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mannafest.faith

Amos 4:7

in Amos 4

“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.

BSB

The same verse in ASV and KJV

ASV

And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

KJV

And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

This verse in Amos 4

Commentary

11 notes on this verse
And I, I too have withholden the rain - Jerome, dwelling in Palestine, says, that “this rain, when “three months yet remained until harvest,” was the “latter rain,” of the very greatest necessity for the fields of Palestine and the thirsty ground, lest, when the blade is swelling into the crop, and gendering the wheat, it should dry up through lack of moisture.

This site's exposition

cleanness of teeth

on Amos 4:6-8

The first two of five disciplines begin here, each closing on the same refrain: cleanness of teeth, famine so complete there is nothing left to chew, and want of bread in every place, then withheld rain measured out city by city, one field watered and its neighbor left to wither. The bench reads the selective drought as deliberate proof against any claim of accident, since a rain that stops at a boundary line argues a hand rather than a season. Yet have ye not returned unto me: the refrain the chapter turns on, each plague a summons refused.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Amos · Written before 420.

proposed

(Verse 7 onwards) I have also withheld rain from you, when there were still three months until the harvest. I caused it to rain on one city and not on another. One part was rained upon, while the part on which it did not rain became dry. So two or three cities went to another city to drink water, but were not satisfied. Yet you did not return to me, says the Lord. LXX: And I have withheld rain from you three months before the harvest. I have caused it to rain on one city and not on another city.

A commentator

Caesarius of Arles

SERMON 1:15 · Written before 542.

proposed

If we cannot gather spiritual fruits through our own labor, it is just that we dispense with holy zeal and most fervent charity those which have been collected by others. Since the Lord threatens that, because of the sins of the people, "I will cause …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now, [1.] By this it appeared that the withholding of the rain was not casual, but by a divine direction and disposal, and that the cloud which waters the earth is turned round about by the counsels of God, to do whatsoever he commands it, whether for correction, or for his land, or for his mercy, Job xxxvii.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

When - At a season when your country most needed it. Upon one city - That you might see my hand in it, I gave rain to one city, and withheld it from the next; nay one part of the same field was watered and flourished: another part, dry and withered.
And also I have withholden the rain from you,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They are invited yet at length to humble themselves before God, since it is impossible for them to make their part good against him,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

withholden . . . rain . . . three months to . . . harvest--the time when rain was most needed, and when usually "the latter rain" fell, namely, in spring, the latter half of February, and the whole of March and April (Ho 6:3; The drought meant is that mentioned in 1Ki 17:1 [GROTIUS]. rain upon one city . . . not . . . upon another--Any rain that fell was only partial.

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Ho 7:10); the monotonous repetition of the same burden marking their pitiable obstinacy. cleanness of teeth--explained by the parallel, "want of bread." The famine alluded to is that mentioned in 2Ki 8:1 [GROTIUS]. Where there is no food to masticate, the teeth are free from uncleanness, but it is the cleanness of want.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When there were yet three months to the harvest - St. Jerome says, from the end of April, when the latter rain falls, until harvest, there are three months, May, June, and July, in which no rain falls in Judea. The rain, therefore, that God had withheld from them, was that which was usual in the spring months, particularly in April. I caused it to rain upon one city - To prove to them that this rain did not come fortuitously or of necessity, God was pleased to make these most evident distinctions. One city had rain and could fill all its tanks or cisterns, while a neighboring city had none. One farm or field was well watered, and abundant in its crops, while one contiguous to it had not a shower. In these instances a particular providence was most evident. “And yet, they did not return to the Lord.”

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַ֣םand also

    vegamH1571769 times

  • אָנֹכִי֩I

    ʾanokhiH595359 times

  • מָנַ֨עְתִּיI withheld

    mana'tiH4513

  • מִכֶּ֜םfrom you

    mikem

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַגֶּ֗שֶׁםthe rain

    hageshemH1653

  • בְּע֨וֹדin yet

    beodH5750490 times

  • שְׁלֹשָׁ֤הthree

    sheloshahH7969432 times

  • חֳדָשִׁים֙months

    chodashimH2320

  • לַקָּצִ֔יר[were] to the harvest

    lakatzirH7105

  • וְהִמְטַרְתִּי֙and I sent rain

    vehimtartiH430517 times

  • עַל־on

    ʾal-H59215755 times

  • עִ֣ירa city

    ʾirH58921090 times

  • אֶחָ֔תone

    ʾechatH259971 times

  • וְעַל־and on

    veal-H59215755 times

  • עִ֥ירa city

    ʾirH58921090 times

  • אַחַ֖תone

    ʾachatH259971 times

  • לֹ֣אnot

    lo'H38085168 times

  • אַמְטִ֑ירI sent rain

    ʾamtirH430517 times

  • חֶלְקָ֤הa portion of ground

    chelkahH2513

  • אַחַת֙one

    ʾachatH259971 times

  • תִּמָּטֵ֔רit was rained on

    timaterH430517 times

  • וְחֶלְקָ֛הand a portion of ground

    vechelkahH2513

  • אֲשֶֽׁר־which

    ʾasher-H8345497 times

  • לֹֽא־not

    lo'-H38085168 times

  • תַמְטִ֥ירit sent rain

    tamtirH430517 times

  • עָלֶ֖יהָon it

    ʾaleihaH59215755 times

  • תִּיבָֽשׁ׃it dried up

    tivashH3001

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 9:26

    The only place where it did not hail was in the land of Goshen, where the Israelites lived.

    it leads to

    • Exodus 10:23

      No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.

      Reached by 2 separate paths from here.

    • Exodus 9:4

      But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that no animal belonging to the Israelites will die.’”

      Reached by 2 separate paths from here.

    • Exodus 12:13

      The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike…

      Reached by 2 separate paths from here.

  • Through

    Exodus 9:4

    But the LORD will make a distinction between the livestock of Israel and the livestock of Egypt, so that no animal belonging to the Israelites will die.’”

    it leads to

    • Exodus 8:22

      But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I,…

      Reached by 2 separate paths from here.

  • Through

    Jeremiah 3:3

    Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed.

    it leads to

    • Leviticus 26:19

      I will break down your stubborn pride and make your sky like iron and your land like bronze,

    • Jeremiah 5:24

      They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’

    • Deuteronomy 28:23

      The sky over your head will be bronze, and the earth beneath you iron.

    • Isaiah 5:6

      I will make it a wasteland, neither pruned nor cultivated, and thorns and briers will grow up. I will command the clouds that rain shall not fall on it.”

About Amos

The Prophet Amos, Gustave Doré, 1866. Public domain.
The Prophet Amos, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Caesarius of Arles, SERMON 1:15; Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Amos; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.