Amoschapter 4
13 verses · BSBAmos book hub →
Speaks with:Ezekiel 12×2Deuteronomy 28×2Amos 9×2Haggai 2×2Psalms 22×1Amos 6×1
Summary
Chapter summary
'Hear this word, ye kine of Bashan': Samaria's pampered women who crush the needy and say to their lords, Bring, and let us drink. Then bitter parody of pilgrimage: 'Come to Beth-el, and transgress; to Gilgal, and multiply transgression': sacrifice every morning, tithe every three days, 'for this pleaseth you, O ye children of Israel.' Five disciplines follow, each closing with the same refrain, 'yet have ye not returned unto me, saith Jehovah': famine, drought, blight and locust, plague and sword, overthrow like Sodom: 'and ye were as a brand plucked out of the burning.' Hence the summons: 'prepare to meet thy God, O Israel' (4:12).
Context
Prophecy · Amos — Amos overview
- A. 1–3 Cows of Bashan dragged away with hooks
- B. 4–5 Come to Bethel and transgress — you love it so
- C. 6–11 Yet you have not returned to me
- D. 12–13 Prepare to meet your God, O Israel
The outline
A.Cows of Bashan dragged away with hooksvv. 1 to 3
Read vv. 1 to 3 →B.Come to Bethel and transgress — you love it sovv. 4 to 5
Read vv. 4 to 5 →C.Yet you have not returned to mevv. 6 to 11
Read vv. 6 to 11 →D.Prepare to meet your God, O Israelvv. 12 to 13
Read vv. 12 to 13 →
The world behind this chapter
Amos 4The history
Bashan was the high plateau east of the Jordan, famous throughout the region for its pasture and for the size of the cattle raised on it. Calling the women of Samaria cows of Bashan was not a joke about weight; it was a comment about being fattened on the best grazing while the herdsmen went hungry.
The invitation to worship is sarcasm with the details right. Bethel and Gilgal were the two main northern shrines, and the practices named — bringing a sacrifice each morning, tithes every three days, a thank offering of leavened bread, freewill offerings loudly announced — describe enthusiastic, generous, above-and-beyond religion. Amos says: come and sin some more, and publish it, for this is what you love.
The five disasters that follow read like a checklist from the covenant curses in the Law, and each is described from the inside. Cleanness of teeth is a polite phrase for nothing to chew. Rain withheld three months from harvest is the latter rain that fills the grain, and rain falling on one city and not another is exactly how spotty a bad year looks. Blight and mildew ruin standing grain, locusts finish the gardens, and plague comes with the armies.
The refrain after each one — yet you did not return to me — is the structure of the chapter. Five warnings, five refusals, and then the summons: prepare to meet your God, O Israel.
What it meant to them
The hearers' religious life was thriving. Attendance was up, giving was generous, festivals were crowded. Amos's charge is that all of it was worship of themselves, offered to a God they had not obeyed in a single matter of justice.
The last verse names who is speaking, and it is deliberately overwhelming: the one who forms the mountains, creates the wind, and makes the morning darkness. A people who had shrunk God to the size of a shrine were being introduced to him again.
Sources cited
- John H. Walton, Victor H. Matthews, Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
- Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament: The Minor Prophets
The text of this chapter
This page carries no textual note on Amos 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.
