1 Samuel 26:9
in 1 Samuel 26But David said to Abishai, “Do not destroy him, for who can lift a hand against the LORD’s anointed and be guiltless?”
BSB
The same verse in ASV and KJV ▾
ASV
And David said to Abishai, Destroy him not; for who can put forth his hand against Jehovah’s anointed, and be guiltless?
KJV
And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord’s anointed, and be guiltless?
⋯
This verse in 1 Samuel 26
Commentary
10 notes on this verseBut this is marvelous not only for the fact that he grants life to the one who is doing everything against his life, but because David, although he had been anointed to the office of king and knew that he would not otherwise partake of that position unless Saul were out of the way, judged it better to suffer ill patiently in his private low estate than to enter upon the kingship by satisfying his anger against the one who had caused him grief.
This site's exposition
who can lift a hand against the LORD’s anointed and be guiltless
on 1 Samuel 26:9-11
David's refusal turns on one question, whether anyone “can lift a hand against the LORD’s anointed and be guiltless”. Gill and Wesley trace it to the Amalekite at 2 Samuel 1:14 and Shimei at 2 Samuel 19:21. David leaves Saul's death to the LORD's stroke, a natural death or battle.
The record, by era
The Church Fathers3 voices
A commentator
Gregory of NyssaON THE INSCRIPTIONS OF THE PSALMS 2.15.246-47 · Written before 395.
proposed
After that, the opportunity to kill the enemy presented itself to him twice. Once in the cave Saul fell into David's hands unawares, and again in the tent when he was relaxed in sleep. David stood over him when he was asleep, and when he could have satisfied all his anger by murdering the one who pursued him, he did not lay a hand on him himself, and he said to the one eager for the kill, "Do not destroy." The voice which prevents destruction in the case of this man is obviously the voice of God.For this reason, just as those who produce the more notable inscriptions on stones cut the characters deeply by frequently applying the chisel with blows to the carving of the letters, so the Holy Spirit contrives, by means of continuous repetition, that this great saying may become more distinct and quite clear on the stela of our memory, so that this inscription, having been carved in us distinctly and without confusion, might be known well in the time of misfortunes. For, in my opinion, the goal of the economy of the Holy Spirit is to set forth the previous accomplishments of holy ones for guidance for the life after these accomplishments, the representation leading us forward to good which is equal and similar. For whenever the soul swells with revenge against someone who is provoking it, and the blood around the heart boils with anger against the one who has grieved the soul, then, when one has looked up at this stela which the Holy Spirit set up for David, and has read the word on it which David uttered on behalf of him who was eager for his own blood, he will not fail to calm the troubled thoughts in his soul and appease his passion by his desire to imitate the same things.
A commentator
Athanasius of Alexandria296–373
HISTORY OF THE ARIANS 4.33 · Written before 373.
proposed
But our Saviour is so gentle that He teaches thus, "If any man wills to come after Me," and, "Whoever wills to be My disciple;" and coming to each He does not force them, but knocks at the door and says, "Open unto Me, My sister, My spouse;" and if they open to Him, He enters in, but if they delay and will not, He departs from them. For the truth is not preached with swords or with darts, nor by means of soldiers; but by persuasion and counsel.
But what great and wonderful and Christian patience is to be found in David from whom Christ descended according to the flesh! David often had the opportunity to kill King Saul, his persecutor, who was eager to destroy him. Yet when Saul was subject to him and in his power, David preferred to save his life and did not retaliate on his enemy but, on the contrary, even avenged him when he was killed. In short, many prophets have been killed, many martyrs have been honored with glorious deaths, and all have attained their heavenly crowns through the merit of patience, for a crown for sorrow and suffering cannot be obtained unless patience in sorrow and suffering precede.
The Medieval Church1 voice
For who has stretched out his hand against the Lord's anointed? etc., according to the ongoing exposition indeed demonstrates that no one is free from the crime of sacrilege, who attempts to invade the kingdom of the Jewish people, given specially to him by the …
The Puritans and the Awakening1 voice
And he gave two reasons for it:-- 1. It would be a sinful affront to God's ordinance. Saul was the Lord's anointed, king of Israel by the special appointment and nomination of the God of Israel, the power that was, and to resist him was to resist the ordinance of God, Rom. xiii.
