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Ezra

Ezrachapter 7

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Speaks with:Ezra 6×8Ezra 7×8Ezra 8×5Ezra 4×5Nehemiah 2×3Ezra 1×3

Artaxerxes Grants Freedom to the Jews — Gustave Doré, Doré's English Bible (1866), public domain

Summary

Chapter summary

Ezra enters the book: priest in the line traced up to Aaron, 'a ready scribe in the law of Moses,' come up from Babylon in the reign of Artaxerxes; the king granted him all his request, 'according to the hand of Jehovah his God upon him.' The verse that defines the man: 'Ezra had set his heart to seek the law of Jehovah, and to do it, and to teach in Israel statutes and ordinances' (7:10). The royal letter follows: freewill silver and gold, vessels, supplies from the treasurers beyond the River, no tribute on the temple servants, and authority to appoint judges and teach the law. Ezra blesses Jehovah, who put such a thing in the king's heart.

Context

History · EzraEzra overview

  • A. 1–10 Ezra prepared his heart to seek, to do, and to teach
  • B. 11–26 Artaxerxes writes: whatever is commanded by the God of heaven
  • C. 27–28 Blessed be the LORD who put this in the king's heart

The outline

  1. A.Ezra prepared his heart to seek, to do, and to teachvv. 1 to 10

    Read vv. 1 to 10
  2. B.Artaxerxes writes: whatever is commanded by the God of heavenvv. 11 to 26

    Read vv. 11 to 26
  3. C.Blessed be the LORD who put this in the king's heartvv. 27 to 28

    Read vv. 27 to 28

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

The hand of our God upon us

Pattern

One formula explains every success Ezra and Nehemiah record: the good hand of his God upon him. It falls seven times in Scripture and all seven are in these two books, covering a royal grant, a safe road home, the right Levites found, and timber from the king's forest.

Ezra was ashamed to ask the king for soldiers after telling him that the hand of our God is upon all them for good that seek him, so the caravan traveled guarded by the claim itself. The refrain is the books' doctrine of providence: every success is received from the hand, never seized.

  1. Ezra 7:6 you are here

    The king grants all Ezra asks

    According to the hand of the Lord his God upon him.

  2. Ezra 7:9 you are here

    Four months from Babylon to Jerusalem

  3. Ezra 8:18

    A man of understanding found for the caravan

  4. Ezra 8:22

    Ashamed to ask the king for soldiers

    The claim already made to the king becomes the caravan's only escort.

  5. Ezra 8:31

    Delivered from the enemy by the way

  6. Nehemiah 2:8

    Timber granted from the king's forest

  7. Nehemiah 2:18

    The people rise up and build

The world behind this chapter

Ezra 7
When
A second wave, fifty-eight years later · 458 BC — the seventh year of Artaxerxes I
Where
The Persian court, where a Jewish scholar is given an imperial commission
Who first heard it
A community that had a temple and had drifted from the book it was built for

The history

There is a gap of about fifty-eight years between chapter 6 and chapter 7 — the whole span in which the events of Esther take place. The temple has stood for two generations.

Ezra is introduced by pedigree and profession: a priest descended from Aaron, and "a ready scribe in the law of Moses." A scribe was a professional literate official, and in the Persian system a scribe of a people's law could hold real state authority — an expert in the local legal tradition, empowered to administer it on the king's behalf.

The letter Artaxerxes gives him reads like exactly that kind of appointment. Ezra may take volunteers, carry the king's and the nobles' silver and gold, draw further supplies from the treasurers Beyond the River up to stated limits, appoint magistrates and judges, and teach those who do not know the laws of his God.

It also grants a tax exemption to priests, Levites, singers, gatekeepers, and temple servants. Exempting temple staff from tolls and tribute was a known Persian practice, and a similar exemption appears in a Greek-inscribed letter from a Persian king concerning a sanctuary.

The summary line about Ezra himself is the one the chapter turns on: he had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments. That order — seek, do, teach — is the whole job description.

What it meant to them

For the Jerusalem community, what arrived in 458 BC was not another construction crew. It was a teacher with a book and a royal mandate to apply it.

The recurring phrase in the chapter is "according to the good hand of his God upon him." A Persian king signs a generous letter, and Ezra's explanation is a hand on his own life, not his standing at court.

Sources cited

  • Edwin Yamauchi, Persia and the Bible
  • K. A. Kitchen, On the Reliability of the Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Ezra 7. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on C. F. Keil, The Books of Ezra, Nehemiah, and Esther; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament; Matthew Henry, Commentary on the Whole Bible and Matthew Henry, Complete Commentary.