׃ סnights
leilotH3915 →233 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Esther 4:16“Go and assemble all the Jews who can be found in Susa, and fast for me. Do not eat or drink for three days, night or day, and I and my maidens will fast…
it leads to
- Acts 20:24
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…
- 2 Chronicles 20:3
Jehoshaphat was alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.
- Joel 2:12–17
“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.”
- Luke 9:24
For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.
- Genesis 18:19
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that…
- Acts 20:24
Through
Matthew 27:63“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
it leads to
- Luke 9:22
“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to…
- Matthew 16:21
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must…
- John 2:19
Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
- Luke 9:22
About 1 Samuel

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Forty Gospel Homilies, Homily 36; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
