Psalms 107:6
in Psalms 107Then they cried out to the LORD in their trouble, and He delivered them from their distress.
BSB
The same verse in ASV and KJV ▾
ASV
Then they cried unto Jehovah in their trouble, And he delivered them out of their distresses,
KJV
Then they cried unto the Lord in their trouble, and he delivered them out of their distresses.
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This verse in Psalms 107
Commentary
13 notes on this verse"And they cried out to the Lord when they were in tribulation." "To the Lord," he says, "when I was in tribulation I cried out, and he heard me." Then are we heard by the Lord, when not a mere voice but tribulation cries out to the Lord.
This site's exposition
wandered in desert wastelands
on Psalms 107:4-9
The first of four rescues is wanderers in desert wastelands with no road to a city and no food or water. Each one turns on the same cry to the LORD in their trouble, and here He led them on a straight path. He fills the hungry with good things.
This site's exposition
Then they cried out to the LORD
This is the hinge of the first stanza and the line the psalm repeats at verses 13, 19 and 28. Judges 3:9 records the same cry, when Israel cried out and the LORD raised up a deliverer. The last verb moves from delivered to saved to brought out.
The record, by era
The Church Fathers3 voices
Again, prophetic language attests that the conversion of those in error is the work of God. For "they went astray in the wilderness in a thirsty land," says the Psalmist, and he adds, "So He led them forth by the right way, that they might go to the city where they dwelt:" and, "when the Lord turned again the captivity of Sion." In like manner also the comfort of the afflicted is ascribed to God, Paul thus speaking, "Blessed be God, even the Father of our Lord Jesus Christ, Who comforteth us in all our tribulation." Again, the Psalmist says, speaking in the person of God "Thou calledst upon Me in trouble and I delivered thee." And the setting upright of those who stumble is innumerable times ascribed by Scripture to the power of the Lord: "Thou hast thrust sore at me that I might fall, but the Lord was my help," and "Though he fall, he shall not be cast away, for the Lord upholdeth him with His hand," and "The Lord helpeth them that are fallen." And to the loving-kindness of God confessedly belongs the recovery of the distressed, if Eunomius means the same thing of which we learn in prophecy, as the Scripture says, "Thou laidest trouble upon our loins; Thou sufferedst men to ride over our heads; we went through fire and water, and Thou broughtest us out into a wealthy place."
Many other monks coming from Phbow by boat reached the island, and we were three hundred in number. About the eighth hour of the twenty-sixth of the month of Athyr, Theodore called all of us and gathered us near himself, and he told Theodore the …
And therefore after this wandering, and hunger, and thirst, "And they cried unto the Lord in their trouble, and He delivered them out of their distress" [Psalm 107:6]. And what did He for them, as they were wandering? "And He led them in the right way" [Psalm 107:7]. They found not the way of a city to dwell in, with hunger and thirst they were vexed and faint, "and He led them into the right way, that they might go into a city to dwell in."
The Puritans and the Awakening2 voices
Then they cried unto the Lord in their trouble,.... To be directed in their way, and for food and drink, as travellers do when in such distress. Natural men, even the very Heathens, when in distress, will cry unto God for relief, as Jonah's mariners did, Jon 1:
God will certainly hear and help. When troubles become extreme that is man's time to cry; those who but whispered prayer before then cry aloud, and then it is God's time to succour.
5 more voices on this verse
The Nineteenth Century5 voices
Then they cried unto the Lord in their trouble. Not till they were in extremities did they pray, but the mercy is that they prayed then, and prayed in the right manner, with a cry, and to the right person, even to the Lord. Nothing else remained for them to do; they could not help themselves, or find help in others, and therefore they cried to God.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or, city of habitation--may mean the land of Palestine.
