From Nave’s Topical Bible
Assurance
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 54Passages listed
- 17Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Produced by faithEphesians 3:122 Timothy 1:12Hebrews 10:22
- Made full by hopeHebrews 6:11Hebrews 6:19
- Confirmed by love1 John 3:141 John 3:191 John 4:18
- Is the effect of righteousnessIsaiah 32:17
- Is abundant in the understanding of the gospelColossians 2:21 Thessalonians 1:5
- SAINTS PRIVILEGED TO HAVE
- Of their electionPsalms 4:31 Thessalonians 1:4
- Their redemptionJob 19:25
- Their adoptionRomans 8:161 John 3:2
- Their salvationIsaiah 12:2
- Eternal life1 John 5:13
- The unalienable love of GodRomans 8:38Romans 8:39
Show the rest of Nave’s outline (17 more headings) ▾
- Union with God and Christ1 Corinthians 6:152 Corinthians 13:5Ephesians 5:301 John 2:51 John 4:13
- Peace with God by ChristRomans 5:1
- PreservationPsalms 3:6Psalms 8Psalms 27:3–5Psalms 46:1–3
- Answers to prayer1 John 3:221 John 5:141 John 5:15
- Comfort in afflictionPsalms 73:26Luke 4:182 Corinthians 4:8–102 Corinthians 4:16–18
- Continuance in gracePhilippians 1:6
- A support in deathPsalms 23:4
- A glorious resurrectionJob 19:26Psalms 17:15Philippians 3:211 John 3:2
- A kingdomHebrews 12:28Revelation 5:10
- A crown2 Timothy 4:72 Timothy 4:8James 1:12
- Saints give diligence to attain2 Peter 1:102 Peter 1:11
- Strive to maintainHebrews 3:14Hebrews 3:18
- Confident hope in God restoresPsalms 42:11
- Exemplified
- By DavidPsalms 23:4Psalms 73:24–26
- By Paul2 Timothy 1:122 Timothy 4:18
- See Faith
The passages, in Bible order (54)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Job 19:25
But I know that my Redeemer lives, and in the end He will stand upon the earth.
Commentary on Job 19:251 voice
For I know that my Redeemer liveth. LITERAL INTERPRETATION For he who does not say, 'Creator,' but 'Redeemer,' expressly tells of Him, Who after He created all things, appeared Incarnate amongst us, that He might redeem us from a state of bondage, and by His Passion set us free from death everlasting; and mark with what sure faith he makes himself secure in the power of His Divine Nature, of Whom it is said by Paul, For though He was crucified through weakness, yet He liveth by the power of God.
Gregory the Dialogist· Morals on the Book of Job, Book XIV, 604Patristic
- Job 19:26
Even after my skin has been destroyed, yet in my flesh I will see God.
Commentary on Job 19:262 voices
And I shall be again encompassed with my skin. But see, I hear of the resurrection, but it is the effect of the resurrection that I am searching out. For I believe that I shall rise again, but I wish that I might hear what kind of person; since it is a thing I ought to know, whether I shall rise again perhaps in some other subtle or ethereal body, or in that body wherein I shall die. But if I shall rise again in an ethereal body, it will no longer be myself, who rise again.
Gregory the Dialogist· Morals on the Book of Job, Book XIV, 604Patristic
And though after my skin worms destroy this body,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 3:6
I will not fear the myriads set against me on every side.
Commentary on Psalms 3:62 voices
The verse clearly teaches that the one who comes to the greatest virtue, to very great security, comes on account of faith in God.… The Savior, recognizing that thousands of the people of the circumcision were going to demand that he be crucified and knowing his own spirit of fearlessness (I say these things speaking in terms of the flesh), is able to say even these words.
Origen of Alexandria· SELECTIONS FROM THE PSALMS 3:7, 253Patristic
This psalm can pertain to David or to Christ, and through him to all the saints.
Jerome· BRIEF COMMENTARY ON PSALM 3, 420Patristic
- Psalms 4:3
Know that the LORD has set apart the godly for Himself; the LORD hears when I call to Him.
Commentary on Psalms 4:32 voices
Here is the great cry that reaches up to God. It is not that cry people make resulting from some intense release of air, but it is the pure and untouched outpouring of the words of the inner mind, which extend even to God.
