Psalms 107:19
in Psalms 107Then they cried out to the LORD in their trouble, and He saved them from their distress.
BSB
The same verse in ASV and KJV ▾
ASV
Then they cry unto Jehovah in their trouble, And he saveth them out of their distresses.
KJV
Then they cry unto the Lord in their trouble, and he saveth them out of their distresses.
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This verse in Psalms 107
Commentary
14 notes on this verseThen they cry unto the Lord in their trouble. They join the praying legion at last. Saul also is among the prophets. The fool lays aside his motley in prospect of the shroud, and betakes himself to his knees. What a cure for the soul sickness of body is often made to be by the Lord's grace! And he saveth them out of their distresses. Prayer is as effectual on a sick bed as in the wilderness or in prison; it may be tried in all places and circumstances with certain result.
This site's exposition
Fools, in their rebellious ways
on Psalms 107:17-22
The third rescue is the sick, called fools for their rebellious ways and their own iniquities. They loathed all food and came to the gates of death, and He sent forth His word to heal them. Verse 22 asks for sacrifices of thanksgiving.
This site's exposition
Then they cried out to the LORD
The sick cry out to the LORD in their trouble, in the words of verses 6 and 13. The fools of verse 17 suffered for their iniquities, and He saved them from their distress. James 5:15 joins prayer for the sick with forgiveness.
The record, by era
The Church Fathers1 voice
"Their soul abhorred all manner of meat" (ver. 18). Now they suffer satiety. They are sick of satiety. They are in danger from satiety. Unless perchance thou thinkest they could be killed with famine, but cannot with satiety. See what followeth. When he had said, "Their soul abhorred all manner of meat," lest thou shouldest think them, as it were, safe of their fulness, and not rather see that they would die of satiety: "And they came near," he saith, "even unto the gates of death." What then remaineth? That even when the word of God delighteth thee, thou account it not to thyself; nor for this be puffed up with any sort of arrogance, and having an appetite for food, proudly spurn at those who are in danger from satiety. "And they cried out unto the Lord when they were in trouble, and He delivered them out of their distresses" (ver. 19). And because it was a sickness not to be pleased, "He sent His Word, and healed them" (ver. 20). See what evil there is in satiety; see whence He delivers, to whom he crieth that loathes his food. "He sent His Word, and healed them, and snatched them," from whence? not from wandering, not from hunger, not from the difficulty of overcoming sins, but "from their corruption." It is a sort of corruption of the mind to loathe what is sweet.
The Puritans and the Awakening3 voices
It is the sin of the soul that is the cause of sickness; we bring it upon ourselves both meritoriously and efficiently: Fools, because of their transgression, are thus afflicted; they are thus corrected for the sins they have committed and thus cured of their evil inclinations to sin.
Then they cry unto the Lord in their trouble,.... A time of affliction is a time of trouble, and a proper season for prayer; and by it persons are brought to the throne of grace, when humbled under the mighty hand of God, to seek for relief.
Let him pray; let him be prayed for. Prayer is a salve for every sore. That it is by the power and mercy of God that we are recovered from sickness, and then it is our duty to be thankful.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment. are afflicted--literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
6 more voices on this verse
The Nineteenth Century6 voices
Then they cry unto the Lord in their trouble. They join the praying legion at last. Saul also is among the prophets. The fool lays aside his motley in prospect of the shroud, and betakes himself to his knees. What a cure for the soul sickness of body is often made to be by the Lord's grace! And he saveth them out of their distresses. Prayer is as effectual on a sick bed as in the wilderness or in prison; it may be tried in all places and circumstances with certain result. We may pray about our bodily pains and weaknesses, and we may look for answers too. When we have no appetite for meat we may have an appetite for prayer. He who cannot feed on the word of God may yet turn to God himself and find mercy.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3070: “A Visit to Christ's Hospital” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Another Sermon by Mr. Spurgeon on verses 17-20 is #1824, Volume 31—THE HISTORY OF SUNDRY FOOLS.] IT is a very profitable thing to visit a hospital. The sight of others' sickness tends to make us grateful for our own health. And it is a great thing to be kept in a thankful frame of mind, for ingratitude is a spiritual disease, injurious to every power of the soul. A hospital inspection will also teach us compassion and that is of great service. Anything that softens the heart is valuable. Above all things, in these days we should strive against the petrifying influences which surround us. It is not easy for a man who has constantly enjoyed good health and prosperity, to sympathize with the poor and the suffering. Even our Great High Priest, who is full of compassion, learned it by carrying our sorrows in His own Person. To see the sufferings of the afflicted, in many cases, would be enough to move a stone. And if we visit a hospital and come back with a more tender heart, we shall have found it a sanatorium to ourselves. I purpose, at this time, to take you to a hospital. It shall not be one of those noble institutions so pleasingly plentiful around the Tabernacle, but we will take you to Christ's Hospital, or, as the French would call it, the HotelDieu. And we shall conduct you through the wards for a few minutes, trusting that while you view them, if you are yourself healed, you may feel gratitude that you have been delivered from spiritual sicknesses and an intense compassion for those who still pine and languish. May we become like our Savior who wept over Jerusalem with eyes which were no strangers to compassion's floods. May we view the most guilty and impenitent with yearning hearts and grieve with mingled hope and anxiety over those who are under the sound of the Gospel and so are more especially patients in the Hospital of God.