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Psalms 42:3

in Psalms 42

My tears have been my food both day and night, while men ask me all day long, “Where is your God?”

BSB

The same verse in ASV and KJV ▾

ASV

My tears have been my food day and night, While they continually say unto me, Where is thy God?

KJV

My tears have been my meat day and night, while they continually say unto me, Where is thy God?

This verse in Psalms 42

Commentary

13 notes on this verse

A commentator

John Cassian

CONFERENCES 9:29 · Written before 435.

There is a weeping that springs from contemplating eternal good and longing for future light, and tears of joy and desire cannot help but break out as the soul is athirst for the mighty living God.

This site's exposition

My tears have been my food

on Psalms 42:3-4

Tears are the food, day and night, while men ask all day long where his God is. The memory that comes is a procession to God's house. Henry reads that memory as sharpening the grief, the shouts of joy now out of reach.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 42 · Written before 430.

proposed

"My tears have been my meat day and night, while they daily say unto me, Where is thy God?" (ver. 3). My tears (he saith) have been not bitterness, but "my bread." Those very tears were sweet unto me: being athirst for that fountain, inasmuch as I was not as yet able to drink of it, I have eagerly made my tears my meat. For he said not, "My tears became my drink," lest he should seem to have longed for them, as for "the water-brooks:" but, still retaining that thirst wherewith I burn, and by which I am hurried away towards the water-brooks, "My tears became my meat," whilst I am not yet there. And assuredly he does but the more thirst for the water-brooks from making his tears his meat. ..."And they daily say unto me, Where is thy God?" For if a Pagan should say this to me, I cannot retort it upon him, saying, "Where is thine?" inasmuch as he points with his finger to some stone, and says, "Lo, there is my God!" When I have laughed at the stone, and he who pointed to it has been put to the blush, he raises his eyes from the stone, looks up to heaven, and perhaps says, pointing his finger to the Sun, "Behold there my God! Where, I pray, is your God?" He has found something to point out to the eyes of the flesh; whereas I, on my part, not that I have not a God to show to him, cannot show him what he has no eyes to see. For he indeed could point out to my bodily eyes his God, the Sun; but what eyes hath he to which I might point out the Creator of the Sun?...

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS · Written before 399.

proposed

Nothing nourishes like that which nourishes the spirit. Blessed are those who weep, for they will laugh.

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS 41[42].4 · Written before 399.

proposed

Seeing that God is Creator, he is in everything made; seeing that he is excellence and wisdom, he is in all holy powers.… God is even in people sometimes in excellence, sometimes in accomplishment: it is of angels to behave always according to God; of …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"My tears have been." Here he describes whence he has this desire or anxiety. And first he sets forth the cause. Second he sets forth the remedy he has against it, at "These things I remembered." And first he sets forth the greatness of his …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Reproached by his enemies, still hopes in him, ver. 10, 11. To the chief musician, Maschil, for the sons of Korah. Sons of Korah - Who were an eminent order of singers in the house of God, 1 Chron. vi, 33.

quarantine:anchor (2026-07-29) — cites-ver-10-anchored-1-4

6 more voices on this verse

The Puritans and the Awakening2 voices

My tears have been my meat day and night,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Even the royal prophet was a weeping prophet when he wanted the comforts of God's house. His tears were mingled with his meat; nay, they were his meat day and night; he fed, he feasted, upon his own tears, when there was such just cause for them; and it was a satisfaction to him that he found his heart so much affected with a grievance of this nature.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

My tears have been my meat day and night. Salt meats, but healthful to the soul. When a man comes to tears, constant tears, plenteous tears, tears that fill his cup and trencher, he is in earnest indeed. As the big tears stand in the stag's eyes in her distress, so did the salt drops glitter in the eyes of David. His appetite was gone, his tears not only seasoned his meat, but became his only meat, he had no mind for other diet.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

