Ezra 7:22
in Ezra 7up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.
BSB
The same verse in ASV and KJV ▾
ASV
unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.
KJV
Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
⋯
This verse in Ezra 7
Commentary
7 notes on this verseA hundred talents of silver - The talent of silver was 450£. A hundred measures of wheat - A hundred cors; each cor was a little more than seventy-five gallons, one quart, and a pint, wine measure. A hundred baths of wine - Each bath was seven gallons and five pints.
This site's exposition
I, King Artaxerxes, decree to all the treasurers
on Ezra 7:21-24
Artaxerxes repeats his decree, now to all the treasurers west of the Euphrates. He asks why wrath should fall on the king and his sons. The priests, Levites, singers, doorkeepers and temple servants are exempt from tribute, duty or toll, and Adam Clarke notes they held no private revenue.
This site's exposition
and salt without limit
Adam Clarke reckons each cor at a little more than seventy-five gallons, and each bath at seven gallons and five pints. Salt alone has no limit. Darius had listed salt among the daily supplies at 6:9.
The record, by era
The Medieval Church1 voice
But salt without measure. Everything that pertains to the rite, etc. It is agreed by all that salt signifies wisdom, whence in common speech dull-witted people are called tasteless; but it matters what kind of salt it is. For the Lord also commanded that in …
The Puritans and the Awakening2 voices
Unto one hundred talents of silver,....
This was considerately done; for Ezra, having yet to enquire into the sate of things, knew not what he should have occasion for and was modest in his demand. It was also kindly done, and evinced a great affection to the temple and a great confidence in Ezra.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
This verse assigns limits to the permission of Ezr 7:20. As the Persian tribute was paid partly in money and partly in kind (see Ezr 4:13 note), the treasuries would be able to supply them as readily as they could furnish money.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עַד־ | ʾad- | up to | H5705 → | 35 times |
| כְּסַף֮ | kesaf | silver | H3702 → | 13 times |
| כַּכְּרִ֣ין | kakerin | talents | H3604 → | |
| מְאָה֒ | meah | one hundred | H3969 → | 8 times |
| וְעַד־ | vead- | and up to | H5705 → | 35 times |
| חִנְטִין֙ | chintin | wheat<s> | H2591 → | |
| כֹּרִ֣ין | korin | cors | H3734 → | |
| מְאָ֔ה | meah | one hundred | H3969 → | 8 times |
| וְעַד־ | vead- | and up to | H5705 → | 35 times |
| חֲמַר֙ | chamar | wine | H2562 → | |
| בַּתִּ֣ין | batin | baths | H1325 → | |
| מְאָ֔ה | meah | one hundred | H3969 → | 8 times |
| וְעַד־ | vead- | and up to | H5705 → | 35 times |
| בַּתִּ֥ין | batin | baths | H1325 → | |
| מְשַׁ֖ח | meshach | oil | H4887 → | |
| מְאָ֑ה | meah | one hundred | H3969 → | 8 times |
| וּמְלַ֖ח | umelach | and salt | H4416 → | 3 times |
| דִּי־ | di- | which | H1768 → | 345 times |
| לָ֥א | la' | not | H3809 → | 82 times |
| כְתָֽב׃ | khetav | [is] writing | H3792 → |
עַד־up to
ʾad-H5705 →35 times
כְּסַף֮silver
kesafH3702 →13 times
כַּכְּרִ֣יןtalents
kakerinH3604 →
מְאָה֒one hundred
meahH3969 →8 times
וְעַד־and up to
vead-H5705 →35 times
חִנְטִין֙wheat<s>
chintinH2591 →
כֹּרִ֣יןcors
korinH3734 →
מְאָ֔הone hundred
meahH3969 →8 times
וְעַד־and up to
vead-H5705 →35 times
חֲמַר֙wine
chamarH2562 →
בַּתִּ֣יןbaths
batinH1325 →
מְאָ֔הone hundred
meahH3969 →8 times
וְעַד־and up to
vead-H5705 →35 times
בַּתִּ֥יןbaths
batinH1325 →
מְשַׁ֖חoil
meshachH4887 →
מְאָ֑הone hundred
meahH3969 →8 times
וּמְלַ֖חand salt
umelachH4416 →3 times
דִּי־which
di-H1768 →345 times
לָ֥אnot
la'H3809 →82 times
כְתָֽב׃[is] writing
khetavH3792 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 2:13And you shall season each of your grain offerings with salt. You must not leave the salt of the covenant of your God out of your grain offering; you are to add salt to…
it leads to
- Ezekiel 43:24
You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
- Matthew 5:13
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and…
- Colossians 4:6
Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
- Mark 9:49–50
For everyone will be salted with fire.
- 2 Chronicles 13:5
Do you not know that the LORD, the God of Israel, has given the kingship of Israel to David and his descendants forever by a covenant of salt?
- Ezekiel 43:24
Where this verse is studied
On this page
Studies4
On this verse
On this chapter
About Ezra

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Ezra and Nehemiah; Berean Standard Bible, Ezra 6; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
