Proverbs 29:8
in Proverbs 29Mockers inflame a city, but the wise turn away anger.
BSB
The same verse in ASV and KJV ▾
ASV
Scoffers set a city in a flame; But wise men turn away wrath.
KJV
Scornful men bring a city into a snare: but wise men turn away wrath.
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This verse in Proverbs 29
Commentary
3 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Scornful men - The men who head political or religious revolutions, who inflame (literally as in the margin) the minds of the people against the powers that be.
This site's exposition
Mockers inflame a city
on Proverbs 29:8-10
"Mockers inflame a city, but the wise turn away anger" sets mockery and calm speech against each other. Verse 9 warns that some disputes cannot be won. Verse 10 gives the plainest form of the conflict, men of bloodshed hating the blameless man while "the upright care for his life."
The record, by era
The Puritans and the Awakening1 voice
Scornful men bring a city into a snare,....
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַנְשֵׁ֣י | ʾanshei | people of | H582 → | 566 times |
| לָ֭צוֹן | latzon | mockery | H3944 → | |
| יָפִ֣יחוּ | yafichu | they inflame | H6315 → | 14 times |
| קִרְיָ֑ה | kiryah | a town | H7151 → | 29 times |
| וַ֝חֲכָמִ֗ים | vachakhamim | and wise [people] | H2450 → | 138 times |
| יָשִׁ֥יבוּ | yashivu | they turn away | H7725 → | 1056 times |
| אָֽף׃ | ʾaf | anger | H639 → | 276 times |
אַנְשֵׁ֣יpeople of
ʾansheiH582 →566 times
לָ֭צוֹןmockery
latzonH3944 →
יָפִ֣יחוּthey inflame
yafichuH6315 →14 times
קִרְיָ֑הa town
kiryahH7151 →29 times
וַ֝חֲכָמִ֗יםand wise [people]
vachakhamimH2450 →138 times
יָשִׁ֥יבוּthey turn away
yashivuH7725 →1056 times
אָֽף׃anger
ʾafH639 →276 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 15:1Then the LORD said to me: “Even if Moses and Samuel should stand before Me, My heart would not go out to this people. Send them from My presence, and let them go.
it leads to
- Ezekiel 14:14
then even if these three men—Noah, Daniel, and Job—were in it, their righteousness could deliver only themselves, declares the Lord GOD.
- Ezekiel 14:20–21
then as surely as I live, declares the Lord GOD, even if Noah, Daniel, and Job were in it, they could not deliver their own sons or daughters. Their righteousness could deliver only themselves.
- Jeremiah 14:11
Then the LORD said to me, “Do not pray for the well-being of this people.
- Jeremiah 11:14
As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be listening when they call out to Me in…
- Psalms 106:23
So He said He would destroy them— had not Moses His chosen one stood before Him in the breach to divert His wrath from destroying them.
- Ezekiel 14:14
Through
Proverbs 11:11By the blessing of the upright a city is built up, but by the mouth of the wicked it is torn down.
it leads to
- Proverbs 14:34
Righteousness exalts a nation, but sin is a disgrace to any people.
- James 3:6
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on…
- Proverbs 14:34
Through
Proverbs 16:14The wrath of a king is a messenger of death, but a wise man will pacify it.
it leads to
- Proverbs 20:2
The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
- Proverbs 20:2
Where this verse is studied
On this page
About Proverbs

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Bridges, An Exposition of the Book of Proverbs and John Gill, Exposition of the Old Testament (1748-1763).
