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From Nave’s Topical Bible

Astrology

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 3
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Isaiah 47:13

    You are wearied by your many counselors; let them come forward now and save you—your astrologers who observe the stars, who monthly predict your fate.

    Commentary on Isaiah 47:132 voices
    GESENIUS explains it: the dividers of the heavens. In casting a nativity they observed four signs:--the horoscope, or sign which arose at the time one was born; the mid-heaven; the sign opposite the horoscope towards the west; and the hypogee. monthly prognosticators--those who at each new moon profess to tell thereby what is about to happen.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    And as to astrologers: let now the astrologers stand against their enemies, if they could, for they abounded in these arts, too: be not afraid of the signs of heaven, which the heathens fear (Jer 10:2).

    Thomas Aquinas· Commentary on IsaiahPatristic

    Everything gathered on Isaiah 47:13

    Verse page →Original language →

  2. Jeremiah 10:1

    Hear the word that the LORD speaks to you, O house of Israel.

    Commentary on Jeremiah 10:11 voice
    Hear ye the word which the Lord speaketh unto you - Dr. Dahler supposes this discourse to have been delivered in the fourth year of the reign of Jehoiakim. It contains an invective against idolatry; showing its absurdity, and that the Creator alone should be worshipped by all mankind.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Jeremiah 10:1

    Verse page →Original language →

  3. Jeremiah 10:2

    This is what the LORD says: “Do not learn the ways of the nations or be terrified by the signs in the heavens, though the nations themselves are terrified by them.

    Commentary on Jeremiah 10:21 voice
    Learn not the way of the heathen - These words are more particularly addressed to the ten tribes scattered among the heathen by the Assyrians, who carried them away captive; they may also regard those in the land of Israel who still had the customs of the former heathen settlers before their eyes. Be not dismayed at the signs of heaven; for the heathen are dismayed - The Chaldeans and Egyptians were notoriously addicated to astrology; and the Israelites here are cautioned against it.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Jeremiah 10:2

    Verse page →Original language →

  4. Daniel 1:20

    In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom.

    Commentary on Daniel 1:202 voices
    And in all matters of wisdom and understanding - Margin, “of.” The Hebrew is, “Everything of wisdom of understanding.” The Greek, “In all things of wisdom “and” knowledge.” The meaning is, in everything which required peculiar wisdom to understand and explain it. The points submitted were such as would appropriately come before the minds of the sages and magicians who were employed as counselors at court. He found them ten times better - Better counselors, better informed. Hebrew, “ten “hands” above the magicians;” that is, ten “times,” or “many” times.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    He was soon aware of something extraordinary in these young men, and, which gave him a surprising satisfaction, was soon aware that a little of their true divinity was preferable to a great deal of the divination he had been used to.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Daniel 1:20

    Verse page →Original language →

  5. Daniel 2:27

    Daniel answered the king, “No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires.

    Commentary on Daniel 2:271 voice
    Verse 27. "As for the secret for which the king is asking, neither the wise men nor the magi nor the soothsayers nor the diviners are able to declare it to the king." In place of diviners (haruspices), as we have rendered it, the Hebrew text has Gazareni , which only Symmachus has rendered as sacrificers , a. class of people whom the Greeks usually call liver-diviners (epatoskopoi), and who inspect the inwards in order to make predictions from them concerning the future.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWOPatristic

    Everything gathered on Daniel 2:27

    Verse page →Original language →

  6. Daniel 4:7

    When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me.

    Commentary on Daniel 4:72 voices
    Then he described what happened in his second vision, as none of the magicians, soothsayers, and Chaldeans were able to declare the matter to the king, until Daniel was called who also described to Nebuchadnezzar his first vision, so that in all things God might glorify his own slaves the prophets beyond the other barbarians and foreign nations, who pretend to be flattered in their human wisdom, having practiced earthly learning.

    Hippolytus of Rome· Commentary on Daniel 3.2.2-6Patristic

    Providence ordered it so that they should be first puzzled with it, that Daniel's interpreting it afterwards might redound to the glory of the God of Daniel. Now was fulfilled what Isaiah foretold ( ch. xlvii. 12, 13 ), that when the ruin of Babylon was drawing on her enchantments and sorceries, her astrologers and star-gazers, should not be able to do her any service.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Daniel 4:7

    Verse page →Original language →

  7. Daniel 5:7

    The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”

    Commentary on Daniel 5:72 voices
    The world wishes to be deceived and shuts its eyes against the light [CALVIN]. The Hebrews think the words were Chaldee, but in the old Hebrew character (like that now in the Samaritan Pentateuch). third ruler--The first place was given to the king; the second, to the son of the king, or of the queen; the third, to the chief of the satraps.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Verse 7. The king therefore cried out vehemently that the magicians should be brought in, and the Chaldeans and the soothsayers..." Forgetting about the experiences of Nebuchadnezzar, he was following after the ancient and ingrained error of his family, so that instead of summoning a prophet of God he summons the magicians and Chaldeans and soothsayers. "...he shall be clothed in purple and he shall have a golden necklace about his neck."

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER FIVEPatristic

    Everything gathered on Daniel 5:7

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →