Ezekielchapter 27
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Key verse
Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
It stands in scene A of the chapter, verses 1 to 11.
The chapter
Chapter summary
A lamentation shaped as a shipwreck. Tyre is built like a magnificent vessel: planks of fir from Senir, a cedar mast from Lebanon, oars of the oaks of Bashan, a sail of embroidered fine linen from Egypt, rowers from Sidon and Arvad, caulkers and pilots from her own wise men. Then comes the trade manifest, the ancient world's shipping register: Tarshish with silver, iron, tin and lead; Javan, Tubal and Meshech; Judah with wheat and honey and oil; Dedan, Sheba and Raamah with spices and precious stones. 'The east wind hath broken thee in the heart of the seas.' Mariners cry on the shore and cast dust on their heads. Revelation 18 mourns Babylon in these very cadences.
Context
Prophecy · Ezekiel · Ezekiel overview
Where the chapter sits
Ezekiel 27 falls in Oracles against the nations (chapters 25–32). Ammon, Moab, Edom, Philistia (25); Tyre (26–28); Sidon (28); Egypt (29–32). The King of Tyre lament (28:11–19) surfaces interpretive debate on Satan's fall.
Before it: Symbolic acts and judgment on Jerusalem, chapters 4–24. After it: Restoration promised, chapters 33–37.
The whole shape of Ezekiel→The world behind this chapter
Ezekiel 27The history
The lament builds Tyre as a ship, part by part, and every material is a real trade good with a real source. Planks of fir from Senir, another name for Mount Hermon. A mast of cedar from Lebanon, the most prized timber in the ancient world. Oars from the oaks of Bashan, east of the Sea of Galilee. A deck of boxwood inlaid with ivory from Cyprus. A sail of embroidered Egyptian linen. An awning of blue and purple.
The rest of the history, and what it meant to them
That purple is the city's signature. Tyrian purple was extracted from murex sea snails, thousands of them for a few grams of dye, and vast heaps of crushed shells have been found along the Phoenician coast. It was the most expensive colour on earth, which is why it became the colour of royalty.
The crew is drawn from the region: rowers from Sidon and Arvad, skilled men of Gebal, the city the Greeks called Byblos, as the caulkers who sealed the seams. Mercenaries from Persia, Lud and Put garrison the walls, and shields and helmets are hung on them, which was a real display practice.
Then comes the trade list, and it is a map of the ancient economy. Silver, iron, tin and lead from Tarshish in the far west. Slaves and bronze vessels from Javan, Tubal and Meshech in Asia Minor. Horses and mules from Beth-togarmah. Ivory and ebony from the coasts. Wheat, honey, oil and balm from Israel and Judah. Wine of Helbon and wool from Damascus. Lambs, rams and goats from Arabia and Kedar. Spices, precious stones and gold from Sheba and Raamah in the south. Fine garments and carpets from Haran, Asshur and the cities of the Euphrates.
Then the east wind wrecks the ship in the heart of the seas, and everything on the list goes down with it, cargo, crew, pilots and all.
What it meant to them
The exiles had learned in the hardest way that a city could be lost. Tyre had learned nothing of the kind. This lament walks a wealthy world through its own inventory and then sinks it in one paragraph.
For hearers who had watched the nations get rich while Judah burned, the message is that trade is not a defence. The merchants among the peoples hiss at her, and she comes to a dreadful end, and never exists again in the way she once did.
Sources cited
- John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- Herodotus, The Histories
- C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel
A. A perfect ship built from the world's finest timber
1. (vv. 1-3)
a.The word of the Lord came again unto me: The Lord instructs the prophet to compose a formal dirge, take up a lamentation for Tyrus, shifting the book's form from courtroom sentence to funeral song even before the city has fallen, mourning announced ahead of the event it mourns. The city is addressed by its own boast, O Tyrus, thou hast said, I am of perfect beauty, situated at the entry of the sea and serving as merchant of the people for many isles, a self-description the chapter spends its next twenty verses filling in before it collapses. Henry reads the lament's placement here, ahead of the fall it describes, as prophetic certainty treated as already accomplished, the standard shape of Hebrew prophetic speech.
