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Psalms 107:15

in Psalms 107

Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

BSB

The same verse in ASV and KJV ▾

ASV

Oh that men would praise Jehovah for his lovingkindness, And for his wonderful works to the children of men!

KJV

Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!

This verse in Psalms 107

Commentary

11 notes on this verse
O that men would praise the Lord for his goodness,.... Or, "confess to the Lord his goodness or grace", or "mercy" (g); own and acknowledge it, in delivering them from such a state of darkness and death, of thraldom and captivity; see Rom 6:17. And for his wonderful works to the children of men! or, "confess" them before them; relate and declare them to them, what wonderful things he has done for them; that they may be affected with them, and that they may praise his name together; See Gill on Psa 107:9. (g) So Pagninus, Montanus, Cocceius, Michaelis.

This site's exposition

prisoners in affliction and chains

on Psalms 107:10-16

The second rescue is prisoners in affliction and chains. They sat in darkness and the shadow of death, and this stanza names its own cause, rebellion against the words of God. He brought them out, and verse 16 breaks gates of bronze and bars of iron.

This site's exposition

Let them give thanks to the LORD

The thanks refrain closes the prisoners' stanza as it closed the wanderers' at verse 8. Here it comes from men who had rebelled against the words of God in verse 11. Loving devotion to the guilty is the wonder they tell.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 107 · Written before 430.

proposed

"Let them confess to the Lord His mercies, and His wonders to the children of men" [Psalm 107:15]. Wherefore? What difficulties has He overcome? "Because He broke the gates of brass, and snapped the bars of iron" [Psalm 107:16].

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing. Bodily sickness is another of the calamities of this life which gives us an opportunity of experiencing the goodness of God in recovering us, and of that the psalmist speaks in these verses, where we may observe, I. That we, by our sins, bring sickness upon ourselves and then it is our duty to pray,

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron--that is, chains and fetters. shadow of death--darkness with danger (Ps 23:4).

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men. The sight of such goodness makes a right minded man long to see the Lord duly honoured for his amazing mercy. When dungeon doors fly open, and chains are snapped, who can refuse to adore the glorious goodness of the Lord? It makes the heart sick to think of such gracious mercies remaining unsung: we cannot but plead with men to remember their obligations and extol the Lord their God.
MY anxious, prayerful desire this morning is that some who have been in the condition described in the text may come out of it into full redemption. They have been too long in prison and now the silver trumpet sounds—liberty to the captives! Jesus has come into the world to break the gate of brass and to cut the bars of iron in two. Oh, that my prayer might be heard for those who are in bondage! I trust that some of those who are now immured in the dungeon of despondency will say, "Amen," to my prayer and, if they are praying inside and we are praying outside—and the Lord Jesus Christ, Himself, comes to open the prison doors, then there will be a Jubilee before long. This passage, of course, literally alludes to prisoners held in durance by their fellow men. What a sad world man has made of this earth! With superfluity of evil, man has multiplied his Bastilles! As if there were not misery enough to the free, he invents cells and chains! One's blood boils when standing in those living graves in which tyrants have buried their victims out of sight and hearing! Could the most fierce of wild beasts display such cruelty to their kind as men have shown to men? By the horrors of such imprisonments, one must estimate the joy of being set free. To God it is a glory that, in the order of His Providence, He often provides a way of escape for the oppressed. Cruel dynasties have been overthrown, tyrants have been hurled from their thrones and then enlargement has come to those who were shut up. Liberated ones should, indeed, "praise the Lord for His goodness, and for His wonderful works to the children of men." But the various scenes in this Psalm were intended to describe spiritual conditions.
3 more voices on this verse

The Nineteenth Century3 voices

MY anxious, prayerful desire this morning is that some who have been in the condition described in the text may come out of it into full redemption. They have been too long in prison and now the silver trumpet sounds—liberty to the captives! Jesus has come into the world to break the gate of brass and to cut the bars of iron in two. Oh, that my prayer might be heard for those who are in bondage!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

O that men, etc. - This is the intercalary verse, or burden, of the second part, as it was of the first. See Psa 107:8.
Oh that men would praise ... - See the notes at Psa 107:8. The idea here is that the things just referred to “should” call forth expressions of gratitude to God. The immediate reference is to those who had partaken of these proofs of the divine goodness, but still the language is so general as to be applicable to all classes of people.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יוֹד֣וּlet them give thanks

    yoduH3034 →114 times

  • לַיהוָ֣הto Yahweh

    layahwehH3068 →6520 times

  • חַסְדּ֑וֹcovenant loyalty his

    chasdoH2617 →247 times

  • וְ֝נִפְלְאוֹתָ֗יוand wonders his

    venifleotavH6381 →71 times

  • לִבְנֵ֥יto [the] children of

    livneiH1121 →4930 times

  • אָדָֽם׃humankind

    ʾadamH120 →551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 107:8

    Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

    it leads to

    • Psalms 107:31

      Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

      Reached by 2 separate paths from here.

    • Psalms 107:21

      Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

      Reached by 2 separate paths from here.

    • Psalms 147:1

      Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!

    • Daniel 4:2–3

      I am pleased to declare the signs and wonders that the Most High God has performed for me.

    • Psalms 78:4

      We will not hide them from their children, but will declare to the next generation the praises of the LORD and His might, and the wonders He has performed.

  • Through

    Psalms 107:21

    Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

    it leads to

    • Psalms 107:8

      Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

      Reached by 2 separate paths from here.

    • Luke 17:18

      Was no one found except this foreigner to return and give glory to God?”

  • Through

    Psalms 107:31

    Let them give thanks to the LORD for His loving devotion and His wonders to the sons of men.

    it leads to

    • Psalms 103:2

      Bless the LORD, O my soul, and do not forget all His kind deeds—

Where this verse is studied

About Psalms

A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
A Storm at Sea. Lorenzo a Castro, from 1664 until 1686. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 107; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1992: “Song for the Free—Hope for the Bound” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.