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1 Kings 3:15

in 1 Kings 3

Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.

BSB

The same verse in ASV and KJV ▾

ASV

And Solomon awoke; and, behold, it was a dream: and he came to Jerusalem, and stood before the ark of the covenant of Jehovah, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants.

KJV

And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the Lord, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

This verse in 1 Kings 3

Commentary

7 notes on this verse
Solomon determined to inaugurate his reign by a grand religious ceremonial at each of the two holy places which at this time divided between them the reverence of the Jews. Having completed the religious service at Gibeon, where was the tabernacle of the congregation, he proceeded to Jerusalem, and sacrificed before the ark of the covenant, which was in Mount Zion 2Sa 6:12. A great feast naturally followed on a large sacrifice of peace-offerings.

This site's exposition

I will give you what you did not request

on 1 Kings 3:13-15

God adds riches and honor, which Solomon “did not request”. The promise of long life carries one condition, “if you walk in My ways and keep My statutes”. Solomon wakes to find “it had been a dream” and offers burnt and peace offerings “before the ark” in Jerusalem.

This site's exposition

stood before the ark of the covenant

Albert Barnes notes that two holy places divided Israel's worship, the tabernacle at Gibeon and the ark on Zion, and Solomon honours both. The peace offerings supplied the feast. John Wesley reads the burnt offerings as pointing to the blood of Christ.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The ark - Which was there in the city of David, 2 Sam. vi, 17, before which he presented himself in a way of holy adoration. Burnt offerings - Chiefly for the expiation of his and his peoples sin, through the blood of Christ, manifestly signified in these sacrifices.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But the other said, Let it be neither mine nor thine, but divide it. 27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof. 28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

quarantine:scripture (2026-07-29) — verbatim-scripture

And Solomon awoke, and, behold, it was a dream,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The wisdom, however, that was asked and obtained was not so much of the heart as of the head--it was wisdom not for himself personally, but for his office, such as would qualify him for the administration of justice, the government of a kingdom, and for the attainment of general scientific knowledge. HIS JUDGMENT BETWEEN TWO HARLOTS.

How the passage was read

What the Jewish commentators add

Shlomo woke up and behold it was a dream. And behold he understood that his dream was true. He heard a bird chirping and understood its language, a dog barking and he understood its language.
Rashi: France, 1040–1105 · Rashi on I Kings 3:15:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
And if you will go in My ways, etc., I will lengthen your days. The wealth and the honor for which I did not impose any conditions in my Torah to give to the king, I will give you whether deserving or not.
Rashi: France, 1040–1105 · Rashi on I Kings 3:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַ֥ץand he awoke

    vaiyikatzH3364 →

  • שְׁלֹמֹ֖הSolomon

    shelomohH8010 →291 times

  • וְהִנֵּ֣הand there!

    vehinehH2009 →843 times

  • חֲל֑וֹם[it was] a dream

    chalomH2472 →

  • וַיָּב֨וֹאand he went

    vaiyavo'H935 →2568 times

  • יְרוּשָׁלִַ֜םJerusalem

    yerushalimH3389 →643 times

  • וַֽיַּעֲמֹ֣ד׀and he stood

    vaiyaamodH5975 →521 times

  • לִפְנֵ֣י׀<to> before

    lifneiH6440 →2123 times

  • אֲר֣וֹן[the] ark of

    ʾaronH727 →202 times

  • בְּרִית־[the] covenant of

    berit-H1285 →284 times

  • אֲדֹנָ֗י[the] Lord

    ʾadonaiH136 →440 times

  • וַיַּ֤עַלand he offered up

    vaiyaalH5927 →890 times

  • עֹלוֹת֙burnt offerings

    ʾolotH5930 →287 times

  • וַיַּ֣עַשׂand he made

    vaiyaasH6213 →2628 times

  • שְׁלָמִ֔יםpeace offerings

    shelamimH8002 →87 times

  • וַיַּ֥עַשׂand he made

    vaiyaasH6213 →2628 times

  • מִשְׁתֶּ֖הa feast

    mishtehH4960 →

  • לְכָל־for all

    lekholH3605 →5413 times

  • עֲבָדָֽיו׃ פservants his

    ʾavadavH5650 →799 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Esther 1:3

    In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the…

    it leads to

    • Mark 6:21

      On Herod’s birthday, her opportunity arose. Herod held a banquet for his nobles and military commanders and the leading men of Galilee.

    • Genesis 40:20

      On the third day, which was Pharaoh’s birthday, he held a feast for all his officials, and in their presence he lifted up the heads of the chief cupbearer and the chief baker.

      Reached by 2 separate paths from here.

    • Daniel 5:1

      Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.

    • Esther 2:18

      Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.

  • Through

    1 Kings 8:65

    So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more…

    it leads to

    • Numbers 34:5

      where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.

    • Numbers 34:8

      and from Mount Hor to Lebo-hamath, then extend to Zedad,

    • 1 Kings 8:2

      And all the men of Israel came together to King Solomon at the feast in the seventh month, the month of Ethanim.

  • Through

    Daniel 5:1

    Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.

    it leads to

    • Esther 1:3

      In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the…

Where this verse is studied

About 1 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.