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1 Kings 3:7

in 1 Kings 3

And now, O LORD my God, You have made Your servant king in my father David’s place. But I am only a little child, not knowing how to go out or come in.

BSB

The same verse in ASV and KJV ▾

ASV

And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in.

KJV

And now, O Lord my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.

This verse in 1 Kings 3

Commentary

8 notes on this verse
See 1Ki 2:2 note, and on the hyperbole contained in the phrase “little child,” compare Gen 43:8; Exo 33:11. How to go out or come in - This expression is proverbial for the active conduct of affairs. (See the marginal reference.)

This site's exposition

he walked before You in faithfulness

on 1 Kings 3:6-7

Solomon's prayer opens with the “loving devotion” shown to David, kept “by giving him a son to sit on his throne”. The words “not knowing how to go out or come in” are an idiom for a leader's whole public conduct. Solomon already reigns with a court to govern.

This site's exposition

I am only a little child

John Wesley and Jamieson, Fausset and Brown put Solomon at about twenty, a man new to governing a kingdom. Albert Barnes reads little child as hyperbole. Matthew Henry holds that a king who knows his own lack is ready to be taught by God.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Child - So he was in years: not above twenty years old; and withal (which he principally intends) he was raw and unexperienced, as a child, in state affairs.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I know not how to go out or come in as I should, nor to do so much as the common daily business of the government, much less what to do in a critical juncture." Note, Those who are employed in public stations ought to be very sensible of the weight and importance of their work and their own insufficiency for it, and then they are qualified for receiving divine instruction.

quarantine:debris (2026-07-29) — odd-straight-quotes

And now, O Lord my God, thou hast made thy servant king instead of David my father,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I am but a little child--not in age, for he had reached manhood (1Ki 2:9) and must have been at least twenty years old; but he was raw and inexperienced in matters of government.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I know not how to go out or come in - I am just like an infant learning to walk alone, and can neither go out nor come in without help.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעַתָּה֙and now

    veatahH6258 →433 times

  • יְהוָ֣הO Yahweh

    yahwehH3068 →6520 times

  • אֱלֹהָ֔יGod my

    ʾelohaiH430 →2601 times

  • אַתָּה֙you

    ʾatahH859 →1094 times

  • הִמְלַ֣כְתָּyou have made king

    himlakhtaH4427 →348 times

  • אֶֽת־<obj.>

    ʾet-H853 →10935 times

  • עַבְדְּךָ֔servant your

    ʾavdekhaH5650 →799 times

  • תַּ֖חַתin place of

    tachatH8478 →505 times

  • דָּוִ֣דDavid

    davidH1732 →999 times

  • אָבִ֑יfather my

    ʾaviH1 →1212 times

  • וְאָֽנֹכִי֙and I

    veanokhiH595 →359 times

  • נַ֣עַר[am] a lad

    naarH5288 →239 times

  • קָטֹ֔ןyoung

    katonH6996 →101 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • אֵדַ֖עI know

    ʾeda'H3045 →945 times

  • צֵ֥אתto go out

    tzetH3318 →1067 times

  • וָבֹֽא׃and to come

    vavo'H935 →2568 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 2:21

    He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning.

    it leads to

    • Psalms 75:5–7

      Do not lift up your horn against heaven or speak with an outstretched neck.’”

    • Psalms 31:14–15

      But I trust in You, O LORD; I say, “You are my God.”

    • Psalms 113:7–8

      He raises the poor from the dust and lifts the needy from the dump

    • Daniel 4:17

      This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it…

    • Daniel 7:25

      He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…

  • Through

    Jeremiah 1:6

    “Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!”

    it leads to

    • Exodus 4:10–16

      “Please, Lord,” Moses replied, “I have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.”

    • Exodus 6:12

      But in the LORD’s presence Moses replied, “If the Israelites will not listen to me, then why would Pharaoh listen to me, since I am unskilled in speech?”

  • Through

    Numbers 27:17

    who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”

    it leads to

    • Ezekiel 34:5

      They were scattered for lack of a shepherd, and when they were scattered they became food for all the wild beasts.

Where this verse is studied

About 1 Kings

The Judgment of Solomon — Gustave Doré, Doré's English Bible (1866), public domain
The Judgment of Solomon — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.