Psalms 107:43
in Psalms 107Let him who is wise pay heed to these things and consider the loving devotion of the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
Whoso is wise will give heed to these things; And they will consider the lovingkindnesses of Jehovah.
KJV
Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the Lord.
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This verse in Psalms 107
Commentary
8 notes on this verseWhoso is wise,.... Or as it may be read interrogatively, "who is wise?" as in Jer 9:12, that is, spiritually wise, wise unto salvation; who is made to know wisdom in the hidden part; for not such as are possessed of natural wisdom, or worldly wise men, much less who are wise to do evil, are here meant.
The record, by era
The Church Fathers1 voice
"Who is wise? and he will consider these things; and will understand the mercies of the Lord" [Psalm 107:43]. ...Not his own deservings, not his own strength, not his own power; but "the mercies of the Lord;" who, when he was wandering and in want, led him back to the path, and fed him; who, when he was struggling against the difficulties of his sins, and bound down with the fetters of habit, released and freed him; who, when he loathed the Word of God, and was almost dying with a kind of weariness, restored him by sending him the medicine of His Word; who, when he was endangered among the risks of shipwreck and storm, stilled the sea, and brought him into port; who, finally, placed him in that people, where He giveth grace to the humble; not in that where he resisteth the proud; and hath made him His own, that remaining within he may be multiplied, not that going out he may be minished. The righteous see this, and rejoice. "The mouth," therefore, "of all wickedness shall be stopped."
The Puritans and the Awakening2 voices
When we are in any of these or the like distresses it will be comfortable to sing this psalm, with application; but, if we be not, others are, and have been, of whose deliverances it becomes us to give God the glory, for we are members one of another. Exhortation to Celebrate God's Praises. 1 O give thanks unto the L ORD , for he is good: for his mercy endureth for ever.
We must lay up these things, mind them, and keep them in mind, Luke ii. (3.) A commendation of the use of this means as an instance of true wisdom: Whoso is wise, let him by this both prove his wisdom and improve it. A prudent observance of the providences of God will contribute very much to the accomplishing of a good Christian.
The Nineteenth Century2 voices
Those who notice providence shall never be long without a providence notice. It is wise to observe what the Lord doth, for he is wonderful in counsel; has given us eyes to see with, and it is foolish to close them when there is most to observe; but we must observe wisely, otherwise we may soon confuse ourselves and others with hasty reflections upon the dealings of the Lord. In a thousand ways the lovingkindness of the Lord is shown, and if we will prudently watch, we shall come to a better understanding of it.
Those who notice providence shall never be long without a providence notice. It is wise to observe what the Lord doth, for he is wonderful in counsel; has given us eyes to see with, and it is foolish to close them when there is most to observe; but we must observe wisely, otherwise we may soon confuse ourselves and others with hasty reflections upon the dealings of the Lord. In a thousand ways the lovingkindness of the Lord is shown, and if we will prudently watch, we shall come to a better understanding of it. To understand the delightful attribute of lovingkindness is an attainment as pleasant it is profitable: those who are proficient scholars in this art will be among sweetest singers to the glory of Jehovah.
2 more voices on this verse
The Nineteenth Century2 voices
Whoso is wise - That is, He that is wise, he that fears God, and regards the operation of his hand will observe - lay up and keep, these things. He will hide them in his heart, that he sin not against Jehovah. He will encourage himself in the Lord, because he finds that he is a never-failing spring of goodness to the righteous. They shall understand the lovinq-kindness of the Lord - חסדי יהוה chasdey Yehovah, the exuberant goodness of Jehovah. This is his peculiar and most prominent characteristic among men; for “judgment is his strange work.” What a wonderful discourse on Divine Providence, and God’s management of the world, does this inimitable Psalm contain! The ignorant cannot read it without profit; and by the study of it, the wise man will become yet wiser.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Whoso is wise - All who are truly wise. That is, all who have a proper understanding of things, or who are disposed to look at them aright. And will observe these things - Will attentively consider them; will reason upon them correctly; will draw just conclusions from them; will allow them to produce their “proper” impression on the mind. The meaning is, that these things would not be understood at a glance, or by a hasty and cursory observation, but that all who would take time to study them would see in them such proofs of wisdom and goodness that they could not fail to come to the conclusion that God is worthy of confidence and love. Even they shall understand the lovingkindness of the Lord - They will perceive that God is a merciful Being; that he seeks the welfare of the universe; that he desires the good of all; that the whole system is so arranged as to be adapted to secure the greatest good in the universe. No one can study the works of God, or mark the events of his providence, without perceiving that there are “innumerable” arrangements which have no other end than to produce happiness; which can be explained only on the supposition that God is a benevolent Being; which would not exist under the government of a malevolent being. And, although there are things which seem to be arrangements to cause suffering, and although sin and misery have been allowed to come into the world, yet we are not in circumstances to enable us to show that, in some way, these may not be consistent with a desire to promote the happiness of the universe, or that there may not be some explanation, at prosent too high for us, which will show that the principle of benevolence is applicable to all the works of God. […]
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִי־ | mi- | who? | H4310 → | 423 times |
| חָכָ֥ם | chakham | [is] wise | H2450 → | |
| וְיִשְׁמָר־ | veyishmor- | and let him observe | H8104 → | 468 times |
| אֵ֑לֶּה | ʾeleh | these [things] | H428 → | 746 times |
| וְ֝יִתְבּֽוֹנְנ֗וּ | veyitbonu | and let them consider carefully | H995 → | 170 times |
| חַֽסְדֵ֥י | chasdei | [the] covenant loyalti<es> of | H2617 → | 247 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
מִי־who?
mi-H4310 →423 times
חָכָ֥ם[is] wise
chakhamH2450 →
וְיִשְׁמָר־and let him observe
veyishmor-H8104 →468 times
אֵ֑לֶּהthese [things]
ʾelehH428 →746 times
וְ֝יִתְבּֽוֹנְנ֗וּand let them consider carefully
veyitbonuH995 →170 times
חַֽסְדֵ֥י[the] covenant loyalti<es> of
chasdeiH2617 →247 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hosea 14:9Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in…
it leads to
- Proverbs 10:29
The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.
- John 8:47
Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”
- Proverbs 10:29
Through
Daniel 10:12“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response…
it leads to
- Acts 10:30–31
Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me
- Daniel 10:19
“Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord,…
- Daniel 9:20–23
While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—
- Isaiah 58:9
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and…
- Acts 18:9–10
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
- Acts 10:30–31
Through
Jeremiah 9:12Who is the man wise enough to understand this? To whom has the mouth of the LORD spoken, that he may explain it? Why is the land destroyed and scorched like a desert, so…
it leads to
- Hosea 14:9
Whoever is wise, let him understand these things; whoever is discerning, let him know them. For the ways of the LORD are right, and the righteous walk in them but the rebellious stumble in…
Reached by 2 separate paths from here.
- Hosea 14:9
Where this verse is studied
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David, Vol. 5; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
