Psalms 107:16
in Psalms 107For He has broken down the gates of bronze and cut through the bars of iron.
BSB
The same verse in ASV and KJV ▾
ASV
For he hath broken the gates of brass, And cut the bars of iron in sunder.
KJV
For he hath broken the gates of brass, and cut the bars of iron in sunder.
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This verse in Psalms 107
Commentary
12 notes on this verseFor he hath broken the gates of brass,.... The prison doors made of brass, as sometimes of iron, for the security of the prisoners; see Act 12:10. And cut the bars of iron in sunder; with which they were barred and secured. Hyperbolical phrases these, as Kimchi, expressing how exceeding strong the prison doors were, and the impossibility of an escape out of them, unless the Lord had delivered them; but when he works, none can let; all obstructions are easily removed by him; which is the sense of the words, see Isa 45:
This site's exposition
prisoners in affliction and chains
on Psalms 107:10-16
The second rescue is prisoners in affliction and chains. They sat in darkness and the shadow of death, and this stanza names its own cause, rebellion against the words of God. He brought them out, and verse 16 breaks gates of bronze and bars of iron.
This site's exposition
He has broken down the gates of bronze
Isaiah 45:2 gives Cyrus the same words, gates of bronze broken and bars of iron cut, as the LORD opens doors before him. For ties the line to the thanks of verse 15. Verse 9 does the same for the first stanza.
The record, by era
The Church Fathers2 voices
"Let them confess to the Lord His mercies, and His wonders to the children of men" [Psalm 107:15]. Wherefore? What difficulties has He overcome? "Because He broke the gates of brass, and snapped the bars of iron" [Psalm 107:16].
Let the word weakness teach us that Jesus was not nailed to the tree as the Almighty, the uncircumscribed, the immutable and invariable, but that the nature enlivened by the power of God, according to the apostle's teaching, died and was buried—both death and burial …
The Nineteenth Century3 voices
For he hath broken the gates of brass, and cut the bars of Zion in sunder. This verse belongs to that which precedes it, and Sums up the mercy experienced by captives. The Lord breaks the strongest gates and bars when the time comes to set free his prisoners: and spiritually the Lord Jesus has broken the most powerful of spiritual bonds and made us free indeed. Brass and iron are as tow before the flame of Jesus' love. The gates of hell shall not prevail against us, neither shall the bars of the grave detain us.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters. shadow of death--darkness with danger (Ps 23:4).
For he hath broken the gates of brass, and cut the bars of Zion in sunder. This verse belongs to that which precedes it, and Sums up the mercy experienced by captives. The Lord breaks the strongest gates and bars when the time comes to set free his prisoners: and spiritually the Lord Jesus has broken the most powerful of spiritual bonds and made us free indeed. Brass and iron are as tow before the flame of Jesus' love. The gates of hell shall not prevail against us, neither shall the bars of the grave detain us. Those of us who have experienced his redeeming power must and will praise the Lord for the wonders of his grace displayed on our behalf.
4 more voices on this verse
The Nineteenth Century4 voices
MY anxious, prayerful desire this morning is that some who have been in the condition described in the text may come out of it into full redemption. They have been too long in prison and now the silver trumpet sounds—liberty to the captives! Jesus has come into the world to break the gate of brass and to cut the bars of iron in two. Oh, that my prayer might be heard for those who are in bondage! I trust that some of those who are now immured in the dungeon of despondency will say, "Amen," to my prayer and, if they are praying inside and we are praying outside—and the Lord Jesus Christ, Himself, comes to open the prison doors, then there will be a Jubilee before long. This passage, of course, literally alludes to prisoners held in durance by their fellow men. What a sad world man has made of this earth! With superfluity of evil, man has multiplied his Bastilles! As if there were not misery enough to the free, he invents cells and chains! One's blood boils when standing in those living graves in which tyrants have buried their victims out of sight and hearing! Could the most fierce of wild beasts display such cruelty to their kind as men have shown to men? By the horrors of such imprisonments, one must estimate the joy of being set free. To God it is a glory that, in the order of His Providence, He often provides a way of escape for the oppressed. Cruel dynasties have been overthrown, tyrants have been hurled from their thrones and then enlargement has come to those who were shut up. Liberated ones should, indeed, "praise the Lord for His goodness, and for His wonderful works to the children of men." But the various scenes in this Psalm were intended to describe spiritual conditions.
