Job 19:26
in Job 19Even after my skin has been destroyed, yet in my flesh I will see God.
BSB
The same verse in ASV and KJV ▾
ASV
And after my skin, even this body, is destroyed, Then without my flesh shall I see God;
KJV
And though after my skin worms destroy this body, yet in my flesh shall I see God:
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This verse in Job 19
Commentary
11 notes on this verseAnd I shall be again encompassed with my skin. But see, I hear of the resurrection, but it is the effect of the resurrection that I am searching out. For I believe that I shall rise again, but I wish that I might hear what kind of person; since it is a thing I ought to know, whether I shall rise again perhaps in some other subtle or ethereal body, or in that body wherein I shall die. But if I shall rise again in an ethereal body, it will no longer be myself, who rise again.
This site's exposition
yet in my flesh
on Job 19:26-27
The Hebrew is among the hardest in the book, for "in my flesh I will see God" can be rendered from or without my flesh. Henry, Gill and most older writers read a resurrection hope, while Delitzsch renders without my flesh and hears a vision beyond the body's ruin.
The record, by era
The Church Fathers1 voice
"He will raise up my body that endures these sufferings, for it is the Lord who caused them." Did Job know the doctrine of resurrection? I believe so, and the doctrine concerning the resurrection of the body, unless he says here that the resurrection that he speaks about is the deliverance from the afflictions that pressed him. That is why, Job says, even after my deliverance, I want my afflictions to be immortal. This is an extremely wise way to keep always before one's eyes the punishments of God even after they have gone.… "For it is the Lord," he says, "who caused these sufferings." Job is correct in saying that the Lord will be the actual cause of his change. "He strikes," Job says, "and he heals."
The Medieval Church1 voice
There were other men who said that men will rise by resuming not an earthly body, but some kind of heavenly body. To exclude this he then says, "I will be surrounded again with my own skin." He expressly says this because he had said …
The Puritans and the Awakening2 voices
God - The same whom he called his Redeemer, ver. 25, who having taken flesh, and appearing in his flesh or body with and for Job upon the earth, might well be seen with his bodily eyes. Nor is this understood of a simple seeing of him; but of that glorious and beatifying vision of God, which is promised to all God's people.
And though after my skin worms destroy this body,....
The Nineteenth Century1 voice
And though after my skin worms destroy this body - My skin, which is now almost all that remains of my former self, except the bones; see Job 19:20. They destroy this - not body. נקפו זאת nikkephu zoth, they - diseases and affliction, destroy This wretched composition of misery and corruption.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Rather, though after my skin (is no more) this (body) is destroyed ("body" being omitted, because it was so wasted as not to deserve the name), yet from my flesh (from my renewed body, as the starting-point of vision, So 2:9, "looking out from the windows") "shall I see God." Next clause [Job 19:27] proves bodily vision is meant, for it specifies "mine eyes" [ROSENMULLER, 2d ed.].
THE HAND OF GOD has been upon us heavily this week. An aged deacon, who has been for more than fifty years a member of this Church, has been removed from our midst; and a sister, the beloved wife of another of our Church-officers, a member for nearly the same term of years, has fallen asleep. It is not often that a Church is called to sorrow over the departure of two such venerable members—let not our ears be deaf to such a double admonition to prepare to meet our God.
