Skip to content
mannafest.faith

1 Samuel 30:15

in 1 Samuel 30

“Will you lead me to these raiders?” David asked. And the man replied, “Swear to me by God that you will not kill me or deliver me into the hand of my master, and I will lead you to them.”

BSB

The same verse in ASV and KJV ▾

ASV

And David said to him, Wilt thou bring me down to this troop? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me up into the hands of my master, and I will bring thee down to this troop.

KJV

And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.

This verse in 1 Samuel 30

Commentary

9 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 36 · Written before 604.

The poor and the feeble, the blind and the lame, are called and come because the weak and the despised in this world are often quicker to hear the voice of God, as in this world they have nothing to delight them.The Egyptian servant of the Amalekites is a good example of this. When the Amalekites were plundering and moving about, he was left behind on the road sick and fainting from hunger and thirst.

This site's exposition

We raided the Negev of the Cherethites

on 1 Samuel 30:14-16

The Egyptian servant names the reach of the raid, the Negev of the Cherethites, the territory of Judah and the Negev of Caleb. He asks for an oath first, and Barnes and Jamieson, Fausset and Brown read the bargain as ordinary shrewdness that serves David well.

This site's exposition

Will you lead me to these raiders

Jamieson, Fausset and Brown leave open whether the Egyptian held some belief in one God or was binding David by the God of Israel. Adam Clarke notes that the Vulgate, Syriac and Arabic add that David swore to him. With that oath the man leads David to the raiders.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And David said to him: Can you lead me to this band? etc. David is advised to find and conquer the robbers, who is left sick by the Amalekites; because there are those who, having lived among heretics, by the laziness of their mind, do …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This he promised David to inform him of upon condition he would spare his life and protect him from his master, who, if he could hear of him again (he thought), would add cruelty to cruelty.
And David said unto him, canst thou me down to this company?....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Swear unto me - At the conclusion of this verse, the Vulgate, Syriac, and Arabic add, that David swore to him. This is not expressed in the Hebrew, but is necessarily implied.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Swear unto me by God--Whether there was still among these idolatrous tribes a lingering belief in one God, or this Egyptian wished to bind David by the God whom the Hebrews worshipped, the solemn sanction of an oath was mutually recognized.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they found an Egyptian in the field, and brought him to David--Old and homeborn slaves are usually treated with great kindness. But a purchased or captured slave must look to himself; for, if feeble or sick, his master will leave him to perish rather than encumber himself with any additional burden.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • אֵלָיו֙to him

    ʾelavH413 →5510 times

  • דָּוִ֔דDavid

    davidH1732 →999 times

  • הֲתוֹרִדֵ֖נִי¿ will you take down me

    hatorideniH3381 →381 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַגְּד֣וּדthe marauding band

    hagedudH1416 →33 times

  • הַזֶּ֑ה<the> this

    hazehH2088 →1180 times

  • וַיֹּ֡אמֶרand he said

    vaiyomerH559 →5305 times

  • הִשָּׁבְעָה֩swear !

    hishaveahH7650 →186 times

  • לִּ֨יto <the> me

    li

  • בֵֽאלֹהִ֜יםby God

    velohimH430 →2601 times

  • אִם־if

    ʾim-H518 →1069 times

  • תְּמִיתֵ֗נִיyou will kill me

    temiteniH4191 →839 times

  • וְאִם־and if

    veim-H518 →1069 times

  • תַּסְגִּרֵ֙נִי֙you will deliver up me

    tasgireniH5462 →91 times

  • בְּיַד־in [the] hand of

    beyad-H3027 →1618 times

  • אֲדֹנִ֔יmaster my

    ʾadoniH113 →333 times

  • וְאוֹרִֽדְךָ֖and I will take down you

    veoridkhaH3381 →381 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַגְּד֥וּדthe marauding band

    hagedudH1416 →33 times

  • הַזֶּֽה׃<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 17:19

    Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke.

    it leads to

    • Jeremiah 5:2

      Although they say, ‘As surely as the LORD lives,’ they are swearing falsely.”

      Reached by 2 separate paths from here.

  • Through

    Joshua 2:12

    Now therefore, please swear to me by the LORD that you will indeed show kindness to my family, because I showed kindness to you. Give me a sure sign

    it leads to

    • Joshua 2:18

      unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all…

  • Through

    Ezekiel 17:16

    ‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke.

    it leads to

    • Ezekiel 12:13

      But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and…

    • Jeremiah 52:11

      Then he put out Zedekiah’s eyes, bound him with bronze shackles, and took him to Babylon, where he kept him in custody until his dying day.

  • Through

    Ezekiel 17:13

    He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land,

    it leads to

    • 2 Chronicles 36:13

      He also rebelled against King Nebuchadnezzar, who had made him swear by God. But Zedekiah stiffened his neck and hardened his heart against turning to the LORD, the God of Israel.

    • 2 Kings 24:15–17

      Nebuchadnezzar carried away Jehoiachin to Babylon, as well as the king’s mother, his wives, his officials, and the leading men of the land. He took them into exile from Jerusalem to Babylon.

  • Through

    1 Samuel 29:6

    So Achish summoned David and told him, “As surely as the LORD lives, you have been upright in my sight, and it seems right that you should march in and out with me in…

    it leads to

    • 2 Kings 19:27

      But I know your sitting down, your going out and coming in, and your raging against Me.

    • 2 Samuel 3:25

      Surely you realize that Abner son of Ner came to deceive you and to track your movements and all that you are doing.”

Where this verse is studied

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Bede, Commentary on Samuel; Gregory the Dialogist, Forty Gospel Homilies, Homily 36; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.