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1 Chronicles 12:16

in 1 Chronicles 12

Other Benjamites and some men from Judah also came to David in his stronghold.

BSB

The same verse in ASV and KJV ▾

ASV

And there came of the children of Benjamin and Judah to the stronghold unto David.

KJV

And there came of the children of Benjamin and Judah to the hold unto David.

This verse in 1 Chronicles 12

Commentary

6 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Their leader was Amasai, whether the same with that Amasa that afterwards sided with Absalom ( 2 Sam. xvii. 25 ) or no does not appear. David's prudent treaty with them,

This site's exposition

Other Benjamites and some men from Judah

on 1 Chronicles 12:16-17

Other Benjamites and some men from Judah also came to David in his stronghold. If they came to betray him, he said, may the God of our fathers see it and judge you. Wesley notes that David leaves the matter with the covenant God and does not judge it himself.

The record, by era

The Puritans and the Awakening1 voice

And there came of the men of Benjamin, and of Judah,.... Besides those before mentioned, 1Ch 12:2, to the hold unto David; the same as in 1Ch 12:8.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the children of Benjamin and Judah--It is probable that the Benjamites invited the Judahites to accompany them, in order to prevent David being suspicious of them.

quarantine:debris (2026-07-29) — starts-lowercase

AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition.
AT this time David was in the hold—I suppose in the stronghold of Ziklag, which the king of the Philistines had given to him. It was in that fortress-town that he received a welcome addition to his band. David was an exile and it is not every man who cares to cast in his lot with a banished nobleman. He was outlawed and his sovereign would have slain him with his own hands if he had found opportunity—few care to stake their all with a man in such a condition. The many who were on Saul's side spoke very bitterly of David and, wishing to curry favor with the king, they slandered him to the blackest degree—few respectable people care to associate themselves with a person who is in ill-repute. Many to whom David had done no ill were eager to betray him and sell him into the hands of his enemy, for men sought their own gain and cared not whom they sold, so long as they clutched the reward—it was no small thing for a band of men to unite with a man upon whose head a price was set. David had to stand upon his guard, for traitors were all around—the men of Keilah would have delivered him up when he went in all simplicity of heart within their gates. The fortunes of David were at a low ebb and, therefore, when these men came to David, they did a valorous action—an action which he would be sure to remember in the later days of his triumph. I want to run a parallel between the case of David and that of our Lord Jesus Christ. At the present moment our Lord Jesus, the Son of David, is still in the hold. Among the men of this world, He is not yet enthroned—their hearts go after another prince—and as yet the kingdom has not come to the Son of David. I know that He reigns in Heaven and that He is, in very deed, King of kings and Lord of lords—but before the eyes of the mass of men He is still despised and rejected. His people, as yet, are but a feeble folk and often hard put to it.

How the passage was read

What the Jewish commentators add

These are the ones who crossed the Jordan in the first month in Nissan, when the snows had already melted.
Rashi: France, 1040–1105 · Rashi on I Chronicles 12:16:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
these were some of the sons of Gad as is written above (v. 8): “And some of the Gadites separated to David.”
Rashi: France, 1040–1105 · Rashi on I Chronicles 12:15:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
And there came some of the sons of Benjamin and Judah up to the stronghold, to David to the stronghold where David was hiding from Saul.
Rashi: France, 1040–1105 · Rashi on I Chronicles 12:17:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֗אוּand they came

    vaiyavouH935 →2568 times

  • מִן־some of

    min-H4480 →1188 times

  • בְּנֵ֤י[the] descendants of

    beneiH1121 →4930 times

  • בִנְיָמִן֙Benjamin

    vinyaminH1144 →166 times

  • וִֽיהוּדָ֔הand Judah

    vihudahH3063 →819 times

  • עַד־to

    ʾad-H5704 →1261 times

  • לַמְצָ֖דto the fortress

    lamtzadH4679 →11 times

  • לְדָוִֽיד׃to David

    ledavidH1732 →999 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 1 Chronicles

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1770, "Recruits for King Jesus"; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1770: “Recruits for King Jesus” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.