Ezekiel 27:1, 1 voiceWhat preachers and commentators have said about this verse, in their own words.
Ezekiel 27:1
“The dirge of Tyre written in poetical form. Tyre is compared to a fair vessel, to whose equipment the various nations of the world contribute, launching forth in majesty, to be wrecked and to perish. The nations enumerated point out Tyre as the center of commerce between the eastern and western world. This position, occupied for a short time by Jerusalem, was long maintained by Tyre, until the erection of Alexandria supplanted her in this traffic. Compare the dirge of Babylon Isa. 14:3-23; in each case the city named represents the world-power antagonistic to God.”
Ezekiel 27:2, 1 voice
Ezekiel 27:2
“Now, thou son of man, take up a lamentation for Tyrus. Compose an elegy, and sing it; make a mournful noise, and deliver out a funeral ditty; such as the "praeficae", or mournful women, made at funerals, in which they said all they could in praise of the dead, and made very doleful lamentations for them: this the prophet was to do in a prophetic manner, for the confirmation of what was prophesied of by him; and it may teach us, that even wicked men are to be pitied, when in distress and calamity.”
Ezekiel 27:3, 3 voices
Ezekiel 27:3
Entry - literally, “entries.” Ancient Tyre had two ports, that called the Sidonian to the north, the Egyptian to the south; the former exists to the present day. The term “entry of the sea” is naturally enough applied to a harbor as a place from which ships enter and return from the sea. The city was known in the earliest times as “Tyre the port.”
Ezekiel 27:3
“Non omis fert omnia tellus--One land does not supply all the varieties of produce. Providence dispenses its gifts variously, some to each, and all to none, that there may be a mutual commerce among those whom God has made of one blood, though they are made to dwell on all the face of the earth, Acts xvii.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Ezekiel 27:3
“It stood at the east end of the Mediterranean, very convenient for trade by land into all the Levant parts; so that she became a merchant of the people for many isles. Lying between Greece and Asia, it became the great emporium, or mart-town, the rendezvous of merchants from all parts: They borders are in the heart of the seas,”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
2. (vv. 4-7)
a.thy builders have perfected thy beauty: The chapter's long central section pictures Tyre itself as a magnificent ship, built from the resources of the whole known world: fir boards from Senir, cedar masts from Lebanon, oars from the oaks of Bashan, benches inlaid with ivory from the isles of Chittim. The sail is fine linen from Egypt, and the covering is blue and purple from the isles of Elishah, royal dye goods that mark the vessel as ceremonial as much as functional. Keil reads the ship figure as deliberate, a trading city pictured as its own finest export, assembled piece by piece from every nation it did business with.
Ezekiel 27:4, 4 voices
Ezekiel 27:4
“Thy borders are in the midst of the seas, Fixed by the Lord himself, and which could never be removed. Tyre stood about half a mile from the continent, surrounded with the waters of the sea, till it was made a peninsula by Alexander: thy builders have perfected thy beauty.”
Ezekiel 27:4
“Thy builders have perfected thy beauty - Under the allegory of a beautiful ship, the prophet, here and in the following verses, paints the glory of this ancient city. Horace describes the commonwealth of Rome by the same allegory, and is as minute in his description, Carm. lib. 1. Od. xiv: - O navis, referent in mare te novi Fluctus? O quid agis? Fortiter occupa Portum.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:4
“Tyre, in consonance with her seagirt position, separated by a strait of half a mile from the mainland, is described as a ship built of the best material, and manned with the best mariners and skilful pilots, but at last wrecked in tempestuous seas (Eze 27:26).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:4
“The Tyrians are thought to be the first that invented the art of navigation; at least they improved it, and brought it to as great a perfection perhaps as it could be without the loadstone. [1.] They made the boards, or planks, for the hulk of the ship, of fir-trees fetched from Senir, a mount in the land of Israel, joined with Hermon, Cant. iv.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Ezekiel 27:5, 2 voices
Ezekiel 27:5
“They have made all thy ship boards of fir trees of Senir,.... The same with Sion and Hermon, which the Sidonians called Sirion, and the Amorites Shenir, Deu 3:9 here, it seems, grew the best of fir trees, of which the Tyrians made boards and planks for shipping; of these the two sides of the ship, as the word (r) here used in the dual number is thought to signify, or the fore and hind decks, were made.”