My tears have been my meat day and night. Salt meats, but healthful to the soul. When a man comes to tears, constant tears, plenteous tears, tears that fill his cup and trencher, he is in earnest indeed. As the big tears stand in the stag's eyes in her distress, so did the salt drops glitter in the eyes of David. His appetite was gone, his tears not only seasoned his meat, but became his only meat, he had no mind for other diet. Perhaps it was well for him that the heart could open the safety valves; there is a dry grief far more terrible than showery sorrows. His tears, since they were shed because God was blasphemed, were "honourable dew, "drops of holy water, such as Jehovah putteth into his bottle. While they continually say unto me, Where is thy God? Cruel taunts come naturally from coward minds. Surely they might have left the mourner alone; he could weep no more than he did—it was a supererogation of malice to pump more tears from a heart which already overflowed. Note how incessant was their jeer, and how artfully they framed it! It cut the good man to the bone to have the faithfulness of his God impugned. They had better have thrust needles into his eyes than have darted insinuations against his God. Shimei may here be alluded to who after this fashion mocked David as he fled from Absalom. He roundly asserted that David was a bloody man, and that God was punishing him for supplanting Saul and his house; his wish was father to his thought. The wicked know that our worst misfortune would be to lose God's favour, hence their diabolical malice leads them to declare that such is the case. Glory be to God, they lie in their throats, for our God is in the heavens, aye, and in the furnace too, succouring his people.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My tears have been my meat day and night - My longing has been so intense after spiritual blessings, that I have forgotten to take my necessary food; and my sorrow has been so great, that I have had no appetite for any. I feel more for the honor of my God and his truth than for myself, when the idolaters, who have thy people in captivity, insultingly cry, Where is thy God?
My tears have been my meat - The word rendered tears in this place is in the singular number, and means literally weeping. Compare Psa 39:12. The word meat here means literally bread, and is used in the general signification of food, as the word meat is always used in the English version of the Bible. The English word meat, which originally signified food, has been changed gradually in its signification, until it now denotes in common usage animal food, or flesh. The idea here is, that instead of eating, he had wept. The state described is that which occurs so often when excessive sorrow takes away the appetite, or destroys the relish for food, and occasions fasting. This was the foundation of the whole idea of fasting - that sorrow, and especially sorrow for sin, takes away the desire for food for the time, and leads to involuntary abstinence. Hence arose the correlative idea of abstaining from food with a view to promote that deep sense of sin, or to produce a condition of the body which would be favorable to a proper recollection of guilt. Day and night - Constantly; without intermission. See the notes at Psa 1:2. “While they continually say unto me.” While it is constantly said to me; that is, by mine enemies. See Psa 42:10. Where is thy God? - See Psa 3:2; Psa 22:8. The meaning here is, “He seems to be utterly forsaken or abandoned by God. He trusted in God. He professed to be his friend. He looked to him as his protector. But he is now forsaken, as if he had no God; and God is treating him as if he were none of his; as if he had no love for him, and no concern about his welfare.”

How the passage was read

What the Jewish commentators add

when will I come and appear before God? to make the pilgrimages on the festivals. Here he prophesied concerning the destruction of the Temple.
Rashi: France, 1040–1105 · Rashi on Psalms 42:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָֽיְתָה־it has been

    hayetah-H1961 →3559 times

  • לִּ֬יof me

    li

  • דִמְעָתִ֣יtear[s] my

    dimatiH1832 →23 times

  • לֶ֭חֶםfood

    lechemH3899 →298 times

  • יוֹמָ֣םby day

    yomamH3119 →50 times

  • וָלָ֑יְלָהand night

    valayelahH3915 →233 times

  • בֶּאֱמֹ֥רwhen say

    beemorH559 →5305 times

  • אֵלַ֥יto me

    ʾelaiH413 →5510 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַ֝יּ֗וֹםthe day

    haiyomH3117 →2304 times

  • אַיֵּ֥הwhere?

    ʾaiyehH346 →45 times

  • אֱלֹהֶֽיךָ׃[is] God your

    ʾeloheikhaH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 115:2

    Why should the nations say, “Where is their God?”

    it leads to

    • Psalms 79:10

      Why should the nations ask, “Where is their God?” Before our eyes, make known among the nations Your vengeance for the bloodshed of Your servants.

      Reached by 2 separate paths from here.

    • Psalms 42:10

      Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?”

      Reached by 2 separate paths from here.

  • Through

    Joel 2:17

    Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among…

    it leads to

    • Psalms 115:2

      Why should the nations say, “Where is their God?”

    • Ezekiel 8:16

      So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five…

    • Amos 7:2

      And when the locusts had eaten every green plant in the land, I said, “Lord GOD, please forgive! How will Jacob survive, since he is so small?”

  • Through

    Psalms 42:10

    Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?”

    it leads to

    • Joel 2:17

      Let the priests who minister before the LORD weep between the portico and the altar, saying, “Spare Your people, O LORD, and do not make Your heritage a reproach, an object of scorn among…

      Reached by 2 separate paths from here.

  • Through

    Psalms 80:5

    You fed them with the bread of tears and made them drink the full measure of their tears.

    it leads to

    • Isaiah 30:20

      The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.

    • Psalms 102:9

      For I have eaten ashes like bread and mixed my drink with tears

Where this verse is studied

About Psalms

The Stream. Gustave Courbet, 1855. Wikimedia Commons. Public domain.
The Stream. Gustave Courbet, 1855. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 42; Charles Spurgeon, The Treasury of David, Vol. 2; Evagrius Ponticus, NOTES ON THE PSALMS; Evagrius Ponticus, NOTES ON THE PSALMS 41[42].4; John Cassian, CONFERENCES 9:29; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.