Origen of Alexandria· SELECTIONS FROM THE PSALMS 4:4, 253Patristic
But know,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 8:1
O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.
Commentary on Psalms 8:11 voice
The Majesty, or as holy David calls it, the Glory, is manifested among the creatures that it has produced and governs. These are the back parts of God, which he leaves behind him, as tokens of himself like the shadows and reflection of the sun in the water, which show the sun to our weak eyes, because we cannot look at the sun himself, for by his unmixed light he is too strong for our power of perception.
Gregory of Nazianzus· ON THEOLOGY, THEOLOGICAL ORATION 2(28).3, 390Patristic
- Psalms 17:15
As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.
Commentary on Psalms 17:152 voices
If long and healthful life: there is sound eternity and eternal soundness, because the just shall live forever, and: The salvation of the just is from the Lord. If fullness: they shall be satisfied, when the glory of God shall appear. If inebriation: they shall …
Bonaventure· Breviloquium, Part 7, 1257Patristic
As for me,.... I do not desire to be in their place and stead, with all their plenty and prosperity; I am content with my present condition and situation: for I will, or "shall" behold thy face in righteousness; that is, appear before God in public worship, where was the ark, the symbol of the face of God; enjoy his gracious presence, have the discoveries of his love, and see his face and favour; than which nothing was more desirable by him and delightful to him.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 23:4
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
Commentary on Psalms 23:42 voices
To walk in the midst of the shadow of death is not the same as to sit in the shadow of death; one who sits in the shadow of death is firmly fixed in that shadow and strengthened in evil. On account of this, he is in darkness and lacks mercy so that the light may rise for him. He who does not sit, but who passes or walks through the midst of the shadow of death, not standing and hurrying across, does not walk alone because the Lord goes through with him.
Origen of Alexandria· SELECTIONS FROM THE PSALMS 23:4, 253Patristic
Yea, though I walk through the valley of the shadow of death,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 27:3–5
Though an army encamps around me, my heart will not fear; though a war breaks out against me, I will keep my trust.
Commentary on Psalms 27:3–52 voices
It may be that these words are spoken by the prophet of no one else but the Savior, who feared no one because of the light and salvation given from the Father and who was afraid of no one because of the protection with which God shielded him. And his heart was not at all fearful when the entire host of Satan encamped against him. His heart, filled with sacred teachings, hoped in God when war rose up against him.
Origen of Alexandria· EXHORTATION TO MARTYDOM 29, 253Patristic
Though an host should encamp against me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 42:11
Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him, my Savior and my God.
Commentary on Psalms 42:111 voice
When the inner person shows signs for a time of wavering between vice and virtue, say, "Why are you cast down, O my soul, and why are you disquieted within me? Hope thou in God, for I shall yet praise him who is the health of my countenance and my God." You must never let suggestions of evil grow on you or a babel of disorder win strength in your breast. Kill the enemy while he is small, and, that you may not have a crop of tares, nip the evil in the bud.
Jerome· LETTER 22.6, 420Patristic
- Psalms 46:1–3
God is our refuge and strength, an ever-present help in times of trouble.
Commentary on Psalms 46:1–32 voices
Do not flee what you do not need to flee, and do not have recourse to him to whom it is unnecessary. But one thing you must flee: sin; and one refuge from evil must be sought: God. Do not trust in princes; do not be exalted in the uncertainty of wealth; do not be proud of bodily strength; do not pursue the splendor of human glory. None of these things saves you; all are transient, all are deceptive. There is one refuge, God.… God is the true aid for the righteous.
Basil of Caesarea· HOMILIES ON THE PSALMS 18:1-2 (PS 46), 379Patristic
God is our refuge and strength,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 73:24–26
You guide me with Your counsel, and later receive me in glory.
Commentary on Psalms 73:24–262 voices
For this reason David says, as if visited by him," "You have held my right hand, and in your will you have conducted me and have taken me up with glory." This is the text we have received, and it is in accord with the Greek, for the Greek said, ekratēsas tēs cheiros, that is, "you have held the hand," tēs dexias mou, "my right hand." A person receives good guidance when God takes hold of his right hand with his own hand. Such a one can say, "The Lord is at my right hand, that I be not moved."