Ezekiel 27:5
“Fir trees of Senir - Senir is a mountain which the Sidonians called Sirion, and the Hebrews Hermon, Deu 3:9. It was beyond Jordan, and extended from Libanus to the mountains of Gilead.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:6, 3 voices
Ezekiel 27:6
“Of the oaks of Bashan - Some translate alder, others the pine. The company of the Ashurites - The word אשרים asherim is by several translated boxwood. The seats or benches being made of this wood inlaid with ivory. Isles of Chittim - The Italian islands; the islands of Greece; Cyprus. Calmet says Macedonia is meant.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:6
“Rather, as the Hebrew orthography requires, "They have made thy (rowing) benches of ivory inlaid in the daughter of cedars" [MAURER], or, the best boxwood. FAIRBAIRN, with BOCHART, reads the Hebrew two words as one: "Thy plankwork (deck: instead of 'benches,' as the Hebrew is singular) they made ivory with boxes." English Version, with MAURER'S correction, is simpler.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:6
“With box - From the isles, and parts about the Ionian, Aegean, and other seas of the Mediterranean, where box-tree is a native, and of great growth and firmness, fit to saw into boards for benches; they were conveyed to Tyre, where their artists inlaid these box boards with ivory, and made them beautiful seats in their ships.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Ezekiel 27:7, 2 voices
Ezekiel 27:7
“Or, “Fine linen Gen 41:42 with embroidery from Egypt was” thy sail that it might be to thee for a banner. Sails from Egypt were worked with various figures upon them which served as a device. Their boats had no separate pennons. Blue and purple - Tyrian purple was famous. The Tyrians no doubt imported from the neighboring coasts the mollusks from which they dyed the fine linen of Egypt. Isles of Elishah - See Gen 10:4. Elishah is considered equivalent to the Greek AEolis on the western coast of Asia Minor.”
Ezekiel 27:7
“The word signifies a banner as well as a sail. [6.] They hung those rooms on ship-board with blue and purple, the richest cloths and richest colours they could get from the isles they traded with. For though Tyre was itself famous for purple, which is therefore called the Tyrian dye, yet they must have that which was far-fetched.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
3. (vv. 8-9)
a.Zidon and Arvad were thy mariners: The crew is drawn the same way as the timber, Zidon and Arvad supplying mariners, Tyre's own wise men serving as pilots, and the ancients of Gebal, the Phoenician city the Greeks called Byblos, working as calkers who sealed the ship's seams. All the ships of the sea with their mariners were in thee to occupy thy merchandise widens the picture from one vessel to a whole fleet drawing on Tyre's harbor for its trade. Gill notes the specificity of each city's trade, mariners here, pilots there, calkers elsewhere, as evidence of a maritime economy organized by specialized skill rather than by chance.
Ezekiel 27:8, 3 voices
Ezekiel 27:8
“The inhabitants of Zidon and Arvad were thy mariners,.... Zidon was a city in Phoenicia, near to Tyre, and older than that, by whose inhabitants it was built; see the notes on Isa 23:2 and Arvad was an island in Phoenicia, to the south of Zidon, not far from Tyre. Mr. Maundrell (g) says it is about a league distant from the shore; and is now called by the Turks Ruad.”
