1 Corinthians 7:11

Now that the Scripture counsels marriage, and allows no release from the union, is expressly contained in the law, "Thou shalt not put away thy wife, except for the cause of fornication;" and it regards as fornication, the marriage of those separated while the other is alive. Not to deck and adorn herself beyond what is becoming, renders a wife free of calumnious suspicion, while she devotes herself assiduously to prayers and supplications; avoiding frequent departures from the house, and shutting herself up as far as possible from the view of all not related to her, and deeming housekeeping of more consequence than impertinent trifling. "He that taketh a woman that has been put away," it is said, "committeth adultery; and if one puts away his wife, he makes her an adulteress," that is, compels her to commit adultery. And not only is he who puts her away guilty of this, but he who takes her, by giving to the woman the opportunity of sinning; for did he not take her, she would return to her husband.

And concerning chastity, the holy word teaches us not only not to sin in act, but not even in thought, not even in the heart to think of any evil, nor look on another man's wife with our eyes to lust after her. Solomon, accordingly, …

Divorces, he says, happen out of a love for continence, or out of faintheartedness, or for other reasons; but it would be better if there were no separation at all. If it does occur, the wife should remain with her husband, if not for conjugal …

But if she does separate, namely, on account of fornication, let her remain unmarried, as long as the husband is alive, because although the marriage is dissolved as to bed and board, not as to bond. Or else be reconciled to her husband, namely, if …

But his meaning is that the Lord himself, with his own mouth, had forbidden such separations, Matt. v. 32; xix. Note, Man and wife cannot separate at pleasure, nor dissolve, when they will, their matrimonial bonds and relation. They must not separate for any other cause than what Christ allows.

This is the apostle's general direction. We have here the reasons of this advice. (1.) Because the relation or state is sanctified by the holiness of either party: For the unbelieving husband is sanctified by the wife, and the unbelieving wife by the husband (

quarantine:debris (2026-07-29) — unbalanced-parens

It is good for them if they remain even as I - That St. Paul was then single is certain and from Acts vii, 58, compared with the following parts of the history, it seems probable that he always was so. It does not appear that this declaration, any more than ver. 1, hath any reference at all to a state of persecution. But the Lord - Christ; by his express command, Matt. v, 32.

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But and if she depart,....

He shows them that becoming Christians does not change their external state; and therefore advises every one to continue, in the general, in that state in which he was called,

But and if she depart - If she have withdrawn by a rash and foolish act; if she has attempted to dissolve the marriage vow, she is to remain unmarried, or be reconciled. She is not at liberty to marry another. This may refer, I suppose, to instances where wives, ignorant of the rule of Christ, and supposing that they had a right to separate themselves from their husbands, had rashly left them, and had supposed that the marriage contract was dissolved.

But and if she depart--or "be separated." If the sin of separation has been committed, that of a new marriage is not to be added (Mt 5:32). be reconciled--by appeasing her husband's displeasure, and recovering his good will. let not . . . husband put away . . . wife--In Mt 5:32 the only exception allowed is, "saving for the cause of fornication."

But, and if she depart - He puts the case as probable, because it was frequent, but lays it under restrictions. Let her remain unmarried - She departs at her own peril; but she must not marry another: she must either continue unmarried, or be reconciled to her husband. And let not the husband put away his wife - Divorces cannot be allowed but in the case of fornication: an act of this kind dissolves the marriage vow; but nothing else can. It is a fact that, among the Jews, the wife had just as much right to put away her husband as the husband had to put away his wife. As divorces were granted, it was right that each should have an equal power; for this served as a mutual check.

But this being first understood, it will be well to discuss in a little more detail what are described as the tragedies of marriage. And the first thing to note about the most tragic of them is that they are not tragedies of marriage at …

And with that we can only return to the point of honour which I have compared here to a point of patriotism; since it is both the smallest and the greatest kind of patriotism. Men have died in torments during the last five years for …