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3274: “Sickness and Prayer, Healing and Praise” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHEN a person is very ill, one of the greatest kindnesses that you can show to him is to tell him how you felt under a similar affliction, to what physician you resorted, what remedies he prescribed, through what processes you passed, what were the symptoms connected with your recovery and how long you have been able to rejoice over the cure which has been worked in you. This kind of practical, experimental talk will be far more valuable to him than any doctor's opinions that you may read to him out of a book of medicine. Tell the sufferer what your experience has been and you will generally find that he will attach more importance to that than to any theory which you may propound to him, however well you may support that theory by argument! I propose, this evening, as God shall enable me, to give you some of my experience. Indeed, I think that what I shall have to say will describe the experience of most of those who have been led to understand their state as spiritually sick, and who have been guided to the Great Physician and have found out how He works a complete and permanent cure. I have no doubt that this Psalm refers to actual bodily sickness and that it teaches us that we ought to praise the Lord very heartily whenever we are restored from any illness. It is no small mercy to have life preserved and health restored, especially if the end of life would be to us the beginning of eternal death and that our soul, when separated from the body, would have no "better land" to enter, and no right to a place in the home of the blessed where sickness is unknown! But while I think that the Psalm refers to bodily sickness, I am fully persuaded that it also applies to spiritual sickness and that we shall act in accordance with the mind of the Spirit if we consider the text as first, describing the spiritually sick Then, as showing the means by which they are cured.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3070: “A Visit to Christ's Hospital” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Another Sermon by Mr. Spurgeon on verses 17-20 is #1824, Volume 31—THE HISTORY OF SUNDRY FOOLS.] IT is a very profitable thing to visit a hospital. The sight of others' sickness tends to make us grateful for our own health. And it is a great thing to be kept in a thankful frame of mind, for ingratitude is a spiritual disease, injurious to every power of the soul. A hospital inspection will also teach us compassion and that is of great service. Anything that softens the heart is valuable.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3274: “Sickness and Prayer, Healing and Praise” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHEN a person is very ill, one of the greatest kindnesses that you can show to him is to tell him how you felt under a similar affliction, to what physician you resorted, what remedies he prescribed, through what processes you passed, what were the symptoms connected with your recovery and how long you have been able to rejoice over the cure which has been worked in you. This kind of practical, experimental talk will be far more valuable to him than any doctor's opinions that you may read to him out of a book of medicine.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Then they cry unto the Lord... - See Psa 107:6, note; Psa 107:13, note. The meaning here is, that if the “sick” cry to the Lord, he hears them, and delivers them. This cannot mean that it “always” occurs, but it occurs “so often” as to show that God can and does interpose to save; “so often” as to encourage us thus to call upon him when we are sick; “so often” as to lay a proper foundation for praise. Many persons - very many - can recall such instances in their own lives, when they seemed to all human appearance to be drawing near to the gates of death, and when, in connection with prayer, their disease took a favorable turn, and they were restored again to health. Compare the notes at Jas 5:14-15.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּזְעֲק֣וּ | vaiyizaku | and they cried out | H2199 → | 73 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְ֭הוָה | yahweh | Yahweh | H3068 → | 6520 times |
| בַּצַּ֣ר | batzar | when <the> it was distress | H6862 → | 109 times |
| לָהֶ֑ם | lahem | to them | ||
| מִ֝מְּצֻֽקוֹתֵיהֶ֗ם | mimetzukoteihem | from troubles their | H4691 → | 7 times |
| יוֹשִׁיעֵֽם׃ | yoshiem | he saved them | H3467 → | 206 times |
וַיִּזְעֲק֣וּand they cried out
vaiyizakuH2199 →73 times
אֶל־to
ʾel-H413 →5510 times
יְ֭הוָהYahweh
yahwehH3068 →6520 times
בַּצַּ֣רwhen <the> it was distress
batzarH6862 →109 times
לָהֶ֑םto them
lahem
מִ֝מְּצֻֽקוֹתֵיהֶ֗םfrom troubles their
mimetzukoteihemH4691 →7 times
יוֹשִׁיעֵֽם׃he saved them
yoshiemH3467 →206 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 107:13Then they cried out to the LORD in their trouble, and He saved them from their distress.
it leads to
- Psalms 107:28
Then they cried out to the LORD in their trouble, and He brought them out of their distress.
- Psalms 107:6
Then they cried out to the LORD in their trouble, and He delivered them from their distress.
- Judges 6:6–10
Israel was greatly impoverished by Midian, and the Israelites cried out to the LORD.
- Psalms 18:6
In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.
- Judges 4:3
Then the Israelites cried out to the LORD, because Jabin had nine hundred chariots of iron, and he had harshly oppressed the Israelites for twenty years.
- Psalms 107:28
Where this verse is studied
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 107; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3070: “A Visit to Christ's Hospital” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3274: “Sickness and Prayer, Healing and Praise” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