Ezekiel 27:8
“Arvad - Or Aradus, an island belonging to Phoenicia, twenty furlongs from the continent. Mariners - Rowers in thy galleys; the rich Tyrians would not employ their own in such servile works, they hired strangers. Wise men - Thy learned men: for navigation was the great study of the Tyrians.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Ezekiel 27:8
“The inhabitants of Arvad and Zidon were thy mariners. These came from cities hear them; Zidon was sister to Tyre, not two leagues off, to the northward; there they bred able seamen, which it is the interest of the maritime powers to support and give all the countenance they can to.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Ezekiel 27:9, 2 voices
Ezekiel 27:9
“The ancients of Gebal,.... A promontory of the Phoenicians, the same with the Gabale of Pliny (n), and with the land of the Giblites, Jos 13:5. It was by the Greeks called Byblus; and so the Septuagint here render the words, the elders of Bybli or Byblus, a place once famous for the birth and temple of Adonis; it is now called Gibyle.”
Ezekiel 27:9
“Gebal - i. e., Byblos (modern Gebeil) in Phoenicia, the chief seat of the worship of Adonis, and situated on an eminence over-looking the river Adonis, north of Beirut, not far from the Mediterranean sea. The “ancients” is a term for the council that presided over maritime cities.”
4. (vv. 10-11)
a.Persia and of Lud and of Phut: Military glory joins commercial glory: Persia, Lud and Phut supply soldiers who hang shield and helmet in thee, decorative arms rather than a garrison under siege, and Arvad's men stand watch on the walls beside the Gammadims in the towers. They set forth thy comeliness and have made thy beauty perfect treat even Tyre's army as an ornament to its appearance, weapons hung for display the way jewelry is hung on a person. Fairbairn reads the militarized decoration as part of the chapter's larger point, that Tyre had turned every resource, including its defense, into an expression of wealth and beauty rather than raw necessity.
Ezekiel 27:10, 2 voices
Ezekiel 27:10
“They of Persia - Lud, the Lydians; Phut, a people of Africa, see Gen 10:6. From these places they had auxiliary troops; for as they traded with the then known world, were rich, and could afford to give good pay, they no doubt had soldiers and sailors from every part. Skilful and desperate men will go any where after their price.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:10
“Lud - Lydians, not those Cresus was king over, but those that dwelt in Egypt about the lake Maraeolis. Phut - Lybians, a people of Africa; these were their hired soldiers.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Ezekiel 27:11, 1 voice
Ezekiel 27:11
“The Gammadims were in thy towers - Some think these were a people of Phoenicia; others, that tutelar images are meant; others, that the word expresses strong men, Who acted as guards. The Vulgate reads Pygmaei, the pygmies, who were fabled to be a little people of a cubit in height, from גמד gomed. a cubit; and are told that this little people were celebrated for their wars with the cranes; but nothing of this kind can enter into this description.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
B. The merchants of the nations trade in her fairs
1. (vv. 12-15)
a.Tarshish was thy merchant: The trade list opens with Tarshish, likely a distant western port, supplying silver, iron, tin and lead in bulk, and turns next to Javan, Tubal and Meshech, peoples of Asia Minor, who traded the persons of men and vessels of brass in thy market, one of Scripture's plainest references to a trade in human beings run through Tyre's markets. Togarmah in the far north supplies horses and mules, and Dedan in the Arabian south supplies ivory and ebony, the list stretching from one edge of the known world to the other within four verses. Clarke reads the human trafficking named at verse 13 without any softening, the same matter-of-fact list format used for iron and ivory applied to men, letting the weight of it sit in the plainness of the accounting.
Ezekiel 27:12, 2 voices
Ezekiel 27:12
“Tarshish was thy merchant by reason of the multitude of all kind of riches,.... Some understand this of the sea, which is sometimes called Tarshish; so Jarchi and Kimchi interpret it here: and the Targum, "from the sea, or they of the sea bring merchandise into the midst of thee:'' that is, those who lived upon the coasts, or on the isles, of the Mediterranean sea.”
