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John

Summary

Chapter summary

Sorrow turned to joy. It is expedient that I go away. The Comforter will come. He will reprove the world of sin, of righteousness, and of judgment; he will guide you into all truth; he will glorify me. 'In the world ye shall have tribulation: but be of good cheer; I have overcome the world.'

Context

Gospel · JohnJohn overview

  • A. 1–15 It Is Expedient That I Go: The Spirit of Truth Comes
  • B. 16–24 A Little While: Your Sorrow Shall Turn to Joy
  • C. 25–33 Be of Good Cheer, I Have Overcome the World

The outline

  1. A.It Is Expedient That I Go: The Spirit of Truth Comesvv. 1 to 15

    Read vv. 1 to 15
  2. B.A Little While: Your Sorrow Shall Turn to Joyvv. 16 to 24

    Read vv. 16 to 24
  3. C.Be of Good Cheer, I Have Overcome the Worldvv. 25 to 33

    Read vv. 25 to 33

The world behind this chapter

John 16
When
The night of the arrest · Thursday night, c. AD 30 or 33
Where
On the way to the garden, with the arrest an hour or two away
Who first heard it
Readers who had been put out of the synagogue and buried friends who were killed

The history

The warning is exact about what was coming: they will put you out of the synagogues, and the hour is coming when whoever kills you will think he is offering service to God. Both happened. Exclusion from the synagogue cost a Jewish family its whole social world, and the man who would write most of the New Testament had himself hunted believers in the sincere belief that he was serving God.

The word for the Helper is the courtroom term again, and the work described here is prosecution rather than defence: he will convict the world concerning sin, righteousness, and judgment. The picture is of a case being made, not a feeling being produced.

The image of childbirth was the most familiar picture of pain that ends in joy that anyone in that world had. A woman has sorrow because her hour has come, and when the child is born she no longer remembers the anguish for joy that a human being has been born into the world. Every family had watched it, and many had watched it go wrong, which gives the promise its weight.

Praying in his name is introduced as something new — until now you have asked nothing in my name. To ask in someone's name in that culture meant to come with their authority, the way an envoy spoke for a king, and it is being handed to fishermen.

What it meant to them

The most surprising sentence for the disciples is that it is to their advantage that he goes away. Losing his physical presence sounded like pure loss, and they are told it is the condition of the Spirit's coming.

The chapter closes with a sentence that made sense of everything the first readers were living through: in the world you will have tribulation, but take heart, I have overcome the world. The trouble is promised, not avoided, and so is the outcome.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on John 16. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.