From Nave’s Topical Bible
Galilee
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 55Passages listed
- 13Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- 1. The northern district of Palestine
- A city of refuge inJoshua 20:7Joshua 21:321 Chronicles 6:76
- Cities in, given to Hiram1 Kings 9:111 Kings 9:12
- Taken by king of Assyria2 Kings 15:29
- Prophecy concerningIsaiah 9:1Matthew 4:15
- Called GALILEE OF THE NATIONSIsaiah 9:1
- Herod (Antipas), tetrarch ofMark 6:21Luke 3:1Luke 23:6Luke 23:7
- Jesus resides inMatthew 17:22Matthew 19:1John 7:1John 7:9
- Teaching and miracles of Jesus inMatthew 4:23Matthew 4:25Matthew 15:29–31Mark 1:14
- People of, receive JesusJohn 4:45John 4:53
- Disciples were chiefly fromActs 1:11Acts 2:7
- Women from, ministered to JesusMatthew 27:55Matthew 27:56Mark 15:41Luke 23:49Luke 23:55
Show the rest of Nave’s outline (13 more headings) ▾
- Jesus appeared to his disciples in, after his resurrectionMatthew 26:32Matthew 28:7Matthew 28:10Matthew 28:16Matthew 28:17Mark 14:28Mark 16:7John 21
- Routes from, to JudaeaJudges 21:19John 4:3–5
- Dialect ofMark 14:70
- Called GENNESARETMatthew 14:34Mark 6:53
- Congregations inActs 9:31
- 2. Sea (Lake) of Galilee
- Called SEA OF TIBERIASJohn 21:1
- Called LAKE OF GENNESARETLuke 5:1
- Called SEA OF CHINNERETHNumbers 34:11Deuteronomy 3:17Joshua 13:27
- Called SEA OF CHINNEROTHJoshua 12:3
- Jesus calls disciples on the shore ofMatthew 4:18–22Luke 5:1–11
- Jesus teaches from a ship onMatthew 13:1–3
- Miracles of Jesus onMatthew 8:24–32Matthew 14:22–33Matthew 17:27Mark 4:37–39Luke 5:1–9Luke 8:22–24John 21:1–11
The passages, in Bible order (55)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Numbers 34:11
then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.
Commentary on Numbers 34:111 voice
And the coast shall go down from Shepham to Riblah,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 3:17
The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
Commentary on Deuteronomy 3:171 voice
The plain also, and Jordan,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 12:3
as well as the Arabah east of the Sea of Chinnereth to the Sea of the Arabah (the Salt Sea), eastward through Beth-jeshimoth, and southward below the slopes of Pisgah.
Commentary on Joshua 12:32 voices
And if "a wise man shall understand the words from his own mouth and shall hear knowledge on his lips," we must either declare rashly that the prophets were not wise, if they have not understood "the words from their own mouth," or admit that the prophets were wise, because they have received what is correct and true and have understood "the words from their own mouth" and borne knowledge on their lips.
Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 6.21-22, 253Patristic
And from the plain,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 13:27
and in the valley, Beth-haram, Beth-nimrah, Succoth, and Zaphon, with the rest of the kingdom of Sihon king of Heshbon (the territory on the east side of the Jordan up to the edge of the Sea of Chinnereth).
Commentary on Joshua 13:271 voice
And in the valley, Betharam,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 20:7
So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
Commentary on Joshua 20:71 voice
And they appointed Kedesh in Galilee in Mount Naphtali,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Joshua 21:32
And from the tribe of Naphtali they were given Kedesh in Galilee (a city of refuge for the manslayer), Hammoth-dor, and Kartan—three cities, together with their pasturelands.
Commentary on Joshua 21:321 voice
And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Judges 21:19
“But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.”
Commentary on Judges 21:192 voices
Then they said,.... Some of the elders that sat in council debating this matter, and considering of ways and means to assist their brethren the Benjaminites, and preserve their tribe from being lost: behold, there is a feast of the Lord in Shiloh yearly; where the tabernacle then was, and before which the males of Israel were obliged to appear three times of the year; and this was one of them, as is clear by its being called a feast of the Lord; and therefore cannot design any civil festival or fair kept for trade and commerce.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
But relenting at having laid so hard a sentence on their brothers, they moderated their severity so as to give them in marriage those maidens that had lost their parents, whose fathers had been slain for their sins, or to give them the means of finding a wife by a raid. Because of the villainy of so foul a deed, they who had violated another's marriage rights were shown to be unworthy to ask for marriage. But for fear that one tribe might perish from the people, they connived at the deceit.