Ambrose of Milan· Interrogation of Job and David, Book 3, Chapter X, 397Patristic
"Because I am like a beast before Thee in all innocence, comfort me with Thy counsel, and lead me after Thy glory." For I have never understood the distinguishing attributes of Thy government, because while I sought to know why Thou didst desire one thing, …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity, 523Patristic
- Psalms 73:26
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
Commentary on Psalms 73:262 voices
And the psalmist says, appropriately, "My heart and my flesh have failed, God of my heart." Indeed, abiding things cannot follow unless earthly things have failed. Therefore the flesh falls when fleshly things are put to death. And those who bear about in their flesh the dying of Jesus Christ also fail, for the death of Christ works in them so that every enticement to sin dies. From this it is inferred that the human heart fails when evil thoughts, which proceed from the heart, are put to death.
Ambrose of Milan· Interrogation of Job and David, Book 3, Chapter XI, 397Patristic
My flesh and my heart faileth,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Isaiah 12:2
Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”
Commentary on Isaiah 12:22 voices
This fortitude is from God redeeming through the incarnation of the divine Word. Whence Isaiah says: "The Lord is my strength and my praise, and he has become my salvation; you shall draw waters with joy from the fountains of the Savior." These are the …
Bonaventure· Collationes de Septem Donis, Collation 5, 1257Patristic
And you shall say on that day: I will praise you, O Lord, for you were angry with me, but your anger has turned away, and you have comforted me. Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation.
Jerome· Commentary on Isaiah, 420Patristic
- Isaiah 32:17
The work of righteousness will be peace; the service of righteousness will be quiet confidence forever.
Commentary on Isaiah 32:172 voices
(Verse 9 and following) Women of wealth, rise up and listen to my voice: confident daughters, hear my words. After days and years, you will be troubled, O confident ones: for the harvest is complete, and there will be no more gathering. O women of wealth, be astounded, be troubled: strip yourselves and be ashamed. As Symmachus interpreted, expose yourselves: it continues. Gird your loins, beat your breasts, over the desirable region, over the fertile vineyard: over the ground of my people, thorns and thistles will grow: how much more over all the houses of the joyful city?
Jerome· Commentary on Isaiah, 420Patristic
He that suffers from a flux of seed is pronounced unclean, because, being addicted to much speaking, he defiles himself by that which, had it been orderly issued, might have produced the offspring of right thought in the hearts of hearers; and, while he incautiously spends himself in loquacity, he sheds his seed not so as to serve for generation, but unto uncleanness.
Gregory the Dialogist· The Book of Pastoral Rule, Part 2, Chapter 4, 604Patristic
- Luke 4:18
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,
Commentary on Luke 4:182 voices
You see the Trinity coeternal and perfect. The Scripture speaks of Jesus as both God and man, complete in both aspects: it speaks of God as the Father and the Holy Spirit. The Holy Spirit is shown to be a cooperator when, in the form of a dove, he descended upon Christ; when the Son of God was baptized in the river, the Father spoke from heaven. Therefore, what greater testimony do we seek than the fact that the one who spoke in the Prophets, signed it with his own voice?
Ambrose of Milan· Commentary on Luke, 397Patristic
(Orat. 2. cont. Arian.) He says this to explain to us the cause of the revelation made to the world, and of His taking upon Him the human nature. For as the Son, though He is the giver of the Spirit, does not refuse to confess as man that by the Spirit He casts out devils, so, inasmuch as He was made man, He does not refuse to say, The Spirit of the Lord is upon me.
Athanasius of Alexandria· Catena Aurea by Aquinas, 373Patristic
- Romans 5:1
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
Commentary on Romans 5:12 voices
"Being justified therefore by faith, let us have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and we glory in the hope of the glory of God." By this he most plainly invites the one who has understood what it is to be justified by faith and not by works to that peace of God which surpasses every mind, in which also the summit of perfection consists.
Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANS, 253Patristic
Therefore being justified by faith,....
John Gill· Exposition of the New Testament (1746-1748)Reformed
Show the other 38 passages, book by book ▾
1 Corinthians1
Ephesians2
Philippians2
Colossians1
1 Thessalonians2
James1
2 Peter2
1 John10
Revelation1
