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Zechariah 8:20

in Zechariah 8

This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities—

BSB

The same verse in ASV and KJV

ASV

Thus saith Jehovah of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities;

KJV

Thus saith the Lord of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:

This verse in Zechariah 8

Commentary

8 notes on this verse
Thus saith the Lord of hosts, It shall yet come to pass,.... This is another thing that shall certainly be accomplished: that there shall come people, and the inhabitants of many cities; in the Gentile world; they shall come and hear the word, believe in Christ, and join together in a Gospel church state; as they did at Antioch, Thessalonica, Corinth, and many other places: Ben Melech says this shall be in the days of the Messiah; and so it has been in the days of the true Messiah Jesus, and will be again in the latter day.

This site's exposition

there shall come people, and the inhabitants of many cities

on Zechariah 8:20-23

The chapter widens from Judah's own fasts to a picture of nations streaming toward Jerusalem to seek the Lord, one city inviting another until many peoples and strong nations arrive. The closing image sharpens the point to ten men from every language taking hold of a single Jew's garment, saying, we will go with you, for we have heard that God is with you. Keil and Calvin read the picture as pointing toward the nations being drawn to the God of Israel, and the church later saw its own ingathering foreshadowed here, though the verse itself names the pilgrims coming to Jerusalem rather than describing where they end.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Again the word of the L ORD of hosts came to me, saying, 2 Thus saith the L ORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

quarantine:scripture (2026-07-29) — scripture-overlap:89%@v1-2

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); not only a few ignorant country people that may be easily imposed upon, or some idle people that have nothing else to do, but intelligent inquisitive citizens, men of business and acquaintance with the world, shall embrace the gospel of Christ; yea, many people and strong nations (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But it would be accomplished much more fully in the conversion of the Gentiles to the faith of Christ, and the incorporating of them with the believing Jews in one great body, under Christ the head, a mystery which is made manifest by the scriptures of the prophets ( Rom. xvi.

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There shall come people - Similar promises to those in Isa 2:3 and in Mic 4:1, Mic 4:2. Many Gentiles, as well as Jews, will then be found devoting themselves to the Lord.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

But the full accomplishment of the conversion of the Gentiles foretold here is reserved till "Jerusalem" (Zec 8:22) becomes the center of Christianized Jewry (Ro 11:12, 15).
1 more voice on this verse

The Nineteenth Century1 voice

It shall yet be that - The promises are those which God had already made by Isaiah (Isa 2:2 ff) and Micah (Mic 4:1 ff). Yet where was the show of their fulfillment? The Jews themselves, a handful: the temple unfinished; its completion depending, in human sight, upon the will of their pagan masters, the rival worship at Samaria standing and inviting to coalition. Appearances and experience were against it. God says virtually, that it was, in human sight, contrary to all expectations. But “weakness is aye Heaven’s might.” Despite of all, of the fewness of those who were returned, their downheartedness, broken condition, hopelessness, though all had hitherto failed, though, or rather because, all human energy and strength were gone, as God had said before, “The Lord shall yet (Zec 1:17; Zec 2:1-13:16 (12 English)) choose Jerusalem,” so now, It shall “yet” be “that.” Nations and many cities shall come - He describes vividly the eagerness and mutual impulse, with which not only many but mighty nations should throng to the Gospel, and every fresh conversion should win others also, until the great tide should sweep through the world.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֥הthus

    kohH3541577 times

  • אָמַ֖רhe says

    ʾamarH5595305 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • צְבָא֑וֹתof hosts

    tzevaotH6635485 times

  • עֹ֚דyet

    ʾodH5750490 times

  • אֲשֶׁ֣רthis:

    ʾasherH8345497 times

  • יָבֹ֣אוּthey will come

    yavouH9352568 times

  • עַמִּ֔יםpeoples

    ʾamimH59711873 times

  • וְיֹשְׁבֵ֖יand [the] inhabitants of

    veyosheveiH34271079 times

  • עָרִ֥יםcities

    ʾarimH58921090 times

  • רַבּֽוֹת׃many

    rabotH7227454 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 8:11

    I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

    it leads to

    • Luke 13:28–29

      There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.

    • Ephesians 3:6

      This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

    • Ephesians 2:11–14

      Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—

    • Malachi 1:11

      For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name…

    • Galatians 3:28–29

      There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

  • Through

    Zechariah 2:11

    “On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me…

    it leads to

    • Revelation 11:15

      Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

    • 1 Peter 2:9–10

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

  • Through

    Jeremiah 16:19

    O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing…

    it leads to

    • Isaiah 25:4

      For You have been a refuge for the poor, a stronghold for the needy in distress, a refuge from the storm, a shade from the heat. For the breath of the ruthless is like…

About Zechariah

Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries on the Twelve Minor Prophets; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.