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Ezekiel 27:23

in Ezekiel 27

Haran, Canneh, and Eden traded with you, and so did the merchants of Sheba, Asshur, and Chilmad.

BSB

The same verse in ASV and KJV

ASV

Haran and Canneh and Eden, the traffickers of Sheba, Asshur and Chilmad, were thy traffickers.

KJV

Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.

This verse in Ezekiel 27

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

on Ezekiel 27:23-24

(Verse 23, 24.) Aran, and Channe, and Eden, your traders were from Saba, Assur, Chelmad, your sellers: these traders of yours had various wrappings of hyacinth and precious gems, which were wrapped and tied with ropes. LXX: Charran, and Chana, and Edne, these were your traders: Sabba, Assur, and Chalman, your merchants, bringing merchandise + in Machalim, and in Galima ** hyacinth and + polymita ** precious treasures tied with ropes. And these are the names of the various places. The addition made by Theodotion to the Septuagint was interpreted by Symmachus as 'precious coverings' in Machalim and in Galima.

This site's exposition

Haran, and Canneh, and Eden

on Ezekiel 27:23-25

Haran, Canneh, Eden, Asshur and Chilmad close the roll of trading partners, supplying rich apparel bound with cords and made of cedar, and the list turns from goods to acclaim: the ships of Tarshish did sing of thee in thy market, and thou wast replenished, and made very glorious in the midst of the seas. This is the chapter's high point, the ship fully built, fully crewed, fully laden and fully praised, immediately before the turn the next two verses bring. Keil reads the placement deliberately, the fullest description of Tyre's glory set right beside the account of its sinking, so the reader feels the height before the fall.

The record, by era

The Puritans and the Awakening1 voice
Haran, and Canneh, and Eden,.... Haran was a city of Mesopotamia, the same with Haran, where Abraham dwelt awhile, Act 7:2, the Charrae of the Parthians, famous for the defeat of Crassus. Canneh is thought to be the same with Calneh, Gen 10:10, afterwards called Ctesiphon; and here, by the Targum, Netzibin, a place not far from Tigris; and Eden also was between Tigris and Euphrates. All three places seem to be in Mesopotamia, and not far from each other; the latter is thought by some to be the place where the garden of Eden was.
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Canneh--Calneh, an Assyrian city on the Tigris; the Ctesiphon of the Greeks (Ge 10:10). Eden--probably a region in Babylonia (see Ge 2:8). Chilmad--a compound; the place designated by PTOLEMY "Gaala of Media." The Chaldee version interprets it of Media.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חָרָ֤ןHaran

    charanH2771

  • וְכַנֵּה֙and Canneh

    vekhanehH3656

  • וָעֶ֔דֶןand Eden

    vaedenH5729

  • רֹכְלֵ֖י[the] traders of

    rokheleiH740217 times

  • שְׁבָ֑אSheba

    sheva'H761423 times

  • אַשּׁ֖וּרAsshur

    ʾashurH804151 times

  • כִּלְמַ֥דChilmad

    kilmadH3638

  • רֹכַלְתֵּֽךְ׃[was] trader your

    rokhaltekhH740217 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 19:12

    Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

    it leads to

    • 2 Kings 17:6

      In the ninth year of Hoshea, the king of Assyria captured Samaria and carried away the Israelites to Assyria, where he settled them in Halah, in Gozan by the Habor River, and in the…

      Reached by 2 separate paths from here.

  • Through

    Isaiah 37:12

    Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

    it leads to

    • Genesis 11:31

      And Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai the wife of Abram, and they set out from Ur of the Chaldeans for the land of Canaan.…

      Reached by 2 separate paths from here.

    • 2 Kings 19:12

      Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar?

  • Through

    Genesis 10:10

    His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.

    it leads to

    • Genesis 11:9

      That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.

    • Genesis 11:2

      And as people journeyed eastward, they found a plain in the land of Shinar and settled there.

  • Through

    Amos 1:5

    I will break down the gates of Damascus; I will cut off the ruler of the Valley of Aven and the one who wields the scepter in Beth-eden. The people of Aram will be…

    it leads to

    • 2 Kings 16:9

      So the king of Assyria responded to him, marched up to Damascus, and captured it. He took its people to Kir as captives and put Rezin to death.

    • Amos 9:7

      “Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from…

    • Jeremiah 51:30

      The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken.

About Ezekiel

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.