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Romans 14:19

in Romans 14

So then, let us pursue what leads to peace and to mutual edification.

BSB

The same verse in ASV and KJV ▾

ASV

So then let us follow after things which make for peace, and things whereby we may edify one another.

KJV

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

This verse in Romans 14

Commentary

11 notes on this verse
Therefore let us pursue the things that make for peace, and the things that are for mutual edification. Do not for the sake of food destroy the work of God. Above he said: Pursuing hospitality; and here likewise he says, let us pursue the things that make for peace, and the things that are for edification one toward another: and just as we showed there in what manner hospitality is to be pursued, so here too let us understand in what manner peace is to be pursued, since David likewise says: Seek peace, and pursue it.

This site's exposition

what leads to peace and to mutual edification

on Romans 14:19-21

The work of God named in verse 20 is the brother himself, whom food is a poor reason to tear down. Paul calls all food clean and still gives up meat and wine where they would trip a brother.

The record, by era

The Church Fathers2 voices

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

Since disapproval leads to discord, Paul teaches us to be peaceful and to avoid arguments over eating or not eating. Instead, he encourages us to follow the way of upbuilding.

A commentator

John Chrysostom

Homily on Romans 26 · Written in the 5th century.

proposed

This applies to the other, that he may grow peaceable. But the other to the latter too, that he may not destroy his brother. Still he has made both apply to either again, by saying, "one another," and showing that without peace it is not easy to edify.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Then when he says, therefore, he infers the intended admonition. Inasmuch as the kingdom of God consists in justice, peace, and spiritual joy, therefore, in order to arrive at the kingdom of God, let us follow after the path of peace, i.e., strive to accomplish …

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

He said "of peace" to the imperfect one, because that one did not have peace, and "for mutual edification" he said to the perfect one, so that he would not unsettle his brother by scandalizing him. However, by saying "mutual," he directed his word about …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Peace and edification are closely joined. Practical divinity tends equally to peace and to edification. Controversial divinity less directly tends to edification, although sometimes, as they of old, we cannot build without it, Neh. iv, 17.
4 more voices on this verse

The Puritans and the Awakening2 voices

Let us therefore follow after the things, Since the kingdom of God is in part peace, and the man that serves Christ in this, as in other things, is accepted with God, and grateful to men, the apostle very pertinently exhorts to seek after such things, which make for peace: not with God, for, for a sinful creature to make peace with God is impracticable and impossible, nor is there any exhortation to it in all the word of God; and if there was, it would be unnecessary here; since the persons here exhorted were such for whom peace with God was made by Christ, and who had a clear and comfortable sense of it in their own souls; and besides, for any to be put upon, or to attempt to make their peace with God, must highly reflect upon the methods of God's grace, in reconciling sinners to himself; and be injurious to the blood, sacrifice, and satisfaction of Christ, by which only peace is made: but the apostle means, either what makes for a man's own peace, or for the peace of others; the things which make for a man's own peace in his own conscience distressed with sin, are looking to, and dealing with the blood of Christ, which speaks peace and pardon; and the righteousness of Christ, which being apprehended by faith, a soul has peace with God through Christ; and also an embracing the Gospel, and the truths of it, which direct to Christ, which publish peace, and are the means of increasing and establishing a solid and well grounded peace, on the free grace of God and merits of Christ: attending on ordinances, and exercising a conscience void of offence towards God and men, are means of continuing and promoting a man's peace; he enjoys peace in them, though he do not derive it from them; yea, in the peace of others, is a man's own peace; and this is what is chiefly meant, a pursuing of things which make for the peace of others; of all men, and especially of saints; this is wh […]

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When we are ready to reproach and reflect upon the name and memory of those that are dead and gone, and to pass a censure upon them (which some the rather do, because such judgments of the dead are more likely to pass uncontrolled and uncontradicted), we must consider that Christ is Lord of the dead, as well as of the living.

The Nineteenth Century2 voices

Let us therefore follow ... - The object of this verse is to persuade the church at Rome to lay aside their causes of contention, and to live in harmony. This exhortation is founded on the considerations which the apostle had presented, and may be regarded as the conclusion to which the argument had conducted him. The things which make for peace - The high purposes and objects of the Christian religion, and not those smaller matters which produce strife. If men aim at the great objects proposed by the Christian religion, they will live in peace.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let us therefore follow - Far from contending about meats, drinks, and festival times, in which it is not likely that the Jews and Gentiles will soon agree, let us endeavor to the utmost of our power to promote peace and unanimity, that we may be instrumental in edifying each other, in promoting religious knowledge and piety instead of being stumbling-blocks in each other’s way.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:14

    Turn away from evil and do good; seek peace and pursue it.

    it leads to

    • Psalms 37:27

      Turn away from evil and do good, so that you will abide forever.

    • Hebrews 12:14

      Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

      Reached by 2 separate paths from here.

    • 1 Peter 3:11

      He must turn from evil and do good; he must seek peace and pursue it.

  • Through

    Ephesians 4:29

    Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.

    it leads to

    • Colossians 4:6

      Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.

    • 1 Thessalonians 5:11

      Therefore encourage and build one another up, just as you are already doing.

    • Ecclesiastes 10:12

      The words of a wise man’s mouth are gracious, but the lips of a fool consume him.

    • Proverbs 15:7

      The lips of the wise spread knowledge, but not so the hearts of fools.

    • Colossians 3:8–9

      But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips.

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 26; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.