Ezekiel 27:12
“Tarshish was thy merchant - After having given an account of the naval and military equipment of this city, he now speaks of the various places and peoples with whom the Tyrians traded, and the different kinds of merchandise imported from those places. By Tarshish some understand the Carthaginians; some think Tartessus, near the straits of Gibraltar, is meant; others, Tharsis in Cilicia. The place was famous for all the useful metals, silver, iron, tin, and lead. All these they might have had from Britain.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:13, 3 voices
Ezekiel 27:13
“Javan designs Greece, as the Septuagint and Vulgate Latin versions render it; especially that part of it called Ionia, from Javan the son of Japheth, Gen 10:2 and Tubal, and Meshech, were also sons of Japheth; the former are the Iberi and Albanians, as Jerom and others, among whom were a city called Thabilaca, by Ptolemy (w); and the latter the Cappadocians, with whom is a city called Mazaca (x).”
Ezekiel 27:13
“Javan, Tubal, and Meshech - The Ionians, the Tybarenians, and the Cappadocians, or Muscovites. They traded the persons of men - That is, they trafficked in slaves. The bodies and souls of men were bought and sold in those days, as in our degenerate age. With these also they traded in brazen vessels.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:13
“Meshech--the Tibareni and Moschi, in the mountain region between the Black and Caspian Seas. persons of men--that is, as slaves. So the Turkish harems are supplied with female slaves from Circassia and Georgia. vessels--all kinds of articles. Superior weapons are still manufactured in the Caucasus region.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:14, 2 voices
Ezekiel 27:14
“Togarmah--Armenia: descended from Gomer (Ge 10:3). Their mountainous region south of the Caucasus was celebrated for horses. horsemen--rather, "riding-horses," as distinct from "horses" for chariots [FAIRBAIRN].”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:14
“Of the house - Of the country. Togarmah - Armenia the lesser, Phrygia, Galatia, or Cappadocia. Horsemen - It is likely they might sell grooms, as best able to manage, and keep those horses.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
Ezekiel 27:15, 3 voices
Ezekiel 27:15
“The men of Dedan - Dedan was one of the descendants of Abraham by Keturah, and dwelt in Arabia, Gen 25:3. Ivory and ebony might come from that quarter. By way of distinction ivory is called both in Hebrew ש shen, and in Arabic shen, the Tooth, as that beautiful substance is the tooth of the elephant.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:15
“The Hebrew word for "ivory" means "tooth"; so that they cannot have mistaken ivory as if coming from the horns of certain animals, instead of from the tusks of the elephant.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:15
“Isles - In the Indian seas, and in the Red-sea traded with thee. Horns - Elk's horns, or wild goats. Ebony - Is a very solid, heavy, shining, black wood, fit for many choice works.”
John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical
2. (vv. 16-18)
a.Syria was thy merchant: Syria supplies emeralds, purple and fine linen, and then the list turns to Judah and the land of Israel, they were thy merchants, naming Israel not as a special covenant nation here but as one trading partner among many, selling wheat, honey, oil and balm like any other supplier in the ledger. Damascus follows with the wine of Helbon and white wool, the list moving north to south and back without pause for the nation the rest of the book treats as central. Henry reads Israel's appearance in this ordinary commercial list as part of the chapter's irony, a people meant for a holy calling reduced in Tyre's own accounting to one line among trading nations.
Ezekiel 27:16, 2 voices
Ezekiel 27:16
“Syria - These were always a mercantile people. For the precious stones mentioned here see the notes on Exo 28:17 (note).”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:16
"Syria was thy mart for the multitude," &c. For "Syria" the Septuagint reads "Edom." But the Syrians were famed as merchants. occupied--old English for "traded"; so in Lu 19:13. agate--Others translate, "ruby," "chalcedony," or "pearls."
