1 Chronicles 12:17
in 1 Chronicles 12And David went out to meet them, saying, “If you have come to me in peace to help me, my heart will be united with you; but if you have come to betray me to my enemies when my hands are free of violence, may the God of our fathers see it and judge you.”
BSB
The same verse in ASV and KJV ▾
ASV
And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, my heart shall be knit unto you; but if ye be come to betray me to mine adversaries, seeing there is no wrong in my hands, the God of our fathers look thereon, and rebuke it.
KJV
And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
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This verse in 1 Chronicles 12
Commentary
7 notes on this verseAnd thus he encourages himself to believe, that God would right him, if he was abused. For he was the God of his fathers; therefore a blessing was entailed upon him: and a God to all Israel in particular, as well as a Judge to all the earth.
This site's exposition
children of Benjamin and Judah
on 1 Chronicles 12:16-17
Benjamin and Judah add their own numbers next, and David meets this company with a conditional welcome rather than an open one: if ye be come peaceably, mine heart shall be knit unto you, but if to betray me, the God of our fathers look thereon and rebuke it. Wesley reads the appeal to the God of our fathers as David resting his case with the covenant God, judge to all the earth, rather than judging the matter himself. Spurgeon preached this scene as a king testing his recruits before trusting them with his cause, a caution his own church could still learn from.
The record, by era
The Church Fathers1 voice
"The Lord shall give the Word to them that preach good tidings, with great power." Of you, also, I venture to make this prayer, that, in this struggle of ours, truth may prevail. For you are not seeking your own glory but Christ's, and when you win the victory, I also shall win it if I recognize my own error, and, contrarily, you prevail when I win, "for neither ought the children to lay up for the parents, but the parents for the children." And in the book of Paralipomenon we read that the sons of Israel went out to fight with peaceful heart, in the very midst of swords and blood shedding and the bodies of the slain, because they were thinking of the victory of peace, not their own.
The Puritans and the Awakening2 voices
He meant no harm to any man, which was his rejoicing in the day of evil, and enabled him, when he feared treachery, to commit his cause to him that judges righteously. He will not be judge in his own cause, though a wise man, nor avenge himself, though a man of valour; but let the righteous God, who hath said, Vengeance is mine, do both.
And David went out to meet them,....
The Nineteenth Century2 voices
AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition.
AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition. The many who were on Saul's side spoke very bitterly of David and, wishing to curry favor with the king, they slandered him to the blackest degree—few respectable people care to associate themselves with a person who is in ill-repute. Many to whom David had done no ill were eager to betray him and sell him into the hands of his enemy, for men sought their own gain and cared not whom they sold, so long as they clutched the reward—it was no small thing for a band of men to unite with a man upon whose head a price was set. David had to stand upon his guard, for traitors were all around—the men of Keilah would have delivered him up when he went in all simplicity of heart within their gates. The fortunes of David were at a low ebb and, therefore, when these men came to David, they did a valorous action—an action which he would be sure to remember in the later days of his triumph. I want to run a parallel between the case of David and that of our Lord Jesus Christ. At the present moment our Lord Jesus, the Son of David, is still in the hold. Among the men of this world, He is not yet enthroned—their hearts go after another prince—and as yet the kingdom has not come to the Son of David. I know that He reigns in Heaven and that He is, in very deed, King of kings and Lord of lords—but before the eyes of the mass of men He is still despised and rejected. His people, as yet, are but a feeble folk and often hard put to it.
How the passage was read
What the Jewish commentators add
And there came some of the sons of Benjamin and Judah up to the stronghold, to David to the stronghold where David was hiding from Saul.