Then they cried unto the Lord in their trouble. Not till they were in extremities did they pray, but the mercy is that they prayed then, and prayed in the right manner, with a cry, and to the right person, even to the Lord. Nothing else remained for them to do; they could not help themselves, or find help in others, and therefore they cried to God. Supplications which are forced out of us by stern necessity are none the less acceptable with God; but, indeed, they have all the more prevalence, since they are evidently sincere, and make a powerful appeal to the divine pity. Some men will never pray till they are half starved, and for their best interests it is far better for them to be empty and faint than to be full and stouthearted. If hunger brings us to our knees it is more useful to us than feasting; if thirst drives us to the fountain it is better than the deepest draughts of worldly joys; and if fainting leads to crying it is better than the strength of the mighty, And he delivered them out of their distresses. Deliverance follows prayer most surely. The cry must have been very feeble, for they were faint, and their faith was as weak as their cry; but yet they were heard, and heard at once. A little delay would have been their death: but there was none, for the Lord was ready to save them. The Lord delights to come in when no one else can be of the slightest avail. The case was hopeless till Jehovah interposed, and then all was changed immediately; the people were shut up, straitened, and almost pressed to death, but enlargement came to them at once when they began to remember their God, and look to him in prayer. Those deserve to die of hunger who will not so much as ask for bread, and he who being lost in a desert will not beg the aid of a guide cannot be pitied even if he perish in the wilds and feed the vultures with his flesh.
Then they cried unto the Lord - When the Israelites began to pray heartily, and the eyes of all the tribes were as the eyes of one man turned unto the Lord, then he delivered them out of their distresses.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then they cried unto the Lord in their trouble - The language in this verse is repeated in this psalm in Psa 107:13, Psa 107:19, Psa 107:28 - as if this were the main subject of the psalm, that when the people of God in different circumstances, or under various forms of trouble, call upon God, he hears them and delivers them. And he delivered them out of their distresses - The verb from which the noun used here is derived has the idea of being “narrow, straitened, compressed.” Hence, the word comes to be used in the sense of distress of any kind - as if one were pressed down, or compressed painfully in a narrow space.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּצְעֲק֣וּ | vaiyitzaku | and they cried out | H6817 → | 55 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְ֭הוָה | yahweh | Yahweh | H3068 → | 6520 times |
| בַּצַּ֣ר | batzar | when <the> it was distress | H6862 → | 109 times |
| לָהֶ֑ם | lahem | to them | ||
| מִ֝מְּצֽוּקוֹתֵיהֶ֗ם | mimetzukoteihem | from troubles their | H4691 → | 7 times |
| יַצִּילֵֽם׃ | yatzilem | he delivered them | H5337 → | 212 times |
וַיִּצְעֲק֣וּand they cried out
vaiyitzakuH6817 →55 times
אֶל־to
ʾel-H413 →5510 times
יְ֭הוָהYahweh
yahwehH3068 →6520 times
בַּצַּ֣רwhen <the> it was distress
batzarH6862 →109 times
לָהֶ֑םto them
lahem
מִ֝מְּצֽוּקוֹתֵיהֶ֗םfrom troubles their
mimetzukoteihemH4691 →7 times
יַצִּילֵֽם׃he delivered them
yatzilemH5337 →212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 50:15Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
it leads to
- Psalms 107:28
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
Reached by 2 separate paths from here.
- Psalms 91:15
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
- Psalms 34:3–4
Magnify the LORD with me; let us exalt His name together.
- Zechariah 13:9
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…
- Psalms 107:19
Then they cried out to the LORD in their trouble, and He saved them from their distress.
- Psalms 107:28
Through
Psalms 91:15When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
it leads to
- Jeremiah 33:3
Call to Me, and I will answer and show you great and unsearchable things you do not know.
- Psalms 50:15
Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
- Isaiah 65:24
Even before they call, I will answer, and while they are still speaking, I will hear.
- Jeremiah 33:3
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ammon of Hadrianopolis, LETTER OF BISHOP AMMON 28; Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Gregory of Nyssa, AGAINST EUNOMIUS 2:15; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 33, on Psalm 106; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