MY anxious, prayerful desire this morning is that some who have been in the condition described in the text may come out of it into full redemption. They have been too long in prison and now the silver trumpet sounds—liberty to the captives! Jesus has come into the world to break the gate of brass and to cut the bars of iron in two. Oh, that my prayer might be heard for those who are in bondage!
For he hath broken - This is the reason given for thanks to God for his deliverance of the captives. It was not a simple deliverance; it was done so as to manifest the irresistible power of God. He tore the prison in pieces, and cut the bars of iron asunder.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For he hath broken the gates of brass - The immediate “reason” here given for praising the Lord is that he had “broken the gates of brass,” continuing the thought from Psa 107:10-14. In the previous part of the psalm, in giving a reason for praising the Lord, the fact that he feeds the hungry was selected Psa 107:9 because in the preceding part the allusion was to the sufferings of hunger and thirst Psa 107:4-5; here the fact that he had broken the gates of brass is selected, because the allusion in the immediately preceding verses Psa 107:12-14 was to their imprisonment. In the construction of the psalm there is great regularity. The “gates of brass” refer probably to Babylon; and the idea is, that their deliverance had been as if the brass gates of that great city had been broken down to give them free egress from their captivity. Thus the conquest of Babylon by Cyrus is announced in similar language: “I will break in pieces the gates of brass, and cut in sunder the bars of iron,” Isa 45:2. See the notes at that passage.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּֽי־ | kishi- | for | H3588 → | 4482 times |
| שִׁ֭בַּר | shibar | he breaks down | H7665 → | 147 times |
| דַּלְת֣וֹת | daltot | gates of | H1817 → | 88 times |
| נְחֹ֑שֶׁת | nechoshet | bronze | H5178 → | |
| וּבְרִיחֵ֖י | uverichei | and bars of | H1280 → | |
| בַרְזֶ֣ל | varzel | iron | H1270 → | 76 times |
| גִּדֵּֽעַ׃ | gidea' | he cuts down | H1438 → |
כִּֽי־for
kishi-H3588 →4482 times
שִׁ֭בַּרhe breaks down
shibarH7665 →147 times
דַּלְת֣וֹתgates of
daltotH1817 →88 times
נְחֹ֑שֶׁתbronze
nechoshetH5178 →
וּבְרִיחֵ֖יand bars of
uvericheiH1280 →
בַרְזֶ֣לiron
varzelH1270 →76 times
גִּדֵּֽעַ׃he cuts down
gidea'H1438 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Micah 2:13One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.
it leads to
- Isaiah 52:12
For you will not leave in a hurry nor flee in haste, for the LORD goes before you, and the God of Israel is your rear guard.
- Isaiah 45:1–2
This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates…
- Zechariah 9:14–15
Then the LORD will appear over them, and His arrow will go forth like lightning. The Lord GOD will sound the ram’s horn and advance in the whirlwinds of the south.
- Revelation 7:17
For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”
- John 10:27–30
My sheep listen to My voice; I know them, and they follow Me.
- Isaiah 52:12
Through
Judges 16:3But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them…
it leads to
- Acts 2:24
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
- Isaiah 63:1–5
Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.”
- Micah 2:13
One who breaks open the way will go up before them; they will break through the gate, and go out by it. Their King will pass through before them, the LORD as their leader.
- Acts 2:24
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1992: “Song for the Free—Hope for the Bound” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Theodoret of Cyrus, LETTER 151.