1 more on this passage, in their own words ▾
These are the ones who crossed the Jordan in the first month in Nissan, when the snows had already melted.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
26 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּצֵ֣א | vaiyetze' | and he went out | H3318 → | 1067 times |
| דָוִיד֮ | david | David | H1732 → | 999 times |
| לִפְנֵיהֶם֒ | lifneihem | <to> before them | H6440 → | 2123 times |
| וַיַּ֙עַן֙ | vaiyaan | and he answered | H6030 → | 331 times |
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לָהֶ֔ם | lahem | to them | ||
| אִם־ | ʾim- | if | H518 → | 1069 times |
| לְשָׁל֞וֹם | leshalom | to peace | H7965 → | 236 times |
| בָּאתֶ֤ם | batem | you have come | H935 → | 2568 times |
| אֵלַי֙ | ʾelai | to me | H413 → | 5510 times |
| לְעָזְרֵ֔נִי | leazereni | to help me | H5826 → | 81 times |
| יִֽהְיֶה־ | yihyeh- | it will belong | H1961 → | 3559 times |
| לִּ֧י | li | to <the> me | ||
| עֲלֵיכֶ֛ם | ʾaleikhem | towards you | H5921 → | 5755 times |
| לֵבָ֖ב | levav | a heart | H3824 → | 252 times |
| לְיָ֑חַד | leyachad | for unity | H3162 → | |
| וְאִֽם־ | veim- | and if | H518 → | 1069 times |
| לְרַמּוֹתַ֣נִי | leramotani | to betray me | H7411 → | |
| לְצָרַ֗י | letzarai | to foes my | H6862 → | 109 times |
| בְּלֹ֤א | belo' | with not | H3808 → | 5168 times |
| חָמָס֙ | chamas | violence | H2555 → | |
| בְּכַפַּ֔י | bekhapai | in hands my | H3709 → | |
| יֵ֛רֶא | yere' | may he see | H7200 → | 1300 times |
| אֱלֹהֵ֥י | ʾelohei | [the] God of | H430 → | 2601 times |
| אֲבוֹתֵ֖ינוּ | ʾavoteinu | ancestors our | H1 → | 1212 times |
| וְיוֹכַֽח׃ ס | veyokhach | and may he judge | H3198 → |
וַיֵּצֵ֣אand he went out
vaiyetze'H3318 →1067 times
דָוִיד֮David
davidH1732 →999 times
לִפְנֵיהֶם֒<to> before them
lifneihemH6440 →2123 times
וַיַּ֙עַן֙and he answered
vaiyaanH6030 →331 times
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
לָהֶ֔םto them
lahem
אִם־if
ʾim-H518 →1069 times
לְשָׁל֞וֹםto peace
leshalomH7965 →236 times
בָּאתֶ֤םyou have come
batemH935 →2568 times
אֵלַי֙to me
ʾelaiH413 →5510 times
לְעָזְרֵ֔נִיto help me
leazereniH5826 →81 times
יִֽהְיֶה־it will belong
yihyeh-H1961 →3559 times
לִּ֧יto <the> me
li
עֲלֵיכֶ֛םtowards you
ʾaleikhemH5921 →5755 times
לֵבָ֖בa heart
levavH3824 →252 times
לְיָ֑חַדfor unity
leyachadH3162 →
וְאִֽם־and if
veim-H518 →1069 times
לְרַמּוֹתַ֣נִיto betray me
leramotaniH7411 →
לְצָרַ֗יto foes my
letzaraiH6862 →109 times
בְּלֹ֤אwith not
belo'H3808 →5168 times
חָמָס֙violence
chamasH2555 →
בְּכַפַּ֔יin hands my
bekhapaiH3709 →
יֵ֛רֶאmay he see
yere'H7200 →1300 times
אֱלֹהֵ֥י[the] God of
ʾeloheiH430 →2601 times
אֲבוֹתֵ֖ינוּancestors our
ʾavoteinuH1 →1212 times
וְיוֹכַֽח׃ סand may he judge
veyokhachH3198 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 4:32The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
it leads to
- 1 Corinthians 1:10
I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united…
- Ephesians 4:2–6
with all humility and gentleness, with patience, bearing with one another in love,
- 1 Peter 3:8
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
- John 17:21–23
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
- 1 Corinthians 1:10
Through
Jude 1:9But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”
it leads to
- Zechariah 3:2
And the LORD said to Satan: “The LORD rebukes you, Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a firebrand snatched from the fire?”
- 2 Peter 2:11
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
- Zechariah 3:2
Through
1 Peter 2:23When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
it leads to
- Isaiah 53:7
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…
- 1 Peter 4:19
So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.
- Isaiah 53:7
About 1 Chronicles

Who and where
1 name in this verse with a page on the site.
This page draws on Augustine of Hippo, LETTER 75; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1770, "Recruits for King Jesus"; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1770: “Recruits for King Jesus” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