Ambrose of Milan· On the Duties of the Clergy 3.19.115, 397Patristic
- 1 Kings 9:11
King Solomon gave twenty towns in the land of Galilee to Hiram king of Tyre, who had supplied him with cedar and cypress logs and gold for his every desire.
Commentary on 1 Kings 9:111 voice
(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees,.... For the building of both his houses; see 1Ki 5:8, and with gold, according to all his desire): which is not before mentioned, and accounts for it from whence Solomon had his gold; if he made no use, as some think he did not, of what his father left him; see 1Ki 7:51 with which he covered several parts of the temple, and made several vessels in it.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Kings 9:12
So Hiram went out from Tyre to inspect the towns that Solomon had given him, but he was not pleased with them.
Commentary on 1 Kings 9:121 voice
And Hiram came out from Tyre to see the cities which Solomon had given him,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people as captives to Assyria.
Commentary on 2 Kings 15:291 voice
In the days of Pekah king of Israel came Tiglathpileser king of Assyria,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 6:76
And from the tribe of Naphtali they were given Kedesh in Galilee, Hammon, and Kiriathaim, together with their pasturelands.
- Isaiah 9:1
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:
Commentary on Isaiah 9:11 voice
(Chapter 9, verses 1 and following) In the first time, the land of Zebulun and the land of Naphtali were relieved, and in the last time the way of the sea beyond the Jordan of the Galilee of the Gentiles was made heavy. The people who walked in darkness have seen a great light; those who dwelt in the land of the shadow of death, upon them a light has shone.
Jerome· Commentary on Isaiah, 420Patristic
- Matthew 4:15
“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—
Commentary on Matthew 4:152 voices
(Verse 15, 16.) The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles: the people who walked in darkness have seen a great light, Those who dwell in the land of the shadow of death, upon them a light has shined. These were the first to hear the Lord preaching, that where the first captivity had occurred by the Assyrians, there the proclamation of the Redeemer would be born.
Jerome· Commentary on Matthew, 420Patristic
Galilee of the Gentiles - Or of the nations. So called, because it was inhabited by Egyptians, Arabians, and Phoenicians, according to the testimony of Strabo and others. The Hebrew גוים goyim, and the Greek εθνων, signify nations; and, in the Old and New Testaments, mean those people who were not descendants of any of the twelve tribes. The word Gentiles, from gens, a nation, signifies the same. It is worthy of remark, that it was a regular tradition among the ancient Jews, that the Messiah should begin his ministry in Galilee. See the proofs in Schoetgen.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Matthew 4:18–22
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
Commentary on Matthew 4:18–221 voice
By this that they left their occupation and their father's house we are taught, that when we would follow Christ we should not be holden of the cares of secular life, or of the society of the paternal mansion. Or, the number that was to be of the Evangelists is figured.
Hilary of Poitiers· Catena Aurea by Aquinas, 367Patristic
- Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
Commentary on Matthew 4:231 voice
An example of life for doctors; that they should not be inactive, they are instructed in these words, And Jesus went about. That they should not be acceptors of persons the preachers are instructed in what follows, the whole of Galilee. That they should not go about empty, by the word teaching. That they should seek to benefit not few but many, in what follows, in their synagogues. That they should not preach error nor fable, but sound doctrine, is inculcated in the words, preaching the Gospel of the kingdom.
Remigius of Rheims· Catena Aurea by Aquinas, 533Patristic
- Matthew 4:25
The large crowds that followed Him came from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.
Commentary on Matthew 4:251 voice
Crowds that followed Him consisted of four sorts of men, some followed for the heavenly teaching as disciples, some for the curing of their diseases, some from the reports concerning Him alone, and curiosity to find whether they were true; others from envy, wishing to catch Him in some matter that they might accuse Him.
Rabanus Maurus· Catena Aurea by Aquinas, 856Patristic
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