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Hosea 14:9

in Hosea 14

Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in them.

BSB

The same verse in ASV and KJV ▾

ASV

Who is wise, that he may understand these things? prudent, that he may know them? for the ways of Jehovah are right, and the just shall walk in them; but transgressors shall fall therein.

KJV

Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein.

This verse in Hosea 14

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Hosea 14:10 · Written before 420.

"Who is wise and will understand these things? Who is prudent and will know them? Because the ways of the Lord are straight, and the just shall walk in them; But the transgressors shall fall therein." LXX: "Who is wise and will understand these things, or prudent and will know them? For the ways of the Lord are straight and the just shall walk in them: but the wicked shall fall therein." When he says, "Who is wise and will understand these things?

This site's exposition

ways of the LORD are right

The book's last verse steps outside the prophecy to address the reader, in the manner of the wisdom writers. Then "the ways of the LORD are right" states what the fourteen chapters have shown. The same word is life to the obedient and a stumbling block to the rebellious.

The record, by era

The Church Fathers4 voices

A commentator

Origen of Alexandria

AGAINST CELSUS 3:45 · Written before 253.

And to such a degree does the gospel desire that there should be wise people among believers, that for the sake of exercising the understanding of its hearers, it has spoken certain truths in enigmas, others in what are called "dark" sayings, others in parables, and others in problems. And one of the prophets—Hosea—says at the end of his prophecy, "Who is wise, and he will understand these things? Or prudent, and he shall know them?"

A commentator

Cyril of Alexandria

LETTER 41:7 · Written before 444.

proposed

It is only by deeply considering the matters in the divinely inspired Scriptures that we shall find the hidden truth. It would be fitting for us when looking into the dark shadows of the law to say what one of the holy prophets rightly said, "Whoever will be wise will understand these things; and whoever will be prudent will know them." "For the law is but a shadow of the good things to come, and not the exact image of the objects," as it is written. Yet the shadows bring forth the truth, even if they do not contain the whole truth in themselves. Because of this, the divinely inspired Moses placed a veil upon his face and spoke thus to the children of Israel, all but shouting by this act that a person might behold the beauty of the utterances made through him, not in outwardly appearing figures but in meditations hidden within us.

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 28:5 · Written before 253.

proposed

If any reader is "a spiritual man who judges all things and he is judged by no one," not only will he allegorize the major regions as Judea and Egypt and Babylon but also areas of the earth. And just as in Judea is Jerusalem and Bethlehem and other cities, so in Egypt when he reads, "Diospolis, Bubastis, Taphnis, Memphis, Syene," he will understand the meaning of things figuratively. "Who is wise and understands these things? Or who is understanding and will know them?"

A commentator

Theodore of Mopsuestia

COMMENTARY ON HOSEA 14:10 · Written before 428.

proposed

You could really demonstrate that a wise and understanding person is the one with knowledge of what has been said and with zeal for the things by which it is possible for people who avoid evil and zealously practice good to be established in freedom …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

And the ways wherein God walks towards us, in afflicting or comforting are all righteous and equal. Shall walk in them - Will approve them all, justifying the righteousness of God's displeasure, and confessing he remembereth mercy in the midst of judgment.
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 Take with you words, and turn to the L ORD : say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips. 3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. A kind invitation given to sinners to repent,

quarantine:scripture (2026-07-29) — scripture-overlap:86%@v2-3

Who is wise, and he shall understand these things? prudent, and he shall know them?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That which was ordained to life becomes through their abuse of it, death to them. God's providences, being not duly improved by them, harden them in sin and contribute to their ruin. God's discovery of himself both in the judgments of his mouth and in the judgments of his hand is to us according as we are affected under it.