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:17, 1 voice
Ezekiel 27:17
“Judah, and the land of Israel - traded in thy market wheat - The words have been understood as articles of merchandise, not names of places. So the Jews traded with the Tyrians in wheat, stacte, balsam, honey, oil, and resin.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:18, 1 voice
Ezekiel 27:18
“Damascus wine of Helbon - Now called by the Turks Haleb, and by us Aleppo. White wool - Very fine wool: wool of a fine quality. Some think Milesian wool is meant.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
3. (vv. 19-22)
a.Dan also and Javan going to and fro: The list continues through Dan and Javan with iron, cassia and calamus, Dedan again with precious cloths for chariots, and Arabia with the princes of Kedar supplying lambs, rams and goats, the pastoral trade of the desert tribes entering the same ledger as the manufactured goods of the cities. Sheba and Raamah close the section with the chief of all spices, and with all precious stones, and gold, the luxury trade of the far south reaching Tyre's market alongside everything else the ancient world produced. Gill reads the sheer breadth of the list, spices to sheep, iron to gold, as the chapter's own argument for the scale of what falls when the city falls.
Ezekiel 27:19, 2 voices
Ezekiel 27:19
“Dan also and Javan - It is probable that both these words mean some of the Grecian islands. Going to and fro - They both took and brought - imported and exported: but מאוזל meuzal, from uzal, may be a proper name. What place is signified I cannot tell, unless it be Azal, a name, according to Kamoos, of the capital of Arabia Felix.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:19
“Therefore, FAIRBAIRN translates, "Vedan"; perhaps the modern Aden, near the straits of Bab-el-man-deb. GROTIUS refers it to Dana, mentioned by PTOLEMY. Javan--not the Greeks of Europe or Asia Minor, but of a Greek settlement in Arabia. going to and fro--rather, as Hebrew admits, "from Uzal." This is added to "Javan," to mark which Javan is meant (Ge 10:27).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:20, 2 voices
Ezekiel 27:20
“Dedan was thy merchant in precious cloths for chariots. Or, "cloths of freedom" (u); such as freemen and even nobles wore; and yet so extravagant were the Tyrians, that they bought these to line or cover their chariots with; this is different from the Dedan in Eze 27:15, and is either Dedan in Edom or Idumea, Jer 49:8, or in Arabia, the inhabitants of which descended from Dedan, a grandson of Abraham, Gen 25:3, which agrees with the following. (u) בבגדי חפש "pannis libertatis", Vatablus, Piscator; "ingenuorem", Junius & Tremellius. So Ben Melech, and R. Sol. Urbin. Ohel Moed, fol.”
Ezekiel 27:20
“Dedan - Possibly the descendants of Dedan, son of Raamah, see Gen 10:7. In precious clothes for chariots - Either fine carpets, or rich housings for horses, camels, etc., used for riding.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:21, 2 voices
Ezekiel 27:21
“Arabia, and all the princes of Kedar,.... Arabia was a large country, divided into three parts, Arabia Deserts, or the desert; Arabia Petraea, or the rocky; and Arabia Felix, or the happy. Kedar was in Arabia Petrea; its inhabitants were called Kedarenes, descended from Kedar, a son of Ishmael, Gen 25:13, they were chiefly shepherds, and dwelt in tents, to which the allusion is in Son 1:5, these princes were the rich and wealthy among them, who bought up the cattle of the meaner sort, and brought them to Tyre. In Jerom's time Kedar was the country of the Saracens.”
Ezekiel 27:21
“Arabia--the nomadic tribes of Arabia, among which Kedar was pre-eminent. occupied with thee--literally, "of thy hand," that is, they traded with thee for wares, the product of thy hand (see on Eze 27:15, 16).”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:22, 1 voice
Ezekiel 27:22
“Sheba and Raamah - Inhabitants of Arabia Felix, at the entrance of the Persian Gulf, who were famous for their riches and spices.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
4. (vv. 23-25)
a.Haran, and Canneh, and Eden: Haran, Canneh, Eden, Asshur and Chilmad close the roll of trading partners, supplying rich apparel bound with cords and made of cedar, and the list turns from goods to acclaim: the ships of Tarshish did sing of thee in thy market, and thou wast replenished, and made very glorious in the midst of the seas. This is the chapter's high point, the ship fully built, fully crewed, fully laden and fully praised, immediately before the turn the next two verses bring. Keil reads the placement deliberately, the fullest description of Tyre's glory set right beside the account of its sinking, so the reader feels the height before the fall.
