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1 Samuel 30:6

in 1 Samuel 30

And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God.

BSB

The same verse in ASV and KJV ▾

ASV

And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David strengthened himself in Jehovah his God.

KJV

And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the Lord his God.

This verse in 1 Samuel 30

Commentary

12 notes on this verse
And David was greatly distressed,.... Partly for the loss of his two wives, and partly because of the mutiny and murmuring of his men: for the people spake of stoning him; as the Israelites did of Moses and Aaron, Num 14:10; the reason of this was, because, as they judged, it was owing to David that they went along with Achish, and left the city defenceless, and because he had provoked the Amalekites by his inroad upon them, who took this opportunity of avenging themselves.

This site's exposition

David’s two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel

on 1 Samuel 30:5-6

The men who owe David their lives speak of stoning him, as Israel spoke of stoning Moses. Verse 6 turns the chapter: with every human support gone, “David found strength in the LORD his God.” Henry reads the timing as providence, coming just before David's rise to the throne begins.

This site's exposition

David found strength in the LORD his God

Gill gives the grievance of the people: David had taken them with Achish and left Ziklag with no defense, after raiding the Amalekites at 27:8. John Wesley hears a covenant claim in the words his God. David rests on the LORD who had kept him through every earlier danger.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Encouraged himself - That is, in this that the all-wise, and all-powerful Lord, was his God by covenant and special promise, and fatherly affection, as he had shewed himself to be in the whole course of his providence towards him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Great faith must expect such severe exercises. But it is observable that David was reduced to this extremity just before his accession to the throne. At this very time, perhaps, the stroke was struck which opened the door to his advancement.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A great trial of David's faith, whether he could go on, in a dependence upon the word of God, when so many of his men failed him. When we are disappointed and discouraged in our expectations from second causes, then to go on with cheerfulness, confiding in the divine power, this is giving glory to God, by believing against hope, in hope.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The people spake of stoning him - David had done much to civilize those men; but we find by this of what an unruly and ferocious spirit they were; and yet they strongly felt the ties of natural affection, they “grieved every man for his sons and for his daughters.” David encouraged himself in the Lord - He found he could place very little confidence in his men; and, as he was conscious that this evil had not happened either through his neglect or folly, he saw he might the more confidently expect succor from his Maker.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

David was greatly distressed--He had reason, not only on his own personal account (1Sa 30:5), but on account of the vehement outcry and insurrectionary threats against him for having left the place so defenseless that the families of his men fell an unresisting prey to the enemy.
4 more voices on this verse

The Nineteenth Century2 voices

WE ought to be deeply grateful to God for the Inspired history of the life of His servant, David. It was a great life, a vigorous life, a life spent in many positions and conditions. I almost rejoice that it was not a faultless life, for its failings and errors are instructive. It is the life of a man after God's own heart but still, the life of one who went astray, like a lost sheep and was recovered by the great Shepherd's Divine Grace. By this fact he comes all the nearer to us poor, faulty men and women.
WE ought to be deeply grateful to God for the Inspired history of the life of His servant, David. It was a great life, a vigorous life, a life spent in many positions and conditions. I almost rejoice that it was not a faultless life, for its failings and errors are instructive. It is the life of a man after God's own heart but still, the life of one who went astray, like a lost sheep and was recovered by the great Shepherd's Divine Grace. By this fact he comes all the nearer to us poor, faulty men and women. I would venture to apply to David the description which has been applied to the world's own poet— "A man so various, that He seemed to be Not one, but all mankind's epitome." Each one may find something like himself in the long, eventful and checkered life of the son of Jesse. Among other things we learn this, that where there is faith there is sure to be trial, for David, though he trusted God so heartily, had good need of all the faith he possessed. In his early days he was hunted like a partridge upon the mountains by Saul and was constantly in jeopardy of his life. He had so choice a treasure of faith about him that Satan was forever trying to plunder him of it. Still, the worst trials that David suffered arose not out of his faith, but out of his lack of it. That which he did to avoid trouble brought him into deeper distress than ordinary Providences ever caused him. He left the country where he was so ill at ease, which was, nevertheless, Your land, O Emmanuel, and he went away into the land of the Philistines, there expecting to escape from further turmoil.

Modern Voices2 voices

Strengthening ourselves in the Lord is all about being prepared to receive and steward the fulfillment of our promises.
We must take personal responsibility to strengthen every weak place and break our agreement with fear.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֵּ֨צֶרand it was distress

    vatetzerH3334 →

  • לְדָוִ֜דto David

    ledavidH1732 →999 times

  • מְאֹ֗דexceedingly

    meodH3966 →300 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • אָמְר֤וּthey said

    ʾameruH559 →5305 times

  • הָעָם֙the people

    haamH5971 →1873 times

  • לְסָקְל֔וֹto stone him

    lesakeloH5619 →

  • כִּֽי־for

    ki-H3588 →4482 times

  • מָ֙רָה֙it was bitter

    marahH4784 →45 times

  • נֶ֣פֶשׁ[the] soul of

    nefeshH5315 →754 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָעָ֔םthe people

    haamH5971 →1873 times

  • אִ֖ישׁeveryone

    ʾishH376 →1663 times

  • עַל־on

    ʾal-H5921 →5755 times

  • בָּנָ֣יוsons his

    benovH1121 →4930 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • בְּנֹתָ֑יוdaughters his

    benotavH1323 →588 times

  • וַיִּתְחַזֵּ֣קand he strengthened himself

    vaiyitchazekH2388 →291 times

  • דָּוִ֔דDavid

    davidH1732 →999 times

  • בַּיהוָ֖הin Yahweh

    bayahwehH3068 →6520 times

  • אֱלֹהָֽיו׃ סGod his

    ʾelohavH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 62:5

    Rest in God alone, O my soul, for my hope comes from Him.

    it leads to

    • Micah 7:7

      But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.

    • Psalms 27:13–14

      Still I am certain to see the goodness of the LORD in the land of the living.

    • Lamentations 3:24–26

      “The LORD is my portion,” says my soul, “therefore I will hope in Him.”

    • Psalms 42:11

      Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.

    • Psalms 71:5

      For You are my hope, O Lord GOD, my confidence from my youth.

  • Through

    Psalms 18:6

    In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.

    it leads to

    • Psalms 50:15

      Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

    • 2 Samuel 22:7

      In my distress I called upon the LORD; I cried out to my God. And from His temple He heard my voice, and my cry for help reached His ears.

    • Psalms 34:15

      The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bill Johnson, Strengthen Yourself in the Lord (Core Values article, Bill Johnson Ministries); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1606: “Ziklag—or David Encouraging Himself In God” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.