MannaFest

From Nave’s Topical Bible

Oppression

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 66
    Passages listed
  • 21
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (66)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 16:6

    “Here,” said Abram, “your servant is in your hands. Do whatever you want with her.” Then Sarai treated Hagar so harshly that she fled from her.

    Commentary on Genesis 16:62 voices
    There is a kind of maltreatment of the slave girl that we have likened, by anagogy, to the preparatory exercises (progymnasmata): the shadow [Hagar] of things to come [the generative promise] is transcended. For one who is hastening toward perfection no longer needs that which …

    Didymus the Blind· ON GENESIS 241, 398Patristic

    But Abram said unto Sarai,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 16:6

    Verse page →Original language →

  2. Exodus 1:10–22

    Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”

    Commentary on Exodus 1:10–221 voice
    Come on,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 1:10–22

    Verse page →Original language →

  3. Exodus 3:9

    And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.

    Commentary on Exodus 3:91 voice
    Now therefore, behold, the cry of the children of Israel is come unto me,.... See Exo 2:23, and I have also seen the oppression wherewith the Egyptians oppress them; which is repeated to observe the great notice he took of it; and the reason of his descent and appearance in this wonderful manner, as well as of the urgent necessity of Moses's going to deliver the people from their oppression.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 3:9

    Verse page →Original language →

  4. Exodus 5:1

    After that, Moses and Aaron went to Pharaoh and said, “This is what the LORD, the God of Israel, says: ‘Let My people go, so that they may hold a feast to Me in the wilderness.’”

    Commentary on Exodus 5:11 voice
    And afterwards Moses and Aaron went in, and told Pharaoh,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 5:1

    Verse page →Original language →

  5. Exodus 22:21–24

    You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt.

    Commentary on Exodus 22:21–241 voice
    Thou shall not vex a stranger,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 22:21–24

    Verse page →Original language →

  6. Deuteronomy 23:15

    Do not return a slave to his master if he has taken refuge with you.

    Commentary on Deuteronomy 23:151 voice
    Thou shall not deliver unto his master the servant which is escaped from his master unto thee.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 23:15

    Verse page →Original language →

  7. Deuteronomy 23:16

    Let him live among you wherever he chooses, in the town of his pleasing. Do not oppress him.

    Commentary on Deuteronomy 23:161 voice
    He shall dwell in thee, even among you,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 23:16

    Verse page →Original language →

  8. Deuteronomy 24:14

    Do not oppress a hired hand who is poor and needy, whether he is a brother or a foreigner residing in one of your towns.

    Commentary on Deuteronomy 24:141 voice
    Thou shall not oppress an hired servant,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 24:14

    Verse page →Original language →

  9. Deuteronomy 24:15

    You are to pay his wages each day before sunset, because he is poor and depends on them. Otherwise he may cry out to the LORD against you, and you will be guilty of sin.

    Commentary on Deuteronomy 24:152 voices
    At his day thou shalt give him his hire,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    He is poor, and setteth his heart upon it - How exceedingly natural is this! The poor servant who seldom sees money, yet finds from his master’s affluence that it procures all the conveniences and comforts of life, longs for the time when he shall receive his wages; should his pay be delayed after the time is expired, he may naturally be expected to cry unto God against him who withholds it. See most of these subjects treated at large on Exo 22:21-27 (note).

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on Deuteronomy 24:15

    Verse page →Original language →

  10. Deuteronomy 26:7

    So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our affliction, toil, and oppression.

    Commentary on Deuteronomy 26:71 voice
    And when we cried unto the Lord our God,.... As they did by reason of their hard bondage, Exo 2:23, and the Lord heard our voice, and looked upon our affliction, and our labour, and our oppression; with a look of pity and compassion, heard their cries, answered their petitions, and sent them a deliverer, Exo 2:25.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 26:7

    Verse page →Original language →

  11. Judges 2:14

    Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist.

    Commentary on Judges 2:142 voices
    And the anger of the Lord was hot against Israel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    As long as a people serves God, they are not "delivered into the hands of plunderers." But when they "abandon the Lord" and begin to serve their own passions, then it is said of them that "God gave them over to shameful passions" and, again, "He gave them over to a reprobate mind, that they would do unsuitable things." Why? Because, he says, "they were filled with every iniquity, wickedness, fornication, greed" and all other evils.

    Origen of Alexandria· HOMILIES ON JUDGES 2.5, 253Patristic

    Everything gathered on Judges 2:14

    Verse page →Original language →

  12. Judges 6:1

    Again the Israelites did evil in the sight of the LORD; so He delivered them into the hand of Midian for seven years,

    Commentary on Judges 6:11 voice
    The "land was at rest" as long as sin was at rest. But the land is said to be disturbed, meaning those who inhabit the land, when the souls of the people began to move and to dislocate in sin. This is why the text was written this way: "The land was at rest for forty years. And the sons of Israel did evil in the sight of the Lord, and the Lord delivered them into the hand of Midian for seven years. And Midian ruled over Israel."

    Origen of Alexandria· HOMILIES ON JUDGES 7.1, 253Patristic

    Everything gathered on Judges 6:1

    Verse page →Original language →

  13. Judges 7:1

    Early in the morning Jerubbaal (that is, Gideon) and all the men with him camped beside the spring of Harod. And the camp of Midian was north of them in the valley near the hill of Moreh.

    Commentary on Judges 7:11 voice
    Against the Midianites, also, who, as the book of Judges relates, had filled all places like locusts, Gideon was ordered to lead a few men into battle. It was not that he did not have many in his army, but that he was forbidden to …

    Salvian the Presbyter· THE GOVERNANCE OF GOD 7.8-9, 500Patristic

    Everything gathered on Judges 7:1

    Verse page →Original language →

  14. Judges 8:1

    Then the men of Ephraim said to Gideon, “Why have you done this to us? Why did you fail to call us when you went to fight against Midian?” And they contended with him violently.

    Commentary on Judges 8:11 voice
    And the men of Ephraim said unto him,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 8:1

    Verse page →Original language →

  15. Judges 10:1

    After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.

    Commentary on Judges 10:11 voice
    And after Abimelech there arose to defend Israel,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Judges 10:1

    Verse page →Original language →

  16. 1 Kings 12:14

    and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.”

    Commentary on 1 Kings 12:141 voice
    [Not only by reason of wealth] but also because of political honors do people exalt themselves beyond what is due their nature.… The position they occupy is entirely out of keeping with reason, for they possess a glory more unsubstantial than a dream. They are surrounded with a splendor more unreal than the phantoms of the night, since it comes into being or is swept away at the nod of the populace.

    Basil of Caesarea· ON HUMILITY, 379Patristic

    Everything gathered on 1 Kings 12:14

    Verse page →Original language →

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →