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1 Chronicles 17:9

in 1 Chronicles 17

And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning

BSB

The same verse in ASV and KJV ▾

ASV

And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,

KJV

Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

This verse in 1 Chronicles 17

Commentary

4 notes on this verse

This site's exposition

I took you from the pasture

on 1 Chronicles 17:7-10

The promise to plant His people in a place of their own follows, matching 2 Sam 7:8-11. Where 2 Sam 7:11 promises David rest from all his enemies, Chronicles has “I will subdue all your enemies”. Verse 10 turns David's plan around: “the LORD will build a house for you”.

This site's exposition

I will provide a place

The promise turns from David to the whole people of Israel. The LORD will plant them in a place of their own, safe at last from the sons of wickedness. Adam Clarke refers readers to 2 Samuel 7 for the same words.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That must be his work, who is a man of war and fit for it, and he must let the building of churches be left to one that was never cut out for a soldier.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Neither shall the children of wickedness - They shall no more be brought into servitude as they were in the time they sojourned in Egypt. This is what is here referred to.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And even from the days that I commanded judges over My people Israel they did not have rest like you, for I vanquished all your enemies before you.
Rashi: France, 1040–1105 · Rashi on I Chronicles 17:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשַׂמְתִּ֣יand I will establish

    vesamtiH7760 →584 times

  • מָ֠קוֹםa place

    makomH4725 →401 times

  • לְעַמִּ֨יfor people my

    leamiH5971 →1873 times

  • יִשְׂרָאֵ֤לIsrael

    yisraelH3478 →2507 times

  • וּנְטַעְתִּ֙יהוּ֙and I will plant it

    uneta'tihuH5193 →

  • וְשָׁכַ֣ןand it will dwell

    veshakhanH7931 →

  • תַּחְתָּ֔יוin place its

    tachtavH8478 →505 times

  • וְלֹ֥אand not

    velo'H3808 →5168 times

  • יִרְגַּ֖זit will be agitated

    yirgazH7264 →

  • ע֑וֹדagain

    odH5750 →490 times

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • יוֹסִ֤יפוּthey will repeat

    yosifuH3254 →212 times

  • בְנֵי־[the] sons of

    venei-H1121 →4930 times

  • עַוְלָה֙injustice

    ʾavlahH5766 →

  • לְבַלֹּת֔וֹto consume it

    levalotoH1086 →

  • כַּאֲשֶׁ֖רjust as

    kaasherH834 →5497 times

  • בָּרִאשׁוֹנָֽה׃at the former [time]

    barishonahH7223 →182 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:4

    ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

    it leads to

    • Isaiah 25:8

      He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

    • 1 Corinthians 15:26

      The last enemy to be destroyed is death.

    • Isaiah 35:10

      So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.

    • Isaiah 60:20

      Your sun will no longer set, and your moon will not wane; for the LORD will be your everlasting light, and the days of your sorrow will cease.

  • Through

    Ephesians 5:6

    Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.

    it leads to

    • Romans 1:18

      The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.

    • Colossians 2:8

      See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

    • Matthew 24:4

      Jesus answered, “See to it that no one deceives you.

Where this verse is studied

About 1 Chronicles

King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.
King David Playing the Harp, Gerard van Honthorst, 1622. Public domain.

This page draws on Adam Clarke, Commentary on the Bible and Matthew Henry, Commentary on the Whole Bible.