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Ezekiel 27:3

in Ezekiel 27

Tell Tyre, who dwells at the gateway to the sea, merchant of the peoples on many coasts, that this is what the Lord GOD says: You have said, O Tyre, ‘I am perfect in beauty.’

BSB

The same verse in ASV and KJV

ASV

and say unto Tyre, O thou that dwellest at the entry of the sea, that art the merchant of the peoples unto many isles, thus saith the Lord Jehovah: Thou, O Tyre, hast said, I am perfect in beauty.

KJV

And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord God; O Tyrus, thou hast said, I am of perfect beauty.

This verse in Ezekiel 27

Commentary

5 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 3.) O Tyre, you have said, 'I am of perfect beauty' (or you have said, 'I have surrounded myself with beauty') and situated in the heart of the sea. The first crime of Tyre is if it seems to have any good, to not attribute it to God, but to itself, and to value all the beauty that comes from diverse regions as its own accomplishment and virtue.

This site's exposition

The word of the Lord came again unto me

on Ezekiel 27:1-3

The Lord instructs the prophet to compose a formal dirge, take up a lamentation for Tyrus, shifting the book's form from courtroom sentence to funeral song even before the city has fallen, mourning announced ahead of the event it mourns. The city is addressed by its own boast, O Tyrus, thou hast said, I am of perfect beauty, situated at the entry of the sea and serving as merchant of the people for many isles, a self-description the chapter spends its next twenty verses filling in before it collapses. Henry reads the lament's placement here, ahead of the fall it describes, as prophetic certainty treated as already accomplished, the standard shape of Hebrew prophetic speech.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It stood at the east end of the Mediterranean, very convenient for trade by land into all the Levant parts; so that she became a merchant of the people for many isles. Lying between Greece and Asia, it became the great emporium, or mart-town, the rendezvous of merchants from all parts: They borders are in the heart of the seas,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Non omis fert omnia tellus--One land does not supply all the varieties of produce. Providence dispenses its gifts variously, some to each, and all to none, that there may be a mutual commerce among those whom God has made of one blood, though they are made to dwell on all the face of the earth, Acts xvii.
The Nineteenth Century1 voice
Entry - literally, “entries.” Ancient Tyre had two ports, that called the Sidonian to the north, the Egyptian to the south; the former exists to the present day. The term “entry of the sea” is naturally enough applied to a harbor as a place from which ships enter and return from the sea. The city was known in the earliest times as “Tyre the port.”

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַרְתָּ֣and you will say

    veamartaH5595305 times

  • לְצ֗וֹרto Tyre

    letzorH686542 times

  • הַיֹּשֶׁ֙בֶת֙that sits

    haiyoshevoteiH34271079 times

  • עַל־at

    ʾal-H59215755 times

  • מְבוֹאֹ֣ת[the] entrances of

    mevootH3997

  • יָ֔ם[the] sea

    yamH3220396 times

  • רֹכֶ֙לֶת֙[the] trader

    rokheletH740217 times

  • הָֽעַמִּ֔יםof the peoples

    haamimH59711873 times

  • אֶל־to

    ʾel-H4135510 times

  • אִיִּ֖יםislands

    ʾiyimH33936 times

  • רַבִּ֑יםmany

    rabimH7227454 times

  • כֹּ֤הthus

    kohH3541577 times

  • אָמַר֙he says

    ʾamarH5595305 times

  • אֲדֹנָ֣י[the] Lord

    ʾadonaiH136440 times

  • יְהוִ֔הYahweh

    yahwehH3069306 times

  • צ֕וֹרO Tyre

    tzorH686542 times

  • אַ֣תְּyou

    ʾatH8591094 times

  • אָמַ֔רְתְּyou have said

    ʾamartH5595305 times

  • אֲנִ֖יI

    ʾaniH589874 times

  • כְּלִ֥ילַת[am] perfect of

    kelilatH363215 times

  • יֹֽפִי׃beauty

    yofiH330819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

6 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 26:17

    Then they will lament for you, saying, “How you have perished, O city of renown inhabited by seafaring men—she who was powerful on the sea, along with her people, who imposed terror on all…

    it leads to

    • Isaiah 14:12

      How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.

    • Ezekiel 19:1

      “As for you, take up a lament for the princes of Israel

    • 2 Samuel 1:25–27

      How the mighty have fallen in the thick of battle! Jonathan lies slain on your heights.

    • Ezekiel 19:14

      Fire has gone out from its main branch and devoured its fruit; on it no strong branch remains fit for a ruler’s scepter.’ This is a lament and shall be used as a lament.”

    • Ezekiel 32:2

      “Son of man, take up a lament for Pharaoh king of Egypt and say to him: ‘You are like a lion among the nations; you are like a monster in the seas. You thrash…

  • Through

    Ezekiel 27:4

    Your borders are in the heart of the seas; your builders perfected your beauty.

    it leads to

    • Ezekiel 26:5

      She will become a place to spread nets in the sea, for I have spoken, declares the Lord GOD. She will become plunder for the nations,

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.