The Nineteenth Century3 voices

Who is wise and he shall understand these things? - The prophet says this, not of the words in which he had spoken, but of the substance. He does not mean that his style was obscure, or that he had delivered the message of God in a way difficult to be understood. This would have been to fail of his object. Nor does he mean that human acuteness is the key to the things of God. He means that those only of a certain character, those “wise,” through God, unto God, will understand the things of God.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

There is enough of saving truth clear in God's Word to guide those humbly seeking salvation, and enough of difficulties to confound those who curiously seek them out, rather than practically seek salvation. fall--stumble and are offended at difficulties opposed to their prejudices and lusts, or above their self-wise understanding (compare Pr 10:29;

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Who is wise, and he shall understand these things? - What things? Those which relate to the backslidings, iniquity, and punishment of Israel; and to the mercy and kindness of God in their promised restoration. The things which belong to the work of sin in the heart; the things which belong to the work of grace in the soul; and particularly the things mentioned in this wonderful chapter. Prudent, and he shall know them? - He who endeavors to understand them, who lays his heart to them, such a person shall understand them. For the ways of the Lord are right - This is the conclusion which the prophet makes from the whole. All God’s conduct, both in the dispensation of justice and mercy, is right: all as it should be, all as it must be; because he is too wise to err, too good to be unkind. The just shall walk, in them - This is a truth which he will always acknowledge; and illustrate it by a righteous and godly life. But the transgressors shall fall therein - Howsoever good they might have been before, if they do not consider the necessity of depending upon God; of receiving all their light, life, power, and love from him; ever evidencing that faith which worketh by love; maintaining an obedient conduct, and having respect to all God’s precepts; they shall fall, even in the “way of righteousness.” When still using the Divine ordinances, and associating with God’s people, they shall perish from the way; and be like Ephraim, who once “spoke trembling,” and “was exalted in Israel,” who was “God’s beloved son,” and “called out of Egypt;” yet, by “offending in Baal,” giving way to “the idols of his heart,” fell from God, fell into the hands of his enemies, and became a wretched thrall in a heathen land. “Whoso is wise, let him understand these things! Whoso is prudent, let him know them!” - He who is well instructed will make a proper application of what he has here read; will […]

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Who is wise and will understand these Who among you is wise and will ponder to put his heart to all these and return to Me?
Rashi: France, 1040–1105 · Rashi on Hosea 14:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִ֤יwho?

    miH4310 →

  • חָכָם֙[is] wise

    chakhamH2450 →

  • וְיָ֣בֵֽןand let him understand

    veyavenH995 →170 times

  • אֵ֔לֶּהthese [things]

    ʾelehH428 →

  • נָב֖וֹןdiscerning?

    navonH995 →170 times

  • וְיֵֽדָעֵ֑םand let him know them

    veyedaemH3045 →945 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • יְשָׁרִ֞ים[are] upright

    yesharimH3477 →

  • דַּרְכֵ֣י[the] ways of

    darkheiH1870 →707 times

  • יְהוָ֗הYahweh

    yahwehH3068 →6520 times

  • וְצַדִּקִים֙and righteous [people]

    vetzadikimH6662 →

  • יֵ֣לְכוּthey walk

    yelekhuH1980 →1546 times

  • בָ֔םin them

    vam

  • וּפֹשְׁעִ֖יםand transgressors

    ufosheimH6586 →41 times

  • יִכָּ֥שְׁלוּthey stumble

    yikasheluH3782 →62 times

  • בָֽם׃in them

    vam

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 12:10

    Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.

    it leads to

    • Revelation 22:11

      Let the unrighteous continue to be unrighteous, and the vile continue to be vile; let the righteous continue to practice righteousness, and the holy continue to be holy.”

    • Daniel 11:35

      Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.

  • Through

    John 8:47

    Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”

    it leads to

    • John 10:26–27

      But because you are not My sheep, you refuse to believe.

    • 2 John 1:9

      Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son.

    • John 18:37

      “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone…

    • 1 John 3:10

      By this the children of God are distinguished from the children of the devil: Anyone who does not practice righteousness is not of God, nor is anyone who does not love his brother.

    • John 6:45–46

      It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—

  • Through

    Proverbs 10:29

    The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.

    it leads to

    • Proverbs 21:15

      Justice executed is a joy to the righteous, but a terror to the workers of iniquity.

Where this verse is studied

About Hosea

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, LETTER 41:7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 14:10; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, AGAINST CELSUS 3:45; Origen of Alexandria, HOMILIES ON JEREMIAH 28:5 and Theodore of Mopsuestia, COMMENTARY ON HOSEA 14:10.