Ezekiel 27:23, 2 voices
Ezekiel 27:23
“Haran, and Canneh, and Eden,.... Haran was a city of Mesopotamia, the same with Haran, where Abraham dwelt awhile, Act 7:2, the Charrae of the Parthians, famous for the defeat of Crassus. Canneh is thought to be the same with Calneh, Gen 10:10, afterwards called Ctesiphon; and here, by the Targum, Netzibin, a place not far from Tigris; and Eden also was between Tigris and Euphrates. All three places seem to be in Mesopotamia, and not far from each other; the latter is thought by some to be the place where the garden of Eden was.”
Ezekiel 27:23
“Canneh--Calneh, an Assyrian city on the Tigris; the Ctesiphon of the Greeks (Ge 10:10). Eden--probably a region in Babylonia (see Ge 2:8). Chilmad--a compound; the place designated by PTOLEMY "Gaala of Media." The Chaldee version interprets it of Media.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:24, 1 voice
Ezekiel 27:24
“These were thy merchants in all sorts of things - The above people traded with the Tyrians in a great variety of the most valuable merchandise: blue or purple cloth, boxes of cedar, covered with skins, and bound with silken cords, and sealed with an engraved seal, finely cut, etc. See the Chaldee.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:25, 1 voice
Ezekiel 27:25
“Did sing of thee - Or, were thy bulwarks, i. e., bulwarks of thy traffic. Others render it: “were thy caravans,” thy merchandise.”
C. The east wind wrecks her and the coastlands hiss
1. (vv. 26-27)
a.the east wind hath broken thee: The turn comes without warning: thy rowers have brought thee into great waters, the east wind hath broken thee in the midst of the seas, the same sea that carried Tyre's wealth now the agent of its destruction. Everything named across the chapter's long inventory, riches, fairs, merchandise, mariners, pilots, calkers, men of war, falls together into the midst of the seas in the day of thy ruin, the ship figure completed as a shipwreck rather than a voyage. Fairbairn reads the abruptness as intentional, no siege described here the way chapter 26 describes one, only the sudden collapse of a vessel the wind has broken.
Ezekiel 27:26, 3 voices
Ezekiel 27:26
“Thy rowers have brought thee into great waters - Tyre is still considered under the allegory of a ship; and all the vessels of different nations trading with her are represented as towing her into deep waters - bringing her into great affluence. But while in this state, a stormy east wind, or a destructive wind, meaning the Chaldeans, arises, and dashes her to pieces! See the ode from Horace, already quoted on Eze 27:4 (note).”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:26
“In contrast to her previous greatness, her downfall is here, by a sudden transition, depicted under the image of a vessel foundering at sea. east wind--blowing from Lebanon, the most violent wind in the Mediterranean (Ps 48:7). A Levanter, as it is called. The "sea" is the war with him which the "rowers," or rulers of the state vessel, had "brought" it into, to its ruin.”
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed
Ezekiel 27:26
“She is as a great ship richly laden, that is split or sunk by the indiscretion of her steersmen: Thy rowers have themselves brought thee into great and dangerous waters; the governors of the city, and those that had the management of their public affairs, by some mismanagement or other involved them in that war with the Chaldeans which was the ruin of their state.”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
Ezekiel 27:27, 1 voice
Ezekiel 27:27
“All who have been enumerated as sharing in, and constituting, the glory of Tyre are now recounted as partakers in her wreck.”