3 more voices on this verse
The Puritans and the Awakening2 voices
Destroy him not, &c. - Though Saul be a tyrant, yet he is our Lord and king; and I, though designed king, as yet am his subject; and therefore cannot kill him without sin, nor will I consent that thou shouldst do it.
And David said to Abishai, destroy him not,.... He laid his commands upon him not to hurt him: for who can stretch forth his hand against the Lord's anointed, and be guiltless? since Saul was king, and appointed to that office by the Lord, and was anointed by his order for it, and invested with it by him, his person was sacred, and not to be touched; nor could his life be taken away by any without being guilty of a very great crime indeed, which it might be justly expected the Lord would resent and punish.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Besides, he was the sovereign; Though God had rejected him from the kingdom, it was in every way the best and most dutiful course, instead of precipitating his fall by imbruing their hands in his blood and thereby contracting the guilt of a great crime, to wait the awards of that retributive providence which sooner or later would take him off by some sudden and mortal blow.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
As Adonoy lives. Some say that he swore to his temptation; 1 The use of swearing to ward off temptation is done by many Tzadikim. For example, Avrohom swore [Bereishis:22-23] that he will not take the spoils of victory after defeating the four kings.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֧אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| דָּוִ֛ד | david | David | H1732 → | 999 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֲבִישַׁ֖י | ʾavishai | Abishai | H52 → | 25 times |
| אַל־ | ʾal- | may not | H408 → | 724 times |
| תַּשְׁחִיתֵ֑הוּ | tashchitehu | you destroy him | H7843 → | 146 times |
| כִּ֠י | ki | for | H3588 → | 4482 times |
| מִ֣י | mi | who? | H4310 → | 423 times |
| שָׁלַ֥ח | shalach | has he stretched out | H7971 → | 845 times |
| יָד֛וֹ | yado | hand his | H3027 → | 1618 times |
| בִּמְשִׁ֥יחַ | bimshiach | on [the] [one] anointed of | H4899 → | 39 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְנִקָּֽה׃ פ | venikah | and will he be free from guilt? | H5352 → |
וַיֹּ֧אמֶרand he said
vaiyomerH559 →5305 times
דָּוִ֛דDavid
davidH1732 →999 times
אֶל־to
ʾel-H413 →5510 times
אֲבִישַׁ֖יAbishai
ʾavishaiH52 →25 times
אַל־may not
ʾal-H408 →724 times
תַּשְׁחִיתֵ֑הוּyou destroy him
tashchitehuH7843 →146 times
כִּ֠יfor
kiH3588 →4482 times
מִ֣יwho?
miH4310 →423 times
שָׁלַ֥חhas he stretched out
shalachH7971 →845 times
יָד֛וֹhand his
yadoH3027 →1618 times
בִּמְשִׁ֥יחַon [the] [one] anointed of
bimshiachH4899 →39 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
וְנִקָּֽה׃ פand will he be free from guilt?
venikahH5352 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 105:15“Do not touch My anointed ones! Do no harm to My prophets!”
it leads to
- Zechariah 2:8
For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have plundered you—for whoever touches you touches the apple of His eye—
- Genesis 26:11
So Abimelech warned all the people, saying, “Whoever harms this man or his wife will surely be put to death.”
- Genesis 20:7
Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and…
- 1 John 2:27
And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all…
- Genesis 49:8–33
Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.
- Zechariah 2:8
Through
2 Samuel 1:16For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”
it leads to
- Matthew 27:25
All the people answered, “His blood be on us and on our children!”
- Luke 19:22
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did…
- Matthew 27:25
Through
2 Samuel 1:14So David asked him, “Why were you not afraid to lift your hand to destroy the LORD’s anointed?”
it leads to
- Numbers 12:8
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
- Numbers 12:8
Where this verse is studied
On this page
Studies1
About 1 Samuel

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Athanasius of Alexandria, HISTORY OF THE ARIANS 4.33; Bede, Commentary on Samuel; Cyprian, Treatise IX. On the Advantage of Patience 10; Gregory of Nyssa, ON THE INSCRIPTIONS OF THE PSALMS 2.16.266; Gregory of Nyssa, ON THE INSCRIPTIONS OF THE PSALMS 2.15.246-47; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