THE HAND OF GOD has been upon us heavily this week. An aged deacon, who has been for more than fifty years a member of this Church, has been removed from our midst; and a sister, the beloved wife of another of our Church-officers, a member for nearly the same term of years, has fallen asleep. It is not often that a Church is called to sorrow over the departure of two such venerable members—let not our ears be deaf to such a double admonition to prepare to meet our God. That they were preserved so long, and upheld so mercifully for so many years, was not only a reason for gratitude to them, but to us also. I am, however, so averse to the preaching of what are called funeral sermons, that I forbear, lest I appear to eulogize the creature, when my only aim should be to magnify the grace of God. Our text deserves our profound attention; its preface would hardly have been written had not the matter been of the utmost importance in the judgment of the patriarch who uttered it. Listen to Job’s remarkable desire: “Oh that my words were now written! oh that they were printed in a book! That they were graven with an iron pen and lead in the rock for ever!” Perhaps, hardly aware of the full meaning of the words he was uttering, yet his holy soul was impressed with a sense of some weighty revelation concealed within his words; he therefore desired that it might be recorded in a book; he has had his desire: the Book of books embalms the words of Job. He wished to have them graven on a rock; cut deep into it with an iron pen, and then the lines inlaid with lead; or he would have them engraven, according to the custom of the ancients, upon a sheet of metal, so that time might not be able to eat out the inscription.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And though - Margin, Or, after I shall awake, though this body be destroyed, yet out of my flesh shall I see God. This verse has given not less perplexity than the preceding. Noyes renders it, And though with this skin this body be wasted away, Yet in my flesh shall I see God. Dr. Good renders it, And, after the disease hath destroyed my skin, That in my flesh I shall see God. Rosenmuller explains it, “And when after my skin (scil. is consumed and destroyed) they consume (scil. those corroding, or consuming, that is, it is corroded, or broken into fragments) this, that is, this structure of my bones - my body (which he does not mention, because it was so wasted away that it did not deserve to be called a body) - yet without my flesh - with my whole body consumed, shall I see God.” He translates it, Et quum post cutem meam hoc fuerit consumptum, Tamen absque carne mea videbo Deum. The Hebrew is literally, “and after my skin.” Gesenius translates it, “After they shall have destroyed my skin, this shall happen - that I will see God.” Herder renders it, Though they tear and devour this my skin, Yet in my living body shall I see God. The fair and obvious meaning, I think, is that which is conveyed by our translation. Disease had attacked his skin. It was covered with ulcers, and was fast consuming; compare Job 2:8; Job 7:5. This process of corruption and decay he had reason to expect would go on until all would be consumed. But if it did, he would hold fast his confidence in God. He would believe that he would come forth as his vindicator, and he would still put his trust in him. Worms - This word is supplied by our translators. There is not a semblance of it in the original. That is, simply, “they destroy;” where the verb is used impersonally, meaning that it would be destroyed; The agent by which this would be done is not specified. […]
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאַחַ֣ר | veachar | and after | H310 → | 715 times |
| ע֭וֹרִֽי | ori | skin my | H5785 → | 99 times |
| נִקְּפוּ־ | nikefu- | people have struck off | H5362 → | 19 times |
| זֹ֑את | zot | this | H2063 → | 603 times |
| וּ֝מִבְּשָׂרִ֗י | umibesari | and from flesh my | H1320 → | 270 times |
| אֶֽחֱזֶ֥ה | ʾechezeh | I will see | H2372 → | 55 times |
| אֱלֽוֹהַּ׃ | ʾeloah | God | H433 → | 57 times |
וְאַחַ֣רand after
veacharH310 →715 times
ע֭וֹרִֽיskin my
oriH5785 →99 times
נִקְּפוּ־people have struck off
nikefu-H5362 →19 times
זֹ֑אתthis
zotH2063 →603 times
וּ֝מִבְּשָׂרִ֗יand from flesh my
umibesariH1320 →270 times
אֶֽחֱזֶ֥הI will see
ʾechezehH2372 →55 times
אֱלֽוֹהַּ׃God
ʾeloahH433 →57 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 3:2Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as…
it leads to
- 2 Corinthians 3:18
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
Reached by 3 separate paths from here.
- Philippians 3:21
who, by the power that enables Him to subject all things to Himself, will transform our lowly bodies to be like His glorious body.
- 2 Corinthians 3:18
Through
Matthew 5:8Blessed are the pure in heart, for they will see God.
it leads to
- Psalms 24:4
He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
- Psalms 51:10
Create in me a clean heart, O God, and renew a right spirit within me.
- Hebrews 10:22
let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.
- Hebrews 12:14
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
- Ezekiel 36:25–27
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
- Psalms 24:4
Through
Revelation 1:7Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
it leads to
- Matthew 24:30
At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds…
- Matthew 24:30
Where this verse is studied
On this page
Studies4
About Job

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 504: “I Know That My Redeemer Liveth” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XIV; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, COMMENTARY ON JOB 19:25-26; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
