Proverbs 20:16
in Proverbs 20Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.
BSB
The same verse in ASV and KJV ▾
ASV
Take his garment that is surety for a stranger; And hold him in pledge that is surety for foreigners.
KJV
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
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This verse in Proverbs 20
Commentary
5 notes on this verseTake his garment that is surety for a stranger - I suppose the meaning to be, If a stranger or unknown person become surety in a case, greater caution should be used, and such security taken from this stranger as would prevent him from running away from his engagements.
This site's exposition
Take the garment of the one
on Proverbs 20:16-19
Food gained by fraud is sweet at first, "but later his mouth is full of gravel," dishonest gain tasted at its true weight. Plans are set by consultation and war waged under sound guidance, and the one who reveals secrets is named "a constant gossip" to be avoided.
The record, by era
The Puritans and the Awakening1 voice
Take his garment that is surety for a stranger,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Take his garment--implies severe exaction, justified by the surety's rashness. a strange woman--by some readings "strangers," but the former here, and in Pr 27:13, is allowable, and strengthens the sense. The debauchee is less reliable than the merely careless.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The warning against suretiship and lust are here repeated and combined (compare Pro 27:13). The judge tells the creditor to seize the goods of the surety who has been weak enough to pledge himself for those who are alien to him, instead of those of the actual debtor. The reading of the the King James Version recalls in the second clause the history of Tamar Gen 38:17-18. The Hebrew text, however, gives “strangers” in the masculine plural, and is probably right, the feminine being the reading of the margin, probably adopted from Pro 27:13.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Bread of falsehood is sweet to a man Adultery with a married woman.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לְֽקַח־ | lekach- | take | H3947 → | 966 times |
| בִּ֭גְדוֹ | bigdo | garment his | H899 → | 217 times |
| כִּי־ | ki- | for | H3588 → | 4482 times |
| עָ֣רַב | ʾarav | he stands surety for | H6148 → | 22 times |
| זָ֑ר | zar | a stranger | H2114 → | 77 times |
| וּבְעַ֖ד | uvead | and for | H1157 → | 105 times |
| נָכְרִיָּ֣ה | nakherim | a foreign [woman] | H5237 → | 45 times |
| חַבְלֵֽהוּ׃ | chavlehu | hold in pledge it | H2254 → | 27 times |
לְֽקַח־take
lekach-H3947 →966 times
בִּ֭גְדוֹgarment his
bigdoH899 →217 times
כִּי־for
ki-H3588 →4482 times
עָ֣רַבhe stands surety for
ʾaravH6148 →22 times
זָ֑רa stranger
zarH2114 →77 times
וּבְעַ֖דand for
uveadH1157 →105 times
נָכְרִיָּ֣הa foreign [woman]
nakherimH5237 →45 times
חַבְלֵֽהוּ׃hold in pledge it
chavlehuH2254 →27 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 27:13Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner.
it leads to
- Proverbs 22:26–27
Do not be one who gives pledges, who puts up security for debts.
Reached by 2 separate paths from here.
- Proverbs 6:1–4
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
- Proverbs 22:26–27
Through
Proverbs 7:10Then a woman came out to meet him, with the attire of a harlot and cunning of heart.
it leads to
- 2 Corinthians 11:2–3
I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
- 1 Timothy 2:9
Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes,
- Isaiah 3:16–24
The LORD also says: “Because the daughters of Zion are haughty—walking with heads held high and wanton eyes, prancing and skipping as they go, jingling the bracelets on their ankles—
- Jeremiah 4:30
And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain;…
- 2 Corinthians 11:2–3
Through
Proverbs 11:15He who puts up security for a stranger will surely suffer, but the one who hates indebtedness is secure.
it leads to
- Proverbs 17:18
A man lacking judgment strikes hands in pledge and puts up security for his neighbor.
- Proverbs 6:1–5
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
- Proverbs 17:18
Where this verse is studied
About Proverbs

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
