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Ezekiel 22:29

in Ezekiel 22

The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy and have exploited the foreign resident without justice.

BSB

The same verse in ASV and KJV ▾

ASV

The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.

KJV

The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.

This verse in Ezekiel 22

Commentary

7 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The rich oppress the poor, masters their servants, landlords their tenants, and even parents their own children; nay, the buyers and sellers will find some way to oppress one another. This is such a sin as, when it is national, is indeed a national judgment, and is threatened as such.

This site's exposition

the word of the Lord came unto me, saying

on Ezekiel 22:23-29

A second word indicts every order of leadership, prophets, priests who put no difference between the holy and the profane, princes, and the people. Henry reads the fourfold list as deliberate, since the very officers meant to guard holiness are named as its worst offenders.

This site's exposition

The people of the land

The people of the land are the common landholders, and the sins of the princes have spread to them. Henry lists the rich oppressing the poor, masters their servants and landlords their tenants. A whole nation had learned oppression.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 23 and following) And the word of the Lord came to me, saying: Son of man, say to him: You are unclean land, not cleansed on the day of wrath. The conspiracy of the prophets within it, like a roaring lion seizing its prey: they have devoured souls, taken riches and precious things, multiplied widows within it. Its priests have despised my law and defiled my sanctuaries. They have not kept a distance between the holy and the profane, and they have not understood the difference between the unclean and the clean.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This prophet is authorized to judge the bloody city, the city of bloods. Jerusalem is so called, not only because she had been guilty of the particular sin of blood-shed, but because her crimes in general were bloody crimes ( ch. vii.

quarantine:debris (2026-07-29) — unbalanced-parens

The people of the land have used oppression,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The people - All that have power or authority have abused it; vexed and oppressed the poor, the needy, and the stranger.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַ֤ם[the] people of

    ʾamH5971 →1873 times

  • הָאָ֙רֶץ֙the land

    haaretzH776 →2504 times

  • עָ֣שְׁקוּthey have oppressed

    ʾashekuH6231 →36 times

  • עֹ֔שֶׁקoppression

    ʾoshekH6233 →15 times

  • וְגָזְל֖וּand they have robbed

    vegazeluH1497 →30 times

  • גָּזֵ֑לrobbery

    gazelH1498 →

  • וְעָנִ֤יand [the] poor

    veaniH6041 →73 times

  • וְאֶבְיוֹן֙and [the] needy

    veevyonH34 →61 times

  • הוֹנ֔וּthey have maltreated

    honuH3238 →20 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַגֵּ֥רthe sojourner

    hagerH1616 →92 times

  • עָשְׁק֖וּthey have oppressed

    ʾashekuH6231 →36 times

  • בְּלֹ֥אwith not

    belo'H3808 →5168 times

  • מִשְׁפָּֽט׃justice

    mishpatH4941 →422 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:21

    You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt.

    it leads to

    • Deuteronomy 10:19

      So you also must love the foreigner, since you yourselves were foreigners in the land of Egypt.

      Reached by 2 separate paths from here.

    • Exodus 23:9

      Do not oppress a foreign resident, since you yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.

    • Leviticus 19:33

      When a foreigner resides with you in your land, you must not oppress him.

  • Through

    Jeremiah 5:31

    The prophets prophesy falsely, and the priests rule by their own authority. My people love it so, but what will you do in the end?

    it leads to

    • Ezekiel 13:6

      They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message.

    • Jeremiah 14:14

      “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination,…

  • Through

    Psalms 94:6

    They kill the widow and the foreigner; they murder the fatherless.

    it leads to

    • Isaiah 10:2

      to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.

  • Through

    Ezekiel 22:7

    Father and mother are treated with contempt. Within your walls the foreign resident is exploited, the fatherless and the widow are oppressed.

    it leads to

    • Malachi 3:5

      “Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud…

      Reached by 2 separate paths from here.

    • Deuteronomy 27:16

      ‘Cursed is he who dishonors his father or mother.’ And let all the people say, ‘Amen!’

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.