2. (vv. 28-32)
a.The suburbs shall shake: The mourning that follows matches the scale of the loss: the suburbs shall shake at the cry of the pilots, and the mariners and pilots come down from their ships to stand on the land, casting dust on their heads and making themselves utterly bald, ancient mourning rites turned toward a city rather than a person. The lament proper begins at verse 32, what city is like Tyrus, like the destroyed in the midst of the sea, and commentators have long noted how closely Revelation 18 echoes this scene in its own lament over Babylon's fall, merchants and shipmasters weeping at a distance over the ruin of a great trading city. Henry reads the parallel as evidence that John drew on Ezekiel's dirge for the shape of his own, one trading city's fall supplying the language for another's.
Ezekiel 27:28, 1 voice
Ezekiel 27:28
“The cry of thy pilots - When the ship was dashed against the rocks by the violence of the winds and the waves, and all hope of life was taken away, then a universal cry was set up by all on board. I have heard this cry, and nothing more dismal can be imagined, when the ship by a violent tempest is driving among rocks on a lee shore. Then “All lost! cut away the boat!” is more dreadful than the cry of fire at midnight.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:29, 1 voice
Ezekiel 27:29
“As Tyre is figured by a large vessel, so are the subject-states by smaller boats which accompany the great ship. These terrified by the storm approach the land. Tyre is hopelessly swallowed up, crew and all, in the midst of the sea. The small crafts escape to shore.”
Ezekiel 27:30, 1 voice
Ezekiel 27:30
“Shall cry bitterly - All that were on the land, seeing this dreadful sight, a gallant ship perishing with all her men and goods, are represented as setting up a dismal cry at this heart-rending sight. But what must they have felt who were on board? Reader, wert thou ever shipwrecked? Wert thou ever in a hurricane on a lee rocky shore, where the helm had lost its power, and the sails were rendered useless? Dost thou remember that apparently last moment, when the ship drove up to the tremendous rocks, riding on the back of a mountainous surge?”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:32, 1 voice
Ezekiel 27:32
“And in their wailing they shall takes up a lamentation for thee,.... A mournful song, such as was used at funerals, or in times of calamity; and so the Vulgate Latin version renders it: and lament over thee; saying the following ditty; what city is like Tyrus, like the destroyed in the midst of the sea? as there was none like it a few years ago for riches, splendour, and glory, so now there is none like it for misery and ruin; see Rev 18:”
3. (vv. 33-36)
a.thou didst enrich the kings of the earth: The closing verses look back before looking forward: thou didst enrich the kings of the earth with the multitude of thy riches states plainly what the ship figure has shown at length, universal benefit flowing from Tyre's trade to nations far beyond it. The judgment lands in the same commercial terms it built the lament in, the isles astonished, kings sore afraid, and the merchants among the people shall hiss at thee, the market's own participants reacting to the news the way traders react to a failed venture. Keil reads the final line, thou shalt be a terror, and never shalt be any more, as closing the chapter on the same note chapter 26 closed on, certain and final in its wording; how fully later history mapped onto the image is a question the commentators answer differently.
Ezekiel 27:36, 3 voices
Ezekiel 27:36
“The merchants among the people shall hiss at thee,.... As Tyre had done at Jerusalem, Eze 26:2 as she hoped to make better markets upon the fall of Jerusalem, and therefore rejoiced at it; so these merchants upon her fall will hope that her trade will come into their hands, and therefore despise her, hiss, and laugh at her in her abject state.”
Ezekiel 27:36
“Shall hiss at thee - שרקו shareku, shall shriek for thee. This powerfully expresses the sensation made on the feelings of the spectators on the shore when they saw the vessel swallowed up.”
Adam Clarke· Commentary on the Bible (1810-1826)evangelical
Ezekiel 27:36
“She triumphed in Jerusalem's fall, and there are those that will triumph in hers. When God casts his judgments on the sinner men also shall clap their hands at him and shall hiss him out of his place, Job xxvii. Is this the city which men called the perfection of beauty?”
Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan
The text of this chapter
This page carries no textual note on Ezekiel 27. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Adam Clarke; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765); Matthew Henry and Patrick Fairbairn, An Exposition of Ezekiel.
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