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1 Chronicles 2:34

in 1 Chronicles 2

Sheshan had no sons, but only daughters; but he did have an Egyptian servant named Jarha.

BSB

The same verse in ASV and KJV

ASV

Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

KJV

Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.

This verse in 1 Chronicles 2

Commentary

6 notes on this verse
Now Sheshan had no sons, but daughters,.... And but one of that sort, whose name was Ahlai, 1Ch 2:31 the plural being put here for the singular; or, if that is the name of a son, as some think, he died in his father's lifetime, and left no issue; so that there only remained daughters, and it seems but one by the next verse: and Sheshan had a servant, an Egyptian, whose name was Jarha; one born in his house, and brought up by him, and a proselyte, such an one as Eliezer in Abraham's family.

This site's exposition

the firstborn of Hezron were, Ram the firstborn, and Bunah

on 1 Chronicles 2:25-41

Jerahmeel's branch runs eleven generations in bare names, several closing with the notice that a son died without children, the record's own way of marking a line that goes no further. It ends in Sheshan, who had no sons, so he gave his daughter to Jarha, his Egyptian servant, and their marriage carries the family six more generations to Elishama, an Egyptian proselyte grafted into Judah much as the Moabite woman Ruth is grafted into Ram's own line earlier in this chapter.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If it be mentioned to his praise, we must suppose that this Egyptian was proselyted to the Jewish religion and that he was very eminent for wisdom and virtue, otherwise it would not have become a true-born Israelite to match a daughter to him, especially an only daughter.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let those that are in any of these ways afflicted not think their case new or singular. Providence orders these affairs of families by an incontestable sovereignty, as pleaseth him, giving children, or withholding them, or giving all of one sex. He is not bound to please us, but we are bound to acquiesce in his good pleasure.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Sheshan had no sons, but daughters--either he had no sons alive at his death, or his family consisted wholly of daughters, of whom Ahlai (1Ch 2:31) was one, she being specially mentioned on account of the domestic relations about to be noted.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Whose name was Jarha - “And he gave him his liberty, and gave him Sheshan his daughter to wife.” - T.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H38085168 times

  • הָיָ֧הit belonged

    hayahH19613559 times

  • לְשֵׁשָׁ֛ןto Sheshan

    lesheshanH83485 times

  • בָּנִ֖יםsons

    banimH11214930 times

  • כִּ֣יthat

    kiH35884482 times

  • אִם־except

    ʾim-H5181069 times

  • בָּנ֑וֹתdaughters

    banotH1323588 times

  • וּלְשֵׁשָׁ֛ןand [belonged] to Sheshan

    ulesheshanH83485 times

  • עֶ֥בֶדa slave

    ʾevedH5650799 times

  • מִצְרִ֖יEgyptian

    mitzriH471370 times

  • וּשְׁמ֥וֹand name his

    ushemoH8034864 times

  • יַרְחָֽע׃[was] Jarha

    yarcha'H3398

A shaded row is a word that stands 400 times or fewer in the